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Sökning: id:"swepub:oai:DiVA.org:uu-218904" > Post tenebras spero...

Post tenebras spero lucem : Alquimia y ritos en el Quijote y otras obras cervantinas

Magriñá Badiella, Carles, 1974- (författare)
Uppsala universitet,Romanska språk,Uppsala universitet, Romanska språk
Rossiello Ramírez, Leonardo, docent (preses)
Uppsala universitet,Institutionen för moderna språk,Uppsala universitet, Institutionen för moderna språk
Cirlot Valenzuela, Victoria, professor (opponent)
Universitat Pompeu Fabra, Barcelona
 (creator_code:org_t)
ISBN 9789155488857
Uppsala : Acta Universitatis Upsaliensis, 2014
Spanska 250 s.
Serie: Studia Romanica Upsaliensia, 0562-3022 ; 80
  • Doktorsavhandling (övrigt vetenskapligt/konstnärligt)
Abstract Ämnesord
Stäng  
  • This study focuses on two areas: alchemy (Part I) and rituals of initiation (Part II) in the works of Miguel de Cervantes, focusing on Don Quijote de la Mancha as my main case study.The first part analyses the function of alchemy and how it can be interpreted throughout the works and various literary genres of Cervantes. It will demonstrate that the texts of Cervantes contain both explicit and implicit allusions to, as well as different aspects of alchemy, such as operative and spiritual alchemy and how these are ultimately used by Cervantes as a means of expression. The author draws from this rich source and modifies these means of expression in order to achieve various results: sometimes with wit or in relation to fraud; at other times it focuses on inner alchemy relating to chivalry in what I have called spiritual chivalry, which has the aim of self-improvement and ultimately, gnosis. Regarding the chivalric rituals of initiation, according to this investigation chivalry serves as both satire and representation of the alchemical process in the case of Don Quijote, which finds its key moments during the rituals. In this sense alchemy and chivalry are studied as two sides of the same coin, in which the search for something higher, an object (the philosopher stone, the beloved), subjects the protagonist to continuous transmutations and puts him in contact with the transitory, that is, liminal states, people and spaces. From this perspective Don Quixote de la Mancha is built upon liminal poetics.My approach, which follows the tenets of analogical hermeneutics, is included within the framework of the Western Esotericism Studies. The 16th and 17th centuries were a fertile age for alchemy throughout Europe. In Spain, alchemy and other esoteric disciplines co-existed with the Spanish Inquisition and its body for the control of ideas and texts: censorship. By being ambiguous and putting into dialogue different ideas of alchemy, Cervantes not only allowed readers to reach their own conclusions, he also protected his work from censorship.

Ämnesord

HUMANIORA  -- Språk och litteratur (hsv//swe)
HUMANITIES  -- Languages and Literature (hsv//eng)

Nyckelord

alchemy
analogical hermeneutics
censorship
rites
chivalry
liminality
symbolism
hermetism
Paracelsus
alquimia
hermenéutica analógica
censura
ritos
caballería
liminalidad
simbolismo
hermetismo
Paracelso
Literature
Litteraturvetenskap

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