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Sökning: L773:0042 1308 OR L773:1817 5651

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1.
  • Cherkasov, A. R., et al. (författare)
  • Correlation analysis in the chemistry of free radicals
  • 2001
  • Ingår i: Uspehi himii. - 0042-1308 .- 1817-5651. ; 70:1, s. 3-27
  • Forskningsöversikt (refereegranskat)abstract
    • Published data available by now on the use of correlation analysis in the free-radical chemistry are discussed systematically. The scales of <> sigma -constants of substituents proposed previously are analysed. It is shown that none of them is suitable as a general scale because almost in all cases, it is impossible to separate correctly the proper radical and polar contributions to the overall effect of substituents. A new approach to the quantitative estimation of the relationship between the structure and reactivity of molecules in free-radical processes is proposed and called r(-2)-analysis.
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3.
  • Mora-Márquez, Ana Maria, 1978 (författare)
  • Singular Intellection in Medieval Commentaries on Aristotle's De anima
  • 2019
  • Ingår i: Vivarium-an International Journal for the Philosophy and Intellectual Life of the Middle Ages and Renaissance. - : Brill. - 0042-7543. ; 57:3-4, s. 293-316
  • Tidskriftsartikel (refereegranskat)abstract
    • Discussions about singular cognition, and its linguistic counterpart, are by no means exclusive to contemporary philosophy. In fact, a strikingly similar discussion, to which several medieval texts bear witness, took place in the late Middle Ages. The aim of this article is to partly reconstruct this medieval discussion, as it took place in Parisian question-commentaries on Aristotle's De anima, so as to show the progression from the rejection of singular intellection in Siger of Brabant (dagger ca.1283) to the descriptivist positions of John Duns Scotus (dagger 1308) and John of Jandun (dagger 1328), and finally to the singularism of John Buridan (dagger ca.1360). All these authors accept some kind of intellectual access to individuals. Therefore, the conundrum is not whether we have some kind of intellectual knowledge of individuals, but rather whether we can know them singularly. This article begins by presenting the crucial obstacle to singular intellection in Siger. Thereafter, the author shows that Jandun and Scotus depart in fundamental ways from Siger's account, but that for them the intellection of individuals is of a general character. Finally, she proposes that Buridan is a genuine singularist.
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