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- Paerregaard, Karsten, 1952
(författare)
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Alderdomens privilegium
- 1988
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Ingår i: Jordens Folk. - 0021-7484. ; 23:2, s. 60-64
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Tidskriftsartikel (övrigt vetenskapligt/konstnärligt)
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- Paerregaard, Karsten, 1952
(författare)
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Andean Meltdown. A Climate Ethnography of Water, Power, and Culture in Peru
- 2023
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Bok (övrigt vetenskapligt/konstnärligt)abstract
- The book examines how climate change and its consequences for Peru's glaciers are affecting the country's water supply and impacting Andean society and culture in unprecedented ways. Drawing on forty years of extensive research, relationship building, and community engagement in Peru, the author provides an ethnographic exploration of Andean ritual practice and performances in the context of an altered climate. By documenting Andean people's responses to rapid glacier retreat and urgent water shortages, Paerregaard considers the myriad ways climate change intersects with environmental, social, and political change. A pathbreaking contribution to cultural anthropology and environmental humanities, "Andean Meltdown" challenges prevailing theoretical thinking about the culture-nature nexus and offers a new perspective on Andean people's understanding of their role as agents in the shifting relationship between humans and nonhumans.
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- Paerregaard, Karsten, 1952
(författare)
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Ayni Unbounded: Cooperation, Inequality, and Migration in the Peruvian Andes
- 2017
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Ingår i: Journal of Latin American and Caribbean Anthropology. - : Wiley. - 1935-4932. ; 22:3, s. 459-474
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Tidskriftsartikel (refereegranskat)abstract
- Conventionally, anthropologists have described ayni as an egalitarian practice of cooperation in Andean communities. This article examines the anthropological literature on ayni and investigates Andean cooperation as a grammar of reciprocity that glosses over both an ideology of equality and a practice of difference. Reviewing field data from an Andean community and its migrant colony in the United States, this work scrutinizes the ayni relations that transnational migrants draw on to sponsor community fiestas, and interrogates the power structures in which these relations are embedded. It argues that, when displaying their wealth and competing to gain prestige in the fiesta, migrants disclose the inequality of ayni. The research suggests that unlike the reciprocity described in Andean ethnographies, migrant cooperation is exclusive and reinforces existing relations of dominance. It concludes that future studies of ayni need to examine the changing economic and political context in which Andean cooperation evolves.
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