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1.
  • Ahmadi, Fereshteh, 1958-, et al. (författare)
  • Exploring Existential Coping Resources : The Perspective of Koreans with Cancer
  • 2016
  • Ingår i: Journal of religion and health. - New York : Springer-Verlag New York. - 0022-4197 .- 1573-6571. ; 55:6, s. 2053-2068
  • Tidskriftsartikel (refereegranskat)abstract
    • The present study aimed to explore the use of meaning-making coping (existential, spiritual, and religious coping) among cancer patients in Korea and to investigate the impact of culture on their choice of coping methods. Thirty-three participants with various kinds of cancer were interviewed. Four different kinds of coping resources emerged from analyses of the interview transcripts: (1) belief in the healing power of nature; (2) mind–body connection; (3) relying on transcendent power; and (4) finding oneself in relationships with others. The findings of this study suggest the importance of investigating cultural context when exploring the use of the meaning-making coping strategies in different countries.
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2.
  • Ahmadi, Fereshteh, 1958-, et al. (författare)
  • Meaning-making coping among cancer patients in Sweden and South Korea : a comparative perspective
  • 2017
  • Ingår i: Journal of religion and health. - : Springer Science and Business Media LLC. - 0022-4197 .- 1573-6571. ; 56:5, s. 1794-1811
  • Tidskriftsartikel (refereegranskat)abstract
    • The present study compared meaning-making coping among cancer patients in Sweden and South Korea, with a focus on the sociocultural context. Semi-structured interviews were conducted with 51 Swedes and 33 Koreans. The results showed significant differences between the two countries as well as similarities in existential, spiritual, and religious coping. For example, Swedes primarily used meaning-making coping as a means of meditation or relaxation, whereas Koreans relied on coping with prayer and using healthy foods as a means to survive. The present study confirms the significance of investigating cultural context when we explore the use of meaning-making coping among people who have experienced cancer.
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3.
  • Ahmadi, Fereshteh, 1958-, et al. (författare)
  • Nature as the most important coping strategy among cancer patients : a Swedish survey
  • 2015
  • Ingår i: Journal of religion and health. - : Springer Science and Business Media LLC. - 0022-4197 .- 1573-6571. ; 54:4, s. 1177-1190
  • Tidskriftsartikel (refereegranskat)abstract
    • The authors have conducted a quantitative survey to examine the extent to which the results obtained in a qualitative study among cancer patients in Sweden (Ahmadi, Culture, religion and spirituality in coping: The example of cancer patients in Sweden, Uppsala, Acta Universitatis Upsaliensis, 2006) are applicable to a wider population of cancer patients in this country. In addition to questions relating to the former qualitative study, this survey also references the RCOPE questionnaire (designed by Kenneth I Pargament) in the design of the new quantitative study. In this study, questionnaires were distributed among persons diagnosed with cancer; 2,355 people responded. The results show that nature has been the most important coping method among cancer patients in Sweden. The highest mean value (2.9) is the factor ‘nature has been an important resource to you so that you could deal with your illnesses’. Two out of three respondents (68 %) affirm that this method helped them feel significantly better during or after illness. The second highest average (2.8) is the factor ‘listening to ‘natural music’ (birdsong and the wind)’. Two out of three respondents (66 %) answered that this coping method significantly helped them feel better during illness. The third highest average (2.7) is the factor ‘to walk or engage in any activity outdoors gives you a spiritual sense’. This survey concerning the role of nature as the most important coping method for cancer patients confirms the result obtained from the previous qualitative studies. 
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4.
  • Ahmadi, Fereshteh, 1958-, et al. (författare)
  • Religion, Culture and Meaning-Making Coping : A Study Among Cancer Patients in Malaysia
  • 2019
  • Ingår i: Journal of religion and health. - : Springer. - 0022-4197 .- 1573-6571. ; 58:6, s. 1909-1924
  • Tidskriftsartikel (refereegranskat)abstract
    • The present study aimed to explore the use of meaning-making coping mechanisms (existential, spiritual and religious coping) among ethnic Malay cancer patients in Malaysia and to investigate the impact of culture on their choice of coping methods. Twenty-nine participants with various kinds of cancer were interviewed. Four kinds of coping resources emerged from analyses of the interview transcripts: (1) relying on transcendent power, (2) supernatural or mystical beliefs, (3) finding oneself in relationships with others and (4) nature. In this article, the two first resources are in focus. The present findings suggest that Malay culture, which is imbued with Islamic belief, strongly influences cancer patients’ coping methods and ways of looking at their experience of being cancer patients. 
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5.
  • Ahmadi, Fereshteh, 1958-, et al. (författare)
  • Religion, Culture and Meaning-Making Coping : A Study Among Cancer Patients in Turkey
  • 2019
  • Ingår i: Journal of religion and health. - : Springer Science and Business Media LLC. - 0022-4197 .- 1573-6571. ; 58:4, s. 1115-1124
  • Tidskriftsartikel (refereegranskat)abstract
    • The present paper looks at the influence of culture on Turkish cancer patients’ use of meaning-making coping, paying particular attention to religious, spiritual, and existential coping methods. Data were collected using an interview study (n = 25, 18 women, age range 20–71). Individuals were recruited at an oncology center and a psychiatry clinic in Istanbul. The main focus of the study has been on existential meaning-making coping, which is characterized by finding power inside oneself, altruism, family love, a search for meaning by contemplating philosophical issues, and having a positive life perspective (shukran—thankfulness). In contrast to findings from similar studies conducted in other countries (studies included in the same project), in Turkey religious belief directly determines the coping methods used, including the non-religious methods.
