| 1. |
- Anderson, David G., et al.
(författare)
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The Etnos Archipelago: Sergei M. Shirokogoroff and the Life History of a Controversial Anthropological Concept
- 2019
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Ingår i: Current Anthropology. - Chicago : University of Chicago Press. - 0011-3204 .- 1537-5382. ; 60:6, s. 741-773
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Tidskriftsartikel (refereegranskat)abstract
- The concept of etnos—one of the more controversial anthropological concepts of the Cold War period—is contextualized by looking at its “life history” through the biography of one of its proponents. Sergei Mikhailovich Shirokogoroff was a Russian/Chinese anthropologist whose career transected Eurasia from Paris to Beijing via Saint Petersburg and the Siberian borderlands of the Russian Empire. His transnational biography and active correspondence shaped the unique spatial and intellectual configuration of a concept that became a cornerstone of both Soviet and Chinese ethnography. The theory of etnos turned out to be surprisingly stable, while circulating through various political and intellectual environments ranging from England, Germany, and China to Imperial, Soviet, and modern Russia. This case study presents a history of anthropology wherein networks and conversations originating in the Far East of Eurasia have had unexpected influences on the heartlands of anthropology.
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| 2. |
- Andersson, Claes, 1973, et al.
(författare)
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An evolutionary developmental approach to cultural evolution
- 2014
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Ingår i: Current Anthropology. - : University of Chicago Press. - 0011-3204 .- 1537-5382. ; 55:2, s. 154-174
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Tidskriftsartikel (refereegranskat)abstract
- Evolutionary developmental theories in biology see the processes and organization of organisms as crucial for understanding the dynamic behavior of organic evolution. Darwinian forces are seen as necessary but not sufficient for explaining observed evolutionary patterns. We here propose that the same arguments apply with even greater force to culture vis-à-vis cultural evolution. In order not to argue entirely in the abstract, we demonstrate the proposed approach by combining a set of different models into a provisional synthetic theory, and by applying this theory to a number of short case studies. What emerges is a set of concepts and models that allow us to consider entirely new types of explanations for the evolution of cultures. For example we see how feedback relations - both within societies and between societies and their ecological environment - have the power to shape evolutionary history in profound ways. The ambition here is not to produce a definite statement on what such a theory should look like but rather to propose a starting point along with an argumentation and demonstration of its potential.
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| 3. |
- Andersson, Claes, 1973, et al.
(författare)
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The evolution of cultural complexity: Not by the treadmill alone
- 2016
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Ingår i: Current Anthropology. - : University of Chicago Press. - 1537-5382 .- 0011-3204. ; 57:3, s. 261-286
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Tidskriftsartikel (refereegranskat)abstract
- Among the drivers and constraints on the evolution of complex hominin culture that have been proposed throughout the years, demographic factors have been particularly persistent, and they have recently again come to gain traction in the literature in the shape of the so-called treadmill model. The treadmill model connects cultural complexity to group size via a need to constantly “outrun a treadmill of cultural loss,” whose backward motion is caused by errors in culture transmission. The entrenchment of the treadmill explanation of cultural complexity, however, takes place against a background of critiques of the model and the presence of other explanatory propositions. This creates a need for deentrenchment: wider integration, elaboration, and critique of the premises of the treadmill model and the evidence advanced to validate it. We begin by reviewing the treadmill model, making an assessment of its current status, and then moving on to a more synthetic proposition by placing the model into the context of other models addressing the elaboration of cultural complexity. We end by considering the broader implications for the study of the evolution of culture and of human behavior to be gained from more integrated modeling of the various factors affecting cultural complexity.
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| 4. |
- Asch, M, et al.
(författare)
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More on the return of the native
- 2006
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Ingår i: Current Anthropology. - : University of Chicago Press. - 1537-5382 .- 0011-3204. ; 47:1, s. 145-149
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Tidskriftsartikel (övrigt vetenskapligt/konstnärligt)
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| 5. |
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| 6. |
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| 7. |
- Eriksson, Kimmo, 1967-
(författare)
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Comment on “The Evolution of Cultural Complexity : Not by the Treadmill Alone” by Andersson & Read
- 2016
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Ingår i: Current Anthropology. - 0011-3204 .- 1537-5382. ; 57, s. 275-276
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Tidskriftsartikel (övrigt vetenskapligt/konstnärligt)abstract
- At the end of their thoughtful target article, Andersson and Read conclude that formal models of cultural evolution are “useful but must be kept in perspective.” As a mathematician with a great interest in social science, I have some experience of working with such models. Based on this experience, I very much agree with the “but” part of the above conclusion. I see a clear tendency in the cultural evolution literature to put too much trust in the value of formal models.
