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Sökning: WFRF:(Bill Frederic 1972 )

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1.
  • Bill, Frederic, 1972-, et al. (författare)
  • Constructing and de-constructing entrepreneurial enclaves : a Deleuzian take on regional mobilization
  • 2013
  • Ingår i: The 31st SCOS (The Standing Conference on Organizational Symbolism) in Warsaw, 13-16 July, 2013.
  • Konferensbidrag (refereegranskat)abstract
    • IntroductionThis paper is based on ongoing interactive research on entrepreneurial enclaves in southern Sweden aimed at promoting regional development through interaction between local stakeholders, academics and undergraduate students. The enclave concept has been used in previous research, also in entrepreneurship, but then primarily when dealing with networking and self-employment among ethnic minority groups. (Butler & Wilson, 1990; Andersson & Hammarstedt, 2012) Here we draw on the work of Deleuze & Guttari (1980) by asking what the effects of introducing the enclave concept in a regional community are, rather than trying to identify or pinpoint what an entrepreneurial enclave is as such. Thus, the purpose of our paper is to gain increased understanding regarding the productiveness of the enclave concept.Research designThe project began with topics considered important by local stakeholders, as identified during role-play based semi-focused groups (Bill & Olaison, 2009), and then this was translated these into a number of projects which students supervised by academic researchers try to realize together with local stakeholders. Semi-focused groups are a method founded on pragmatism and intended to place the respondents in a fictive but still familiar situation by giving them a task and roles close to their everyday experience. The intention is to gain understanding not only regarding how they would talk about something, but also how they would act in a certain situation. (Putnam, 1995; Bill et al., 2009)Preliminary findingsWhen dealing with entrepreneurial regions, previous research has generally tried to identify them and then sought to create some sort of template for recreating them elsewhere. However, it would be naïve to believe that this attention will not in itself influence the behavior of the residents in the region. The border between observer and observed therefore starts to dissipate.The basis for our research is that we are initially, simply by declaring them, creating the entrepreneurial enclaves that we subsequently study. Furthermore, simultaneously we are also creating a number of non-entrepreneurial enclaves in the region simply by not pinpointing or highlighting them. In our empirical work consisting of semi-focused groups and continuous interaction with local stakeholders this has become especially visible on a number of occasions. In the paper we present three cases where the existence of our project has influenced the way the local stakeholders consider themselves and their region. These are: I) The medieval church, a battle of belonging. II) Expectations of the Other - or not saying no to developing the Lake of the Fox. III) Voices of the recent, participating to participate.ConclusionsThe conclusions from this project are that the acts of creating and identifying entrepreneurial enclaves are overlapping and intertwined, that the entrepreneurial enclave is amorphous in the sense that its spatial/social limitations fluctuates and that the region is often
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2.
  • Bill, Frederic, 1972-, et al. (författare)
  • Employee impact on corporate relations and image
  • 2010
  • Ingår i: Academy of Marketing Brand, Identity and Corporate Reputation SIG: 6th International Colloquium, April 9-11, Barcelona 2010.
  • Konferensbidrag (refereegranskat)
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  • Bill, Frederic, 1972- (författare)
  • The Apocalypse of Entrepreneurship
  • 2006
  • Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
    • This monograph represents an attempt to rethink some of the fundamentals of entrepreneurship research, arguing that an entrepreneurial method for going about research ought to be about trying hitherto unthought-of perspectives. Apocalypsing, the method proposed and deployed in order to carry out this rethinking, deals simply with venturing beyond the already perceived. Drawing on the structuralism of the renowned anthropologist Claude Lévi-Strauss, societal discourse on entrepreneurship is animated by analysing articles from a Swedish news agency. This analysis forms the foundation for a rereading of a North American myth, the Story of Lynx, as it is retold by Lévi-Strauss. The reinterpretation is aimed at demonstrating how this myth could also be perceived as an entrepreneurship narrative. This build up then culminates in a reframing of an academic monograph dealing with learning in an industrial district, a culmination in which the apocalyptic apparatus is shown, demonstrating the lack of a true signifier. Thus, something normally seen as familiar with regard to entrepreneurship is read/written ‘out of’ the taken for granted perception. Then something normally seen as very exotic, that is the story of Lynx, with regard to entrepreneurship is read/written ‘in to’ the field, thereby folding the phenomena in a new way, making the apparent inside an outside and the apparent outside an inside, elaborating in this way on the possibility of a cosmological perception of entrepreneurship. Next follows a rereading of another scientific text, one that is powered mainly by a case study of an industrial district. Using this story, an attempt to tear away the veil that obscures entrepreneurship is made, demonstrating how entrepreneurship can be seen as a part in a series of substitutable elements. Instead of a ‘true’ meaning, entrepreneurship links up with other labels, arranging itself into a series of substitutable explanations regarding why the world is the way it is. In the next step, drawing upon the colourful descriptions in the Book of Revelations, attempts are made to present other entrepreneurships. Inspired by Gilles Deleuze, various understandings, various horsemen of the apocalypse, are allowed to emanate from the material presented by Gustafsson (2004). Thus, it is shown how entrepreneurship could be multiplied beyond the apocalypse. Thus, Gustafsson’s field-accounts are used to elaborate on the four horsemen: who they are, what they do – which is perhaps somewhat surprising – and what they do not do. That is, the Apocalypse or apocalyptic apparatus is moved through the region and it leaves in its wake another understanding. Finally venturing back into the field of entrepreneurship research, this study elaborates on what the apocalypse and its aftermath would imply for our understanding of the various attempts to research the phenomena of entrepreneurship. Surprisingly, this leads us to the discovery that entrepreneurship research resides in Limbo.
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