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Träfflista för sökning "WFRF:(Nilsson Sanja 1978 ) "

Sökning: WFRF:(Nilsson Sanja 1978 )

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1.
  • Farkas, Sanja A., 1983-, et al. (författare)
  • Epigenetic alterations in folate transport genes in placental tissue from fetuses with neural tube defects and in leukocytes from subjects with hyperhomocysteinemia
  • 2013
  • Ingår i: Epigenetics. - : Informa UK Limited. - 1559-2294 .- 1559-2308. ; 8:3, s. 303-316
  • Tidskriftsartikel (refereegranskat)abstract
    • The objectives of this study were to identify tissue-specific differentially methylated regions (T-DMR's) in the folate transport genes in placental tissue compared with leukocytes, and from placental tissues obtained from normal infants or with neural tube defects (NTDs). Using pyrosequencing, we developed methylation assays for the CpG islands (CGIs) and the CGI shore regions of the folate receptor a (FOLR1), proton-coupled folate transporter (PCFT) and reduced folate carrier 1 (RFC1) genes. The T-DMRs differed in location for each gene and the difference in methylation ranged between 2 and 54%. A higher T-DMR methylated fraction was associated with a lower mRNA level of the FOLR1 and RFC1 genes. Methylation fractions differed according to RFC1 80G > A genotype in the NTD cases and in leukocytes from subjects with high total plasma homocysteine (tHcy). There were no differences in methylated fraction of folate transporter genes between NTD cases and controls. We suggest that T-DMRs participate in the regulation of expression of the FOLR1 and RFC1 genes, that the RFC1 80G > A polymorphism exerts a gene-nutrition interaction on DNA methylation in the RFC1 gene, and that this interaction appears to be most prominent in NTD-affected births and in subjects with high tHcy concentrations.
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2.
  • Frisk, Liselotte, 1959-, et al. (författare)
  • Guds nya barnbarn : Att växa upp i kontroversiella religiösa grupper
  • 2017
  • Bok (övrigt vetenskapligt/konstnärligt)abstract
    • Hur är det att vara barn och växa upp i en religiös minoritetsgrupp som Hare Krishna, Scientologi-kyrkan, Jehovas Vittnen, Knutby Filadelfia, Plymouth-bröderna, Enighetskyrkan eller Guds Barn/Familjen? Boken bygger framför allt på ett 70-tal intervjuer med såväl vuxna som barn som vuxit upp i dessa grupper, samt på intervjuer med ett 20-tal föräldrar, men också på fältobservationer och textstudier av gruppernas material kring barn och barnuppfostran. Livsvillkoren för barnen kan vara mycket olika, bland annat för att de olika religiösa grupperna har olika ideologier och syn på barnuppfostran, men också på individuella omständigheter inom olika familjer, fas i gruppens utveckling samt samhällets gensvar och reaktioner på gruppen ifråga. Boken diskuterar teman som socialisation, identitet, avhopp och skolgång, men tar också upp farhågor kring dessa grupper som auktoritär uppfostran, aga, isolering från samhället, separationer mellan föräldrar och barn, och bristande omsorg vad gäller mat och hälsa. Författare är professor i religionsvetenskap Liselotte Frisk, Högskolan Dalarna, fil. dr Peter Åkerbäck, Stockholms Universitet, och doktorand Sanja Nilsson, Högskolan Dalarna och Göteborgs universitet.
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4.
  • Frisk, Liselotte, 1959-, et al. (författare)
  • The Plymouth Brethren Christian Church in Sweden : Child Rearing and Schooling
  • 2021
  • Ingår i: The Journal of CESNUR. - : CESNUR. - 2532-2990. ; 5:2, s. 135-160
  • Tidskriftsartikel (refereegranskat)abstract
    • The authors have published another article, based on the same empirical material (Frisk and Nilsson 2018). This article will give an in-depth “thick description” of child rearing and schooling in the Plymouth Brethren Christian Church in Sweden. The first part of the article is based on interviews with children and young people in the group conducted in 2014 and 2015, and focuses on Brethren identity and socialization. The second part of the article discusses the Labora School, a nonconfessional free school which was established by a group of Brethren parents and business owners in 2007. This part of the article also reflects the public debate about confessional and non-confessional free schools in Sweden. The Labora school has been criticized by both the Swedish Schools Inspectorate and the media. This section of the article is based mainly on official school inspection documents and media material. Since writing this article, the Labora School changed its name in 2019, to One School Global Nyby Campus, and is affiliated to One School Global, the Brethren schools worldwide (One School Global 2020). The third part of the article deals with parents’ and children’s experiences of the school, again using interview material.
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5.
  • Isaksson, Helena S., 1978-, et al. (författare)
  • Whole genome microarray expression analysis in blood leucocytes identifies pathways linked to signs and symptoms of a patient with hypercalprotectinaemia and hyperzincaemia
  • 2018
  • Ingår i: Clinical and Experimental Immunology. - : Wiley-Blackwell Publishing Inc.. - 0009-9104 .- 1365-2249. ; 191:2, s. 240-251
  • Tidskriftsartikel (refereegranskat)abstract
    • A child, 2 years with the "hypercalprotectinemia with hyperzincemia" clinical syndrome presented with atypical symptoms and signs, notably persistent fever of around 38°C, thrombocythaemia of >700 x 10(9) /L, and a predominance of persistent intestinal symptoms. In an effort to find a cure by identifying the dysregulated pathways we analyzed whole-genome mRNA expression by the Affymetrix HG U133 PLUS 2.0 array on three occasions 3 to 5 months apart. Major upregulation was demonstrated for the JAK/STAT pathway including in particular CD177, S100A8, S100A9, and S100A12, accounting for the thrombocytosis; a large number of interleukins, their receptors, and activators, accounting for the febrile apathic state; and the HMBG1 gene, possibly accounting for part of the intestinal symptoms. These results show that gene expression array technology may assist the clinician in the diagnostic workup of individual patients with suspected syndromal states of unknown origin, and the expression data can guide the selection of optimal treatment directed at the identified target pathways.
