1.
2.
3.
Deutschmann, Mats, 1964-
(författare)
Apologising in British English
2003
Doktorsavhandling (övrigt vetenskapligt/konstnärligt) abstract
The thesis explores the form, function and sociolinguistic distribution of explicit apologies in the spoken part of the British National Corpus. The sub-corpus used for the study comprises a spoken text mass of about five million words and represents dialogue produced by more than 1700 speakers, acting in a number of different conversational settings. More than 3000 examples of apologising are included in the analysis.Primarily, the form and function of the apologies are examined in relation to the type of offence leading up to the speech act. Aspects such as the sincerity of the apologies and the use of additional remedial strategies other than explicit apologising are also considered. Variations in the distributions of the different types of apologies found are subsequently investigated for the two independent variables speaker social identity (gender, social class and age) and conversational setting (genre, formality and group size). The effect of the speaker-addressee relationship on the apology rate and the types of apologies produced is also examined.In this study, the prototypical apology, a speech act used to remedy a real or perceived offence, is only one of a number of uses of the apology form in the corpus. Other common functions of the form include discourse-managing devices such as request cues for repetition and markers of hesitation, as well as disarming devices uttered before expressing disagreement and controversial opinions.Among the speaker social variables investigated, age and social class are particularly important in affecting apologetic behaviour. Young and middle-class speakers favour the use of the apology form. No substantial gender differences in apologising are apparent in the corpus. I have also been able to show that large conversational groups result in frequent use of the form. Finally, analysis of the effects of the speaker-addressee relationship on the use of the speech act shows that, contrary to expectations based on Brown & Levinson’s theory of politeness, it is the powerful who tend to apologise to the powerless rather than vice versa.The study implies that formulaic politeness is an important linguistic marker of social class and that its use often involves control of the addressee.
4.
5.
Elsrud, Torun
(författare)
Taking Time and Making Journeys : Narratives on Self and the Other among Backpackers
2004
Doktorsavhandling (övrigt vetenskapligt/konstnärligt) abstract
This work addresses the phenomenon of long-term, so-called ‘independent’ travelling, or backpacking, often to destinations described as the ‘third world’. It regards backpacker journeys as arenas for identity work, for expressing individuality and a ‘strong character’. Rather than merely being a parenthetic detour in time and space a backpacker’s trip to the tropics can be understood as a creative effort by the individual to regain the control over time and space thought to be lost in places travellers call home. Yet, at the same time, backpacking reproduces structures of power, through (re)constructing the image of a ‘primitive other’ upon which much of a successful ‘western identity’ rests. The success is, however, not only dependent upon inventing and encountering ‘primitive’ others but also upon the gender of the traveller as well as the competence in mastering manifestations of adventure and risk. The work argues, for instance, that stereotype expectations of femininity (and masculinity) make female ‘adventurism’ into a challenge beyond the actual (or faked) ordeals encountered on the road. Adventurous women are forced to negotiate and balance between expectations placed upon them as (non-adventurous) females and as adventurous travellers. The arguments rest upon the ontological and epistemological conviction that individuals are creative, making the most out of the tools for identity work which society supplies them with. However, in the process of individual self-articulation, structures are both maintained and altered. Consequently, it is through studying individuals and their products/expressions (such as media texts or choice of clothing, food or ‘proper’ transport) that information can be gathered concerning individual thoughts and actions and the structures within which these are manifested. Such an undertaking has been accomplished within this project by means of a qualitative, ethnographically influenced approach, including interviews with backpackers, observations in backpacker areas and analysis of travel media.
6.
Olofsson, Anna
(författare)
Waves of controversy : gene technology in Dagens nyheter 1973-96
2002
Doktorsavhandling (övrigt vetenskapligt/konstnärligt) abstract
This thesis investigates the public debate on gene technology, between 1973 and 1996, in one of the agenda-setting media in Sweden, Dagens Nyheter. Gene technology is one of the latest controversial technologies which characterise our present Western society. The main concern of the study is the dynamic of this mediated debate on gene technology, which represents variation in the intensity and content of the debate over time. Potential controversies in this debate have also been a major focus. The study is mainly based on a quantitative content analysis of all articles published by Dagens Nyheter with gene technology as the main theme, but also on a qualitative text analysis of a smaller amount of articles covering controversies within the same population of articles.The results show that the debate has ebbed and flowed in a more or less regular way, as four waves, and that the number of articles increases over time. Different themes have been in focus at different periods of time, each corresponding to a wave: Risk and safety in the late 1970s, ethics in the early 1980s, regulation in the end of the 1980s and finally applications of gene technology in the 1990s. Therefore, the 'RERA hypothesis' was formulated, suggesting that the overall themes of the public debate on a new technology will follow this specific sequence. It is also shown that the coverage is divided between two separate types of debates, or media packages, one reporting latest news and discoveries, and one discussing the technology more critically. This latter debate covers the explicit expressions of the underlying controversy between the scientific and the humanistic view of technology in society.The author's main conclusion is that the public debate on gene technology follows a wave-like pattern corresponding to cycles of attention given to the issue, and that the characteristics are context initiated. Real world events trigger the underlying controversy between the scientific and humanistic point of view, which, if it fits media logic, is exposed in the media. The media package characterised by controversy brings with it the coverage of general news, and as the controversy ends, interest cools off and so does media attention. Waves of controversy arise.
