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Women and Gender in Ancient Religions : Interdisciplinary Approaches
- 2010. - 1st
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Samlingsverk (redaktörskap) (övrigt vetenskapligt/konstnärligt)abstract
- Following a scholarly conference given in honor of Adela Yarbro Collins, this collection of essays offers focused studies on the wide range of ways that women and gender contribute to the religious landscape of the ancient world. Experts in Greek and Roman religions, Early Christianity, Ancient Judaism, and Ancient Christianity engage in literary, social, historical, and cultural analysis of various ancient texts, inscriptions, social phenomena, and cultic activity. These studies continue the welcomed trend in scholarship that expands the social location of women in ancient Mediterranean religion to include the public sphere and consciousness. The result is an important and lively book that deepens the understanding of ancient religion as a whole. With contributions by:Patricia D. Ahearne-Kroll, Loveday Alexander, Mary Rose D'Angelo, Stephen J. Davis, Robert Doran, Radcliffe G. Edmonds III, Carin M. C. Green, Fritz Graf, Jan Willem van Henten, Paul A. Holloway, Annette B. Huizenga, Jeremy F. Hultin, Sarah Iles Johnston, James A. Kelhoffer, Judith L. Kovacs, Outi Lehtipuu, Matt Jackson-McCabe, Candida R. Moss, Christopher N. Mount, Susan E. Myers, Clare K. Rothschild, Turid Karlsen Seim.
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| 2. |
- Zetterholm, Magnus, et al.
(författare)
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Gentiles and Their Relations to Jews
- 2023
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Ingår i: The Oxford Handbook of the Synoptic Gospels. - 9780190887452 ; , s. 486-505
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Bokkapitel (övrigt vetenskapligt/konstnärligt)abstract
- The relations between Gentiles and Jews in the Greco-Roman world generally appear to have been characterized by relative harmony. Although reciprocal stereotyping, hostility, and prejudice indeed existed among Jews and Gentiles, there is also ample evidence of positive Gentile-Jewish social interaction, at least within some strata of the population. This most likely took place in the context of various voluntary associations to which the Jewish synagogues belonged. When the imperial government acted against Jews, it seldom concerned Jews only but commonly involved other minorities. Jews were normally permitted to practice their religion, and Jewish communities had developed various strategies for expressing loyalty to the empire without crossing the line to “idolatry.” The different attitudes, positive and negative, to Gentiles found within the early Jesus movement most likely represent different various strategies for dealing with the problem of the assumed moral impurity of Gentiles.
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