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| 8. |
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| 9. |
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| 10. |
- Finnström, Sverker, 1970-
(författare)
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War stories and troubled peace : Revisiting some secrets of northern Uganda
- 2015
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Ingår i: Current Anthropology. - : University of Chicago Press. - 0011-3204 .- 1537-5382. ; 56:S12, s. S222-S230
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Tidskriftsartikel (refereegranskat)abstract
- Many aspects of war are deliberately kept secret, but some are so mundane that they simply are not reflected upon. In the face of the brutal mass violence of most wars today, these mundane secrets are not spectacular enough to capture media attention or the observers’ imaginations. They are, in a sense, the unmarked secrets of everyday war. In this article, I address such unmarked secrets of war. Focusing on war-torn northern Uganda, I follow two parallel threads. One is the anthropology of life histories, or my journey into anthropology in conjunction with the stories of a few Ugandan key informants. The second thread exposes the conditions that influence a researcher’s tendency to craft and edit data and experience. In acknowledging the entanglements of the two threads, I focus on storytelling and listening in situations that initially may remain unmarked – and thus silent and even secret – to the outside participant observer. In addition, rather than presenting any straightforward story of the war in northern Uganda, I extend a conversation on methodology.
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| 11. |
- Friedman, Jonathan
(författare)
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Rhinoceros 2
- 1999
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Ingår i: Current Anthropology. - : University of Chicago Press. - 0011-3204 .- 1537-5382. ; 40:5, s. 679-694
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Tidskriftsartikel (refereegranskat)
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| 12. |
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| 13. |
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| 14. |
- Gärdenfors, Peter, et al.
(författare)
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The Archaeology of Teaching and the Evolution of Homo docens
- 2017
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Ingår i: Current Anthropology. - : University of Chicago Press. - 0011-3204 .- 1537-5382. ; 58:2, s. 188-201
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Tidskriftsartikel (refereegranskat)abstract
- Teaching is present in all human societies, while within other species it is very limited. Something happened during the evolution of Homo sapiens that also made us Homo docens—the teaching animal. Based on discussions of animal and hominin learning, we analyze the evolution of intentional teaching by a series of levels that require increasing capacities of mind reading and communication on the part of the teacher and the learner. The levels of teaching are (1) intentional evaluative feedback, (2) drawing attention, (3) demonstrating, (4) communicating concepts, and (5) explaining relations between concepts. We suggest that level after level has been added during the evolution of teaching. We demonstrate how different technologies depend on increasing sophistication in the levels of cognition and communication required for teaching them. As regards the archaeological evidence for the different levels, we argue that stable transmission of the Oldowan technology requires at least teaching by demonstration and that learning the late Acheulean hand-axe technology requires at least communicating concepts. We conclude that H. docens preceded H. sapiens.
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| 15. |
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| 16. |
- Hannerz, Ulf
(författare)
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Writing Futures An Anthropologist's View of Global Scenarios
- 2015
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Ingår i: Current Anthropology. - : University of Chicago Press. - 0011-3204 .- 1537-5382. ; 56:6, s. 797-818
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Tidskriftsartikel (refereegranskat)abstract
- Toward the end of the twentieth century, the Cold War ended, and globalization became a key word in public discourse. In the new situation people could ask, with relief or anxiety, what might happen next. So a small but lively intellectual industry rose to the challenge, creating scenarios for a born-again world. As the world turned, there would be more of them. With 9/11 there was another wave of global commentary. There were hot wars in Central Asia and the Middle East, and then, with economic upheavals spreading rather unevenly over the world, there were shifts in the global centers of gravity. This again generated more scenarios for the world. Often, the future visions could be encapsulated in striking catchphrases: the end of history, the clash of civilizations, jihad versus McWorld, soft power, and others. The Eric Wolf Lecture of 2014 scrutinizes world scenarios as a genre of creative writing but also considers their role as a set of representations of the world that are now circulated, received, and debated in a worldwide web of social relationships. As a contemporary sociocultural phenomenon, the scenarios come out of a zone of knowledge production where academia, media, and politics meet. The authors are global public intellectuals. While anthropology has contributed little to them directly, these writings deserve attention for the way they offer the Big Picture of the world and, at times, for their use of cultural understandings.