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6.
  • Nilsson, Sanja, 1978- (författare)
  • A shattered sacred story : the rise and fall of the Bride of Christ within the charismatic congregation Knutby Filadelfia, Sweden
  • 2017
  • Konferensbidrag (refereegranskat)abstract
    • Knutby Filadelfia is a charismatic Christian congregation of approximately 90 members located in Sweden. The congregation is known particularly for what has been called “The Knutby Drama” taking place in January 2004 when a pastor persuaded a young female member to shoot two members of the congregation, one of whom died. The perpetrator of the crime was under the impression that she acted according to God’s will, expressed in text messages received on her mobile phone. The murdered member’s sister, Pastor Åsa M Waldau, was dubbed “the Bride of Christ” by the media after rumours stating that she has claimed to be the New Jerusalem, and married to Jesus, which later proved correct. Waldau has had a unique position as the group´s charismatic leader since the early 1990s. The mystique surrounding Waldau’s person and a theology based on her in the role as the Bride of Christ in a semi-erotic narrative including a wedding and prophesies in the form of love letters from Jesus (called Dojadid by Waldau) has been sternly denied by leaders and members of the congregation since 2004. However, rapid changes has taken place within the group. Waldau was unexpectedly banned from the congregation in November 2016, and along with her, the charismatic pop icon-like pastor Urban Fält was thrown out of the congregation. Following these drastic measurements, the congregation publicly denounced both leaders and the Christ of Bride-theology, stating publicly that they had been the victims of psychological abuse by manipulative charismatic leaders.This paper presents the undercurrents in the sacred story of the Bride of Christ: how it was invented, post 2004 repressed but secretly sustained in practice, and finally by what means it was finally shattered and rejected by the congregation in 2016. It relates these developments to similar events in other new religions and discusses the possibilities of the congregation to survive and maintain its membership beyond the crisis.
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8.
  • Nilsson, Sanja, 1978- (författare)
  • Children Reared in Sectarian Groups
  • 2020
  • Ingår i: The Encyclopedia of Child and Adolescent Development. - : Wiley Online Library. - 9781119161899
  • Bokkapitel (refereegranskat)abstract
    • A broad definition of what constitutes a sectarian group is social and theological deviance and/or innovation, often paired with some level of critique of and isolation or withdrawal from society. It is impossible to say how many children (under the age of 18) worldwide grow up in so-called sectarian groups. There are primarily three reasons why such an estimation is problematic: the definitions of the terms new religions, cults, and sectarian groups vary according to time and location; the nature of sectarian groups tends to encompass withdrawal from society, which means that the beliefs of a group may not be known to wider society; and the groups are often wary about stating or have no knowledge of their own membership figures, sometimes due to unclear definitions of membership. This entry examines various impacts of the ways in which sectarian groups interact with socialization, education, health, and abuse, and the possible consequences for children reared in such groups.
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9.
  • Nilsson, Sanja, 1978- (författare)
  • Crying in the Flesh : Disciplining Children in Knutby Filadelfia
  • 2016
  • Konferensbidrag (övrigt vetenskapligt/konstnärligt)abstract
    • Knutby Filadelfia is a small Christian charismatic congregation residing outside Uppsala, Sweden. The group became known worldwide in January 2004 when a pastor allegedly persuaded a young female member to shoot two other members, one of whom died. The perpetrator of the crime was under the impression that she acted according to God’s will. Right from the onset of the group’s entrance into the eye of the media, rumours of abusive child rearing and harsh discipline of children has surrounded the group, especially when recorded sermons from the group’s church service where pastors encouraging corporal punishment of children started circulating on the internet. To contextualize this specific case, democratic child-rearing norms in Sweden are briefly accounted for. Since corporal punishment is illegal in Sweden, the groups’ alleged practice of authoritative child rearing methods were soon publicly questioned, and voices were raised from the public and from representatives from the medical community for investigations. Ex-members testified to parental abuse dictated by the group’s charismatic leadership and some families came under investigation. This paper addresses the issue of parental disciplining within the group from the perspective of the leadership of the group, the media, and the perspective of the supposed victims: the children themselves. It also discusses methodological difficulties connected to researching children in new religious communes. 
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10.
  • Nilsson, Sanja, 1978- (författare)
  • Exploring Alternative Childhoods : Studying Kids in Cults
  • 2014
  • Ingår i: Sociology of Family, Social Life and Childhood.
  • Konferensbidrag (övrigt vetenskapligt/konstnärligt)abstract
    • The study of new religious movements (cults) has been a controversial topic since its inception in the early 1970s. Numerous volumes have been published on a variety of topics, e. g.: affiliation and defection, the impact of charismatic leadership, gender roles and sexuality, violence and mass suicides, and the relationship with the media. However, very little attention has been given to the children of these movements. The situation for the children growing up in the movements constitute, at best, a small part of the study of a movement, but they are rarely ever subjects of such a study in their own right. Most commonly, their situation is investigated in retrospect, as they tell their life stories to researchers once they have reached adulthood. Not surprisingly, these life stories tend to look quite different depending on whether a member has stayed in or left the group. Another problematic aspect regarding the studies done in retrospect, is that new religious movements are, by definition, prone to rapid change. This may result in vast differences concerning socialization between generations, even between siblings within a family. Therefore, factual and up to date information about socialization within new religious movements is highly important. This presentation takes a look at the current field of study and suggests how this”blind spot” in the study of childhood can be covered. 
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