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  • Werther, Steffen, 1976- (författare)
  • SS-Vision und Grenzland-Realität
  • 2012
  • Doktorsavhandling (övrigt vetenskapligt)abstract
    • This dissertation examines the implementation of the SS’s Greater Germanic idea in the Danish border region of South Jutland. Its focus is on how Danish and ethnic German (volksdeutsche) national socialists, organised in their respective Nazi parties, dealt with the SS’s crusade on behalf of a supranational racial vision. The study traces why the two groups reacted so negatively to the SS’s ideology - despite the SS’s power, despite the Greater Germanic promise of high racial prestige, and despite shared service in “Germanic” units of the Waffen-SS.The SS’s attempts to use a race-based ideology to overcome the disputes that divided South Jutland’s two Nazi parties ran aground on fundamentally nationalist identities. For most members of the German minority, the Greater Germanic ideology was a threat. The German minority hoped for border revision; to acknowledge Danes as racial equals would endanger their political goals. Nor were Danish Nazis more enthusiastic. To be sure, the SS’s vision did provide an ideological weapon in the fight against demands for border vision. But the potential imperialism of the Greater Germanic idea worried those who prized continued Danish sovereignty. After all, the first hope of the Danish Nazis was to rule an independent national-socialist Danish state.The study makes it clear, however, that the fate of the Greater Germanic idea cannot be understood simply in terms of Realpolitik. Rather, the conflicts between the SS and its collaboration partners must also be understood as a clash between racial and völkisch concepts of community. The SS's vision of a Greater Germanic Reich based on ideologies of race clashed with the German-minority and Danish national-socialist commitment to Volk-based nationalism. Despite their strong commitment to Nazi ideologies, both collaboration partners found the SS’s racial community “unimaginable”.
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  • Bartonek, Anders, 1977- (författare)
  • Philosophie im Konjunktiv : Nichtidentität als Ort der Möglichkeit des Utopischen in der negativen Dialektik Theodor W. Adornos
  • 2010
  • Doktorsavhandling (övrigt vetenskapligt)abstract
    • This study "Philosophie im Konjunktiv. Nichtidentität als Ort der Möglichkeit des Utopischen in der negativen Dialektik Theodor W. Adornos" (Subjunctive Philosophy. Nonidentity as the Place for the Possibility of the Utopian in the Negative Dialectics of Theodor W. Adorno) deals with Adorno’s utopian thinking and asks on what it depends and on what it is founded. Moreover, the study asks the question wherein the possibility of fundamental societal change can be found and on what it can be founded. This study develops an answer to these questions through the analysis of the concepts of the nonidentity and the nonidentical – central concepts in Negative Dialectics –, which in the theory of Adorno constitute a place at which thinking and human beings are not fully absorbed by and integrated in philosophical and scientific systems or in the structure of society. Within the nonidentical the subsuming identities of philosophy and society are broken up. Therefore, the possibility of the utopian appears in this break of the identical. Here, the emancipation of the nonidentical could be realized: an emancipation, however, which is made possible in the nonidentical. The utopian thinking and the possibility of the utopian on the one hand, and nonidentity and the nonidentical on the other hand, are – this is the main claim of the study – inseparable. In developing this answer the study also tries to solve a certain problem in the discussion of Adorno’s philosophy, namely the difficulty in connecting the critical dimensions of his thinking - which are dominating his work and directed against the tradition of philosophy (and science) and capitalist society - with its utopian motives, through which he is calling for change in different ways. Finally, it is argued that Adornos’s thinking, which attempts to realize the utopian and to transcend reality on the basis of nonidentity, must be understood as a subjunctive philosophy.
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