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Vedergällningstanken : Två idéhistoriska studier

Hultberg, Ralf, 1938- (författare)
Stockholms universitet,Institutionen för litteraturvetenskap och idéhistoria
Sellberg, Erland, Professor (preses)
Stockholms universitet,Institutionen för litteraturvetenskap och idéhistoria
Nilsson, Ingemar, Professor (opponent)
Göteborgs universitet, Institutionen för litteratur, idéhistoria och religion
 (creator_code:org_t)
ISBN 9789171733849
Göteborg : Daidalos, 2012
Svenska 476 s.
  • Doktorsavhandling (övrigt vetenskapligt/konstnärligt)
Abstract Ämnesord
Stäng  
  • The thesis is about retribution, often exemplified by Jus talionis, the rule in Exodus 21:23-25. Retribution was the undisputed guiding principle of punishment until the 18th century when it was challenged, first and foremost by Cesare Beccaria and Voltaire. Today divine retribution plays a vital role in the Jewish and Christian faiths and [non-divine] retribution still has a position in punishment philosophy, although most philosophers have replaced it with utilitarian theories.The thesis comprises two quite different studies on retribution. The first one deals with the concept of retribution in Swedish philosophical writing during the former part of the 19th century and the heated discussions about a new Swedish penal law in the 1860s. The two leading 19th century Swedish philosophers were C. J. Boström and his predecessor Samuel Grubbe. The latter advocated retribution and was an adherent of the death penalty. Boström, on the other hand, accepted only his own punishment theory, which he regarded as a theory of protection of the state. However, in the debate about the new penal law divine retribution and Boström’s philosophy were referred to by the proponents of capital punishment.The second study is about a unique moral theory put forward by the Finnish philosopher and anthropologist Edward Westermarck. In a work on the origin and development of the moral ideas he applied a two-pronged approach. He attempted to prove that all morals originate from retributive emotions and he also delineated man’s moral history from early society to modern times. Westermarck demonstrated his theses with the support of religious and legal sources spanning from ancient times to his own lifetime together with all sorts of anthropologically relevant information on primitive societies existing in the 19th century. Today Westermarck’s moral theory is dead but many of the questions about moral and customs that he raised are still philosophically and politically relevant.

Ämnesord

HUMANIORA  -- Filosofi, etik och religion (hsv//swe)
HUMANITIES  -- Philosophy, Ethics and Religion (hsv//eng)

Nyckelord

Adam Smith
anthropology
Boström
civilization
death penalty
development
Durkheim
emotions
justice
moral philosophy
Olivecrona
psychology
Rawls
reason
retribution
subjectivism
Westermarck
Adam Smith
antropologi
Boström
civilisation
Durkheim
dödsstraff
förnuft
känslor
moralfilosofi
Olivecrona
psykologi
Rawls
rättvisa
subjektivism
utveckling
vedergällning
Westermarck
idéhistoria
History of Ideas

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