7.
8.
9.
Livholts, Mona
(författare)
"Women", welfare, textual politics and critique : different categories of "women", the making of welfare states and emancipation in a Nordic welfare state context
2001
Doktorsavhandling (övrigt vetenskapligt/konstnärligt) abstract
The overall purpose of this thesis is to analyse and interpret the relationship between the social construction of different categories of 'women' and the making of welfare states in specific moments of textual politics in a Nordic welfare state context. Furthermore, the aim is to develop a methodology for critical self-reflection in the process Of producing academic knowledge. The intention is to invite the reader to engage in critical reconsideration on these issues.This thesis is based on Four Articles and consists of Four Parts. The First Part (I) introduces the reader to the process of producing academic knowledge from the perspective of an 'outsider within' and describes the backgrounds from which this research interest has developed. Methodological approaches and methods in the form of social constructionism, discourse analysis and memory work are presented and the research process as well as the conditions under which academic writing takes place are discussed.The Second Part (II) consists of the Four Articles in the thesis. Article One (I) is an invitation to critically reflect upon the construction of and the relationship between academic social work and marginalisation/the marginalised. It is argued that academic social work, to a large extent, builds on the construction of Othering and that this must be analysed in a critical way. Article Two (II) analyses and interprets how solo mothers are constructed as a social category in a selection of textual political documents (research documents and government surveys) in a Swedish welfare state context during the 1980s and the 1990s. As a result of these interpretations, welfare takes its particular form through two images - the welfare dilemma and risk motherhood. The effects of using solo mothers as a subcategory of women are conceptualised in accordance with two principles - the principle of problem orientation and the principle of division. Article Three (III) analyses the category of 'women' in academic writings on the Nordic "women-friendly" welfare states. By using discourse analysis in the form of interpretative repertoires, this study reconstruct 'women' into different 'clusters' and also makes some references to 'men'. The article discusses overlaps, contradictions and conflicts related to women and emancipatory social change. Article Four (IV) examine and interpret the foundations of Nordic "women-friendlyness" by a feminist genealogical discursive analysis designed as a set of interrelated and overlapping stories, with two possible suggested endings: Nordic "women-friendlyness" as invention and as vision.The Third Part (III) focus on the production of academic knowledge and academic writing as a process by using memory work as a form for critical self-reflection and relates this back to specific sub-themes in each article. Examples of sub-themes are fears, social problems and female strangers.In Part Four (IV) the concept of untimeliness is used as a way of discussing the relationship between human relationships and the process of social change. By focusing on form and the construction of Othering as a way of creating Self, three possible endings are presented: enter the theatre, negotiating the problem of Othering and an untimely letter.
10.
Moksnes, Heidi
(författare)
Mayan suffering, Mayan rights: Faith and citizenship among Catholic Tzotziles in Highland Chiapas, Mexico
2003
Doktorsavhandling (övrigt vetenskapligt/konstnärligt) abstract
The aim of this dissertation is to investigate the construction of citizenship by a group of highland Mayas in Mexico. The ethnographic focus is on liberation theological Catholics in the Tzotzil-speaking municipality of San Pedro Chenalhó in highland Chiapas. Through their religious affiliation and their political association Las Abejas, the Pedrano Catholics form one of the important blocs of what is today a deeply factionalized municipality. Fieldwork was carried out in two periods for a total of fourteen months in 1995 and 1996. Complementary work was conducted during a month-long visit in 1998. The fieldwork focused on the daily life, Sunday services and meetings of Pedrano Catholics. Informal interviews were also made with church members, catechists and other leaders. The study shows how Pedrano Catholics are reinterpreting the signification of the poverty and suffering that all Pedranos hold is characteristic of their lives as indigenous peasants. The converts are creating a collective identity that transcends the ethnic group and defines them as part of a universal humanity. Simultaneously, through a "moral theology of suffering," their poverty is defined as a distinguishing experience that is contrary to the will of God, and which brings them and other indigenous peasants closer to God and his grace. Evoking Christian ethics and international human rights regulations, the converts denounce their predicament and demand rights in a discourse directed at Mexican authorities as well as national and internatonal civil society. Thereby, Pedrano Catholics have developed a form for exercising active citizenship in the Mexican nation-state. This endeavor is found to be shaped by an ongoing concern among Pedranos: the construction of cohesive social collectivities that uphold alliances with patron deities for protection. The Catholic church groups and their confederate-like coordination on municipal level are structured similarly to the earlier calpul community in Chenalhó. Both levels of the Catholic community are also constituted as the entities by which the converts uphold an alliance with God that assres his guardian protection. Thus, while the Pedrano Catholic community is part onf an escalating factionalization and disintergration of Chenalhó, it provides a space where Pedrano society can be reconstituted, offering a sense of coherence and unity. At the same time, the Catholic group is constituted as part of a broader community of Catholics, and recognizes clergy of the Catholic Church as religious and political authorities. Thus, it is argued that the Catholic group exemplifies a broad change in the Maya highlands, from "closed" corporate communities to translocal, moral communities.
