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Sökning: id:"swepub:oai:DiVA.org:su-29967" > Practices for the L...

Practices for the Living and the Dead : Medieval and Post-Reformation Burials in Scandinavia

Jonsson, Kristina, 1967- (författare)
Stockholms universitet,Institutionen för arkeologi och antikens kultur
Andrén, Anders, Professor (preses)
Stockholms universitet,Institutionen för arkeologi och antikens kultur
Brink, Stefan, Professor (preses)
University of Aberdeen, Centre for Scandinavian Studies
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Wienberg, Jes, Professor (opponent)
Lunds universitet, Institutionen för arkeologi och antikens historia
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 (creator_code:org_t)
ISBN 9789171559432
Stockholm : Department of Archaeology and Classical Studies, Stockholm University, 2009
Engelska 294 s.
Serie: Stockholm Studies in Archaeology, 0349-4128 ; 50
  • Doktorsavhandling (övrigt vetenskapligt/konstnärligt)
Abstract Ämnesord
Stäng  
  • The main themes of the thesis are burial customs and social identities, and how medieval and post-Reformation graves can provide information on such as age structures, phases in life, gender relations and social organization. The study is based on nine groups of Scandinavian material, and it comprises four case studies. The first one deals with social zoning in medieval cemeteries and how age and gender structures varied within and between different social strata. The second concerns ‘atypical’ medieval burials, such as graves in which individuals have been buried in a deviant or peripheral position; and it also focusses on burials of the sick and the impaired. The third case study examines two mainly medieval burial practices: the use of charcoal and burial rods, and possible interpretations of their inclusion in graves. The fourth study deals with post-Reformation burial customs; how they differ from the medieval ones and what notions may have caused the changes in practice.  It is concluded that in the Early Middle Ages, social identity was to a large extent intermingled with group identity. Towards the twelfth century, the social boundaries were sharpened and burial customs emphasizing personal aspects such as gender, age and body developed. A person’s biological status was a major factor in determining gender and social identities, and thereby also social status. In the Late Middle Ages the inner burial customs became more homogeneous, probably as a result of new religious beliefs and ecclesiastical restrictions. After the Reformation, social differences in burial prevailed, and above all the memorials displayed and shaped social identities. The inner burial customs became more varied again, displaying a ‘revival’ of old customs. This was most likely caused by changes in religious practices: since the Church no longer provided comforting and protective ritualistic practices they were instead performed before the funeral by the next of kin.

Ämnesord

HUMANIORA  -- Historia och arkeologi -- Arkeologi (hsv//swe)
HUMANITIES  -- History and Archaeology -- Archaeology (hsv//eng)

Nyckelord

Burial
burial customs
burial practices
grave
death
churchyard
cemetery
social identity
medieval
post-Reformation
Archaeology
Arkeologi
arkeologi
Archaeology

Publikations- och innehållstyp

vet (ämneskategori)
dok (ämneskategori)

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