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| 17. |
- Holtorf, Cornelius, 1968-
(författare)
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Comment
- 2010
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Ingår i: Current Anthropology. - 0011-3204 .- 1537-5382. ; 51:6, s. 782-783
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Tidskriftsartikel (övrigt vetenskapligt/konstnärligt)
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| 18. |
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| 19. |
- Hornborg, Alf
(författare)
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Ethnogenesis, regional integration, and ecology in prehistoric Amazonia: Toward a system perspective
- 2005
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Ingår i: Current Anthropology. - : University of Chicago Press. - 1537-5382 .- 0011-3204. ; 46:4, s. 589-620
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Tidskriftsartikel (refereegranskat)abstract
- This paper critically reviews reconstructions of cultural development in prehistoric Amazonia and argues for the primacy of regional and interregional exchange in generating the complex distributions of ethno-linguistic identities traced by linguists and archaeologists in the area. This approach requires an explicit abandonment of notions of migrating "peoples" in favor of modern anthropological understandings of ethnicity and ethnogenesis. Further, the paper discusses the significance of such a regional system perspective on Amazonian ethnogenesis for the ongoing debate on the extent of social stratification and agricultural intensification on the floodplains and wet savannas of lowland South America. It concludes that the emergence of Arawakan chiefdoms and ethnic identities in such environments after the first millennium BC signifies the occupation of a niche defined in terms of both ecology and regional exchange but also that it transformed both these kinds of conditions. In these processes, ethnicity, social stratification, economy, and ecology were all recursively intertwined.
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| 20. |
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| 21. |
- Håkansson, N Thomas
(författare)
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History and the Problem of Synchronic Models
- 2010
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Ingår i: Current Anthropology. - : University of Chicago Press. - 0011-3204 .- 1537-5382. ; 51, s. 105-107
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Annan publikation (refereegranskat)
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| 22. |
- Karlsson, Bengt G
(författare)
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Comment on article
- 1998
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Ingår i: Current Anthropology. - United states : University of Chicago Press. - 0011-3204 .- 1537-5382. ; 39:2
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Recension (refereegranskat)
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| 23. |
- Kulick, Don
(författare)
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Theory in Furs : masochist anthropology
- 2006
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Ingår i: Current Anthropology. - : University of Chicago Press. - 0011-3204 .- 1537-5382. ; 47:6, s. 933-952
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Tidskriftsartikel (refereegranskat)
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| 24. |
- Kulick, Don
(författare)
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When privacy and secrecy collapse into one another, bad things can happen
- 2015
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Ingår i: Current Anthropology. - : University of Chicago Press. - 0011-3204 .- 1537-5382. ; 56, s. S241-S250
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Tidskriftsartikel (refereegranskat)abstract
- This article discusses privacy and secrecy in relation to the sexual lives of adults with significant disabilities. It compares ideologies and practices of privacy in two Scandinavian countries that diverge dramatically when it comes to sexuality and disability. In Sweden, the sexual lives of adults with disabilities are hindered and blocked by the people the welfare state pays to assist them. In Denmark, those same kinds of assistants facilitate sexual lives. A reason for this difference hinges on how "privacy" is conceptualized and practiced. In Denmark, to label something as "private" configures a particular kind of ethical space of engagement. In Sweden, "private" means "secret," "off limits," "beyond the boundary of knowledge or engagement." This collapse of privacy and secrecy into one another has dire consequences for people with disabilities.
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| 25. |
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| 26. |
- Lansing, John Stephen, et al.
