1.
Bengtsen, Peter
(author)
The Street Art World
2014
Doctoral thesis (other academic/artistic) abstract
In recent years, street art has become embedded in popular culture and received growing attention from the art market and art institutions. Work by street artists has entered galleries, auction houses and museums, and some artists have been given the opportunity to create large-scale sanctioned public art projects. Simultaneously, widespread photographic documentation of street artworks and the circulation of images online have provided artists with a potentially global audience. The Street Art World investigates street art as a relatively newly established field within contemporary art. With the American sociologist Howard S. Becker’s notion of “art worlds” as a central point of departure, the book seeks to characterise street art by studying and participating in the everyday interaction among the artists, gallerists, collectors, critics, curators, bloggers and street art enthusiasts that make up the social environment (the street art world) in which the term street art is continuously given its meaning. Major themes addressed in the book include: (1) The social construction of the meaning of the term street art and the resulting difficulties in formally defining what street art is. (2) The often contradictory attitudes within the street art world towards art history and the institutions of art. (3) The relationship between street art, the art market and the institutional art world. (4) The relationship between street art and public art. (5) Street art’s potential to affect the viewer’s perception of public space, and the possible challenges the increasing digital mediation of street art may pose to bringing this potential to fruition. While the book presents central characteristics of the street art movement, it also acknowledges that it is not feasible to pin down the nature of street art once and for all, since street art is a product of complex social processes.
2.
Bengtsson, Åsa, 1967-
(author)
Nyktra kvinnor : Folkbildare, företagare och politiska aktörer. Vita Bandet 1900-1930
2011
Doctoral thesis (other academic/artistic) abstract
In this thesis the female Christian temperance union the White Ribbon is in focus. The White Ribbon was founded in Stockholm in 1900 and it was part of the international organization World’s Woman’s Christian Temperance Union (WWCTU). The organization’s ambition was to create a temperate and moral society, running a variety of philanthropic institutions and adult education, as well as non-alcohol serving restaurants.The aim of the thesis is to study the White Ribbon’s social and political commitment and its ideological approach during the first three decades of the 20th century. The White Ribboners’ ideological approach and culture are problematized in relation to the prevailing and predominant view on women. The organization’s monthly journal has been closely studied and the ideas and practical social and political commitment have been analyzed in a theoretical perspective of social movement theory, according to the Swedish sociologist Håkan Thörn’s methodological framework. This theoretical approach is an instrument to analyze what the White Ribbon identified to be social problems; what was considered to be the reasons for these problems; and what strategy the organization regarded to be the best way to deal with them in order to reach the prognosticated change.The analysis shows that the White Ribbon identified the predominant gender system and the bourgeois view on women as a primary social problem. The organization’s strategy was to eliminate the patriarchal order of the gender system and to change the attitude of people through adult education, information and persuasion. The White Ribbon participated in public debate pursuing temperance and women’s suffrage, and was a lobbyist proposing motions and demanding legislative reforms. The White Ribbon’s ideological approach, as well as their philanthropic activities emanated from a bourgeois ideal of conscientiousness and cultivation, and from an interest in social politics. This was in contrast to the bourgeois view of what the ideal woman should do. From the White Ribboners’ point of view, society could only prosper when women had the same rights as men, and could participate the public sphere and become involved in politics.The study shows that the organization worked hard for equality and democracy, pursuing a feminist and liberal ideology. The White Ribboners regarded themselves, and also acted, as political agents. They introduced and increased women’s possibilities for adult education. They initiated and provided social protection for alcohol addicted women, and for poor and fallen women and girls. These activities must be seen as forms of enterprises and the White Ribboners as entrepreneurs, since these institutions were, in fact, innovations and models for solving problems in order to build a welfare system and to create a temperate and prosperous society. The thesis put forward arguments that the White Ribbon’s social and political work are political innovations and important elements in the process of democratization and, therefore, played an important part in this process.
3.
Jezierski, Wojtek, 1979-
(author)
Total St Gall : Medieval Monastery as a Disciplinary Institution
2010
Doctoral thesis (other academic/artistic) abstract
How much was a medieval monastery reminiscent of a modern prison? Or insane asylum? And if it was in the least - what can such a metaphor tell us about power relations structuring the life of medieval monks?The purpose of this compilation thesis (sammanläggningsavhandling) is to render explicit and analyze relations of power and modes of control comprising the social tissue of early medieval Benedictine monasteries. By bringing up the examples of tenth- and eleventh-century monasteries of St Gall, Fulda, and Bury St Edmunds, this thesis seeks to understand what power was in medieval monasteries, how and between whom it was exercised, what and how it affected in terms of collective and individual identity.The thesis consists of three introductory chapters, four previously published empirical articles, and a concluding remarks section. Article 1 investigates the problem of surveillance and patterns of social control dispersed in the monastery of St Gall. Article 2 studies the early and high medieval institutional expectations and means of enforcement of the monk’s role. Article 3 scrutinizes an example of a persecution process and a set of defense measures in the hands of the St Gall community warding off an unwanted visitor. Article 4 examines a number of internal monastic conflicts from several monasteries and strategies, both political and cognitive, guiding them.In investigating these problems, the thesis proceeds in a manner of deliberate anachronism. It asks questions about how human subjectivity was manufactured in early medieval St Gall, what were a medieval monastery’s ‘conditions of possibility’ to operate as a social regime, or oral and literary means of conflict management etc. The crucial modern social theories on which the thesis hinges are: Erving Goffman’s notion of ‘total institution’, and Michel Foucault’s analysis of power, as well as Pierre Bourdieu’s logic of action.
4.
Petersson, Jesper, 1974
(author)
Geographies of eHealth: Studies of Healthcare at a Distance
2014
Doctoral thesis (other academic/artistic) abstract
This thesis examines the proliferation of healthcare services using information and communication technology to overcome spatial and temporal obstacles. These services are given such names as telemedicine and telecare, which are sometimes grouped together as telehealthcare under the umbrella term eHealth. My main argument is that a prevalent and overoptimistic rhetoric of how the possibilities of digitalization are expected to produce a homogenous and ubiquitous healthcare space conceals many of the spatiotemporal complexities involved in introducing telehealthcare and in the overall organizing of healthcare. To counteract such simplifications, I contend that we need a relational understanding of the technical and the geographical as always nested in the social and vice versa. With such an approach, it is arguably possible to begin to tease apart the many spatiotemporal entanglements of these innovations and to trace their political ramifications. This position is developed by integrating perspectives from science and technology studies with insights from human geography. The four constituent papers of this thesis pursue this argument in qualitatively grounded case studies of telehealthcare and its geographies. Paper I looks at various initiatives for fetal tele-ultrasonography, demonstrating that this practice cannot be reduced to a mere transparent relay for the speedy transmission of digital information across space and time. The paper investigates how its introduction could affect medical knowledge production, power hierarchies, and subject positions, for example, the status attributed to the fetal figure. Paper II traces Swedish transformations of telehealthcare. The use of telemedicine to reach those outside medicine’s range has arguably been accompanied by efforts to achieve intra-organizational streamlining via telemedicine. This process has continued with the emergence of telecare for personal use directed toward the overlapping groups of the elderly people and patients with chronic conditions. I contend that this shift can be understood through a geographical lens as attempts to save space and time by keeping as many patients as possible out of costly hospitalization and preventing them from engaging scarce specialist resources. Paper III compares four telemedicine projects in Sweden. In detailing how the purpose of practicing telemedicine differed between these projects in relation to, for example, the specifics of distance, care availability, and treated medical conditions, the paper demonstrates the existence of many versions of telemedicine. Whereas this fluidity could further the spread of telemedicine, it could also cause problems. To various actors wanting to use telemedicine in a homogenous and fixed way for national streamlining purposes, this diversity has generated confusion when they wished to align telemedicine in a preferred direction. The paper concludes that technology travels best when it can contain both fluid and fixed relationships. Paper IV argues that, whatever is claimed about creating a space- and time-independent healthcare by means of telehealthcare, the use of telecare to connect the standardized spaces of healthcare with the fluid everyday lives of elderly people and patients with chronic conditions actually works by unfolding new spaces of visibilities and establishing new temporalities as well. By investigating these spatiotemporalities, I demonstrate how these applications draw together discourses on individual freedom with medically derived algorithms and concerns about how to make best use of scarce healthcare resources.
5.
Axner, Marta, 1977-
(author)
Public Religions in Swedish Media : A Study of Religious Actors on Three Newspaper Debate Pages 2001-2011
2013
Doctoral thesis (other academic/artistic) abstract
This study addresses issues concerning religion in the public sphere, brought about by the debates over the perceived resurgence of religion and the post-secular. The aim is to analyze the participation of religious actors in the public, using three newspaper debate pages as the empirical material. Building on theories by Casanova, especially his concept of public religions, as well as mediatization theory and Habermas' writings on religion in the public sphere, 639 opinion pieces signed by religious actors were analyzed. The mixed-methods content analysis was conducted in two steps: first a quantitative overview of the religious actors published, to what extent and on what issues. The second step consisted of three qualitative case studies based on the results of the first step: an argument analysis of the debate over same-sex marriage; an exploration of the specific position of the Church of Sweden and the idea of the national church as a public utility; and finally a discourse analysis of articles by Jewish and Muslim authors. These were analyzed on the basis of criteria for public religions developed from Casanova’s theory and from the media logic of debate articles. While the results show no clear increase in the number of religious actors during the period under scrutiny, one notices a clear presence of Muslim and Jewish actors, eventhough Christians of varying denominations dominate the material. There are also clear differences between the different religions: minority religion contributions are limited in terms of issues and scope, while Christian groups write about more varied issues. Muslims often relate to negative media discourse towards Islam, while Jewish signatories write on a limited number of themes closely related to the group itself. In many articles, one found a meta-debate over the place of religion in the public sphere even when specific issues were debated. The contribution of this dissertation is to critically discuss the concepts and assumptions underlying the debate over the place of religion in the public sphere. It stresses the importance of media perspectives as well as empirical studies for analyzing issues of authority, visibility, private/public and religion in late modern, mediated contexts.
6.
Lundgren, Silje, 1978-
(author)
Heterosexual Havana : Ideals and hierarchies of gender and sexuality in contemporary Cuba
2011
Doctoral thesis (other academic/artistic) abstract
Drawing on two periods of ethnographic fieldwork in Vedado, Havana, in 2004–2007, this dissertation analyses the interconnections between gender, sexuality, and heterosexuality. With theoretical inspiration from the works of Stevi Jackson and Beverley Skeggs, it discusses how the logics underlying heterosexual relations also regulate hierarchical gendered ideals. It examines how gendered conceptions of sexuality confirm a position of heterosexual desirability, and traces a specifically heterosexual gender construction of men and women as oppositional forces, glued together in a relationship of eroticized complementarity.Moreover, the dissertation shows that the everyday negotiation of ideals around gender and sexuality is characterized by constant hierarchization. It explores how the emic concept of ‘cultural level’ is used in a process of othering to mark moral distance and create a position of superiority. It also suggests that in post-crisis Cuba, the body has become a new site on which to inscribe distinction and mark privilege, as a way of navigating in a context of new and unfamiliar differentiations.The dissertation demonstrates how female eroticism, male eroticized performances in street interaction, and the female body ideal are central sites for establishing an image of national particularity. In this historic moment, these have also become sites for marking difference and creating hierarchies. The dissertation argues that inclusive and unifying conceptions of ‘Cubanness’ are both delineated and reinforced through exclusion and the demarcation of difference within this collectivity.This notion of the nation carries gendered and sexualized inscriptions. It has been constructed through the historical exclusion of non-heterosexuality, which has been closely connected to the consolidation of a specific ideal of masculinity. The dissertation analyses the destabilizing potential of a shift in Cuban sexual politics during the last two decades and explores how this might imply a new configuration of the relationship between gender and sexuality.
7.
Zink, Eren, 1974-
(author)
Flexible Science : An Anthropology of Scientists, Society and Nature in Vietnam
2011
Doctoral thesis (other academic/artistic) abstract
Eren Zink explores the conditions of doing science in Vietnam. The scientists included in this study were engaged in local and international efforts to conserve nature, establish the fact of climate change, and carry out scientific research in Vietnam. In most instances they had received some of their higher education outside of Vietnam, and later returned to positions within Vietnamese government ministries, universities, research institutes or (to a lesser extent) nongovernmental organizations. Paying close attention to cultural and historical influences, the thesis reveals a politics of science whereby actors deftly navigate intricate webs of social and political networks. Partnerships amongst local and foreign actors become possible as a result of the ‘slippery spaces’ where misunderstandings are carefully cultivated and maintained. And, in combination with increasing concentrations of greenhouse gases and international development aid, these actor-networks support the arrival of climate change in Vietnam. Nevertheless, Vietnamese scientists are much more than intermediaries between local and foreign interests. Where the Red River meets the sea, scientists compete with national plans for aquaculture expansion in an effort to conserve an idea of nature that has roots in the rural villages of their remembered past. Meanwhile, in their own research institutions there are struggles over both the purpose of doing science, and the authority to practice it. With different degrees of success, the Vietnamese scientists studied here use the resources at hand to realize personal and professional ambitions, as well as to contribute to the (re)production of Vietnamese society. The study is based upon eleven months of anthropological fieldwork that took place in Vietnam during 2007 – 2009. Study sites included Vietnamese research institutions, universities, ministries, embassies, and non-governmental organizations, as well as shrimp ponds and national parks in the coastal zone.