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6.
  • Andersson, Gerhard (författare)
  • Chronic pain and praying to a higher power : useful or useless?
  • 2008
  • Ingår i: Journal of religion and health. - : Springer Science and Business Media LLC. - 1573-6571 .- 0022-4197. ; 47:2, s. 176-87
  • Tidskriftsartikel (refereegranskat)abstract
    • In the present study a Swedish sample of 118 persons with chronic pain completed online tests on two occasions in association with treatment trials. A three item subscale measuring praying as a coping strategy was derived from the Coping Strategies Questionnaire (CSQ), but adapted to refer to "a higher power" instead of "God". Measures of pain and anxiety/depression were also included. Results revealed significant associations between praying and pain interference and impairment. Praying was also associated with anxiety and depression scores. Results also showed that prayer predicted depression scores at follow-up, and that follow-up prayer was predicted by pain interference at first measurement occasion. Overall, if prayer had any relation with the other variables it was in the negative direction of more distress being associated with more praying both concurrently and prospectively.
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7.
  • Antai, Diddy, et al. (författare)
  • Inequities in Under-Five Mortality in Nigeria : Differentials by Religious Affiliation of the Mother
  • 2009
  • Ingår i: Journal of religion and health. - : Springer Science and Business Media LLC. - 0022-4197 .- 1573-6571. ; 48:3, s. 290-304
  • Tidskriftsartikel (refereegranskat)abstract
    • Observations in Nigeria have indicated polio vaccination refusal related to religion that ultimately affected child morbidity and mortality. This study assessed the role of religion in under-five (0-59 months) mortality using a cross-sectional, nationally representative sample of 7,620 women aged 15-49 years from the 2003 Nigeria Demographic and Health Survey and included 6,029 children. Results show that mother's affiliation to Traditional indigenous religion is significantly associated with increased under-five mortality. Multivariable modelling demonstrated that this association is explained by differential use of maternal and child health services, specifically attendance to prenatal care. To reduce child health inequity, these results need to be incorporated in the formulation of child health policies geared towards achieving a high degree of attendance to prenatal care, irrespective of religious affiliation.
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8.
  • Antai, D, et al. (författare)
  • Inequities in under-five mortality in Nigeria : differentials by ethnic affiliation of the mother
  • 2009
  • Ingår i: Journal of religion and health. - 0022-4197 .- 1573-6571. ; 48:3, s. 290-304
  • Tidskriftsartikel (refereegranskat)abstract
    • Observations in Nigeria have indicated polio vaccination refusal related to religion that ultimately affected child morbidity and mortality. This study assessed the role of religion in under-five (0-59 months) mortality using a cross-sectional, nationally representative sample of 7,620 women aged 15-49 years from the 2003 Nigeria Demographic and Health Survey and included 6,029 children. Results show that mother's affiliation to Traditional indigenous religion is significantly associated with increased under-five mortality. Multivariable modelling demonstrated that this association is explained by differential use of maternal and child health services, specifically attendance to prenatal care. To reduce child health inequity, these results need to be incorporated in the formulation of child health policies geared towards achieving a high degree of attendance to prenatal care, irrespective of religious affiliation.
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9.
  • Cherniak, Aaron, et al. (författare)
  • Religious Beliefs, Trust In Public Figures, And Adherence to COVID-19 Health Guidelines among American Orthodox and Non-Orthodox Jews
  • 2023
  • Ingår i: Journal of Religion and Health. - : Springer Nature. - 0022-4197 .- 1573-6571. ; 62, s. 355-372
  • Tidskriftsartikel (refereegranskat)abstract
    • The COVID-19 pandemic and resultant health crisis highlighted the lack of scholarly understanding of the effects of sociocultural factors and religious beliefs on compliance with public health guidelines. Orthodox Jews in particular were suspected of mistrusting medical experts and were singled out for alleged non-compliance with COVID-19 health guidelines. We surveyed American Jews (N = 1,141) during the early stages of the pandemic about their religious beliefs connected with the pandemic, trust in relevant public figures, and compliance with health guidelines to examine whether and how these factors are related. Generally, participants expressed high levels of trust in scientists, medical professionals, and religious leaders and a high degree of adherence to health guidelines. We examined how trust varies as a function of sociodemographic features, religious affiliation, and health-related religious beliefs (i.e., spiritual health locus of control). Overall, our research underscores the relevance of religious beliefs and trust in public figures to adherence to health guidelines and public health messaging.
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10.
  • Dekker, Sidney (författare)
  • Eve and the serpent: A rational choice to err
  • 2007
  • Ingår i: Journal of Religion and Health. - : Springer Science and Business Media LLC. - 0022-4197 .- 1573-6571. ; 46:4, s. 571-579
  • Tidskriftsartikel (refereegranskat)abstract
    • In dealing with inexplicable disaster, like the untimely death of a child in a hospital, we increasingly turn to the justice system for accountability and retribution. While seemingly sensible, criminalizing human error has a range of negative consequences. But it does offer "good" narratives of failure as the result of human fault-even at the cost of guilt. Such narratives allow us to pinpoint a cause: people made a rational choice to err and should be punished. This allows us to imagine ourselves in control over random, meaningless events. This paper traces Judeo-Christian roots of such regulative ideals in Western moral thinking, by examining the Genesis account of Eve and the Serpent, and St. Augustine's interpretation of it.
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