(författare)
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The Domain of the Replicators : cultural Evolution and the Neutral Theory
- 2011
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Ingår i: Current Anthropology. - : University of Chicago Press. - 0011-3204 .- 1537-5382. ; 52:1, s. 105-125
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Tidskriftsartikel (refereegranskat)abstract
- Do cultural phenomena undergo evolutionary change, in a Darwinian sense? If so, is evolutionary game theory (EGT) the best way to study them? Opinion on these questions is sharply divided. Proponents of EGT argue that it offers a unified theoretical framework for the social sciences, while critics even deny that Darwinian models are appropriately applied to culture. To evaluate these claims, we examine three facets of cultural evolution: (i) cultural traits that evolve by Darwinian selection, (ii) cultural traits that affect biological fitness, and (iii) coevolution of culture and biology, where selection in one affects evolutionary outcomes in the other. For each of these cases, the relevance of EGT depends on whether its assumptions are met. Those assumptions are quite restrictive: selection is constant, time horizons are deep, the external environment is not part of the game, and neutral processes such as drift are irrelevant. If these conditions are not met, other evolutionary models such as neutrality, coalescence theory, or niche construction may prove more appropriate. We conclude that Darwinian processes can occur in all three types of cultural or biological change. However, exclusive reliance on EGT can obscure the respective roles of selective and neutral processes.
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| 27. |
- Ling, Johan, 1968, et al.
(författare)
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Maritime Mode of Production Raiding and Trading in Seafaring Chiefdoms
- 2018
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Ingår i: Current Anthropology. - : University of Chicago Press. - 0011-3204 .- 1537-5382. ; 59:5, s. 488-524
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Tidskriftsartikel (refereegranskat)abstract
- As exemplified by Viking and Bronze Age societies in northern Europe, we model the political dynamics of raiding, trading, and slaving as a maritime mode of production. It includes political strategies to control trade by owning boats and financing excursions, thus permitting chiefs to channel wealth flows and establish decentralized, expansive political networks. Such political institutions often form at the edges of world systems, where chieftains support mobile warriors who were instrumental in seizing and protecting wealth. Particular properties of the maritime mode of production as relevant to Scandinavia are the fusion of agropastoral and maritime modes of production. To exemplify these two sectors, we use the Thy and Tanum cases in which we have been involved in long-term archaeological research. The historic Viking society provides specificity to model the ancestral political society of Bronze Age Scandinavia. Our model helps understand an alternative path to institutional formation in decentralized chiefdoms with low population densities, mobile warriors, and long-distance trading and raiding in valuables, weapons, and slaves.
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| 28. |
- McElreath, Richard, et al.
(författare)
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When natural selection favors imitation of parents
- 2008
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Ingår i: Current Anthropology. - : University of Chicago Press. - 0011-3204 .- 1537-5382. ; 49:3, s. 307-316
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Tidskriftsartikel (refereegranskat)abstract
- It is commonly assumed that parents are important sources of socially learned behavior and beliefs. However, the empirical evidence that parents are cultural models is ambiguous, and debates continue over their importance. A formal theory that examines the evolution of psychological tendencies to imitate parents (vertical transmission) and to imitate nonparent adults (oblique transmission) in stochastic fluctuating environments points to forces that sometimes make vertical transmission adaptive, but oblique transmission recovers more quickly from rapid environmental change. These results suggest that neither mode of transmission should be expected to dominate the other across all domains. Vertical transmission may be preferred when (1) learned behavior affects fertility rather than survival to adulthood, (2) the relevant environmentis stable, or (3) selection is strong. For thoseinterested in the evolution of social learning in diverse taxa, these models provide predictions for use in comparative studies.
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| 29. |
- Odumosu, Temi
(författare)
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The Crying Child : On Colonial Archives, Digitization, and Ethics of Care in the Cultural Commons
- 2020
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Ingår i: Current Anthropology. - Chicago : University of Chicago Press. - 0011-3204 .- 1537-5382. ; 61:suppl 22, s. 1-14
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Tidskriftsartikel (refereegranskat)abstract
- This article sketches key concerns surrounding the digital reproduction of enslaved and colonized subjects held in cultural heritage collections. It centralizes one photograph of a crying Afro-Caribbean child from St. Croix, housed in the Royal Danish Library, to demonstrate the unresolved ethical matters present in retrospective attempts to visualize colonialism. Working with affect and haunting as research material, the inquiry questions how museums and other cultural heritage institutions are caretaking historical violations, identifying themselves as hosting agents, and navigating issues of trust and accountability as they make their colonial collections available online. Speculating about what an ethics of care in representation could look like, the article draws on reparatory artistic engagements with such imagery and proposes how metadata could be rethought as a cataloging space with the potential to alter historical imbalances of power.
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| 30. |
- Palmié, Stephan
(författare)
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Mixed Blessings and Sorrowful Mysteries : Second Thoughts about “Hybridity”
- 2013
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Ingår i: Current Anthropology. - : University of Chicago Press. - 0011-3204 .- 1537-5382. ; 54:4, s. 463-482
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Tidskriftsartikel (refereegranskat)abstract
- In recent decades, approaches championing conceptions of hybridity and the hybrid have proliferated in our discipline. This has been hailed as, and may well represent, a salutary reaction against earlier tendencies toward reificatory holism in the construction of units of ethnographic description and analysis. Yet both current anthropological deployments (and critiques) of hybridity have not superseded a fundamentally questionable logic that mistakes the output of the operation of rules of discernment and discrimination inherent to human classificatory activity (including those variously in play in our own discipline) for more or less adequate descriptions of the world and its furniture. If, in this sense, anthropological analysis has long aimed to reveal the fundamentally arbitrary nature of socially operative categories of identity and difference through what Bowker and Star call strategic “inversions of classificatory infrastructures,” it stands to argue that we have neglected to submit our own practices of knowledge production to such metacategorical reflexivity. In failing to do so, we have tended to proceed from what Bakhtin calls “intentional hybridity” (i.e., deliberate translational commensuration across heterogeneous universes of discourse) to increasing degrees of operationally normalized “organic hybridity” that have come to inform our very conceptions of “the cultural.”
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| 31. |
- Raffield, Ben
(författare)
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Playing Vikings : Militarism, Hegemonic Masculinities, and Childhood Enculturation in Viking Age Scandinavia
- 2019
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Ingår i: Current Anthropology. - : University of Chicago Press. - 0011-3204 .- 1537-5382. ; 60:6, s. 813-835
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Tidskriftsartikel (refereegranskat)abstract
- Although the Viking Age (ca. 750–1050 CE) is often characterized as a time of violence, significant questions remain regarding how conflict was conducted during the period. For example, there have been few attempts to understand the cultural norms, attitudes, and practices that drove individuals to participate in warfare. This article reports the results of a study that sought to shed light on this issue by considering the process of enculturation during Viking Age childhood. This was achieved by exploring how the influences of militarism and hegemonic masculinity conditioned those living within Scandinavian societies to participate in conflict from a young age. Through examining the archaeological and literary evidence for childhood pastimes, the study found that everyday aspects of Viking Age society reinforced militaristic, hegemonic hierarchies of masculinity. This can be seen, for example, in the form of toy weapons that were modeled on full-sized, functional weapons; strategic board games that conveyed messages regarding the ideological power of kingship; and physical games that provided opportunities for successful individuals to enhance their social status. The evidence therefore suggests that Viking Age societies perpetuated a series of self-reinforcing cultural norms that encouraged participation in martial activities.
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| 32. |
- Shore, Cris
(författare)
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How Corrupt Are Universities? Audit Culture, Fraud Prevention, and the Big Four Accountancy Firms
- 2018
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Ingår i: Current Anthropology. - : University of Chicago Press. - 0011-3204 .- 1537-5382. ; 59, s. s92-S104
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Tidskriftsartikel (refereegranskat)abstract
- Corruption narratives, like witchcraft accusations, offer a lens for analyzing social relations, economic interests, and hidden structures of power. Developing this theme, I examine discourses of corruption in the context of growing concerns about fraud prevention and anti-corruption in universities. Moving beyond critiques of university administrations as bureaucratic, self-serving entities whose interests are increasingly antithetical to the academic mission of the university, I ask, What is corruption in academia and how does this assumed problem relate to academic capitalism and the rise of audit culture? The empirical context for my study is the extraordinary increase in institutionalized fraud prevention programs, particularly those offered by the Big Four accountancy firms. Taking as my case study the introduction of a whistle-blower hotline at one Australasian university, I examine the politics and interests behind such schemes. The increasing involvement of accountancy firms in nonauditing work, including anti-corruption services, illustrates how corruption narratives operate as market-making strategies. I examine how commercialization, risk management, and auditing proliferate anti-corruption initiatives and how audit firms collude in the risk and corruption that they claim to ameliorate. I conclude by assessing the implications for the anthropology of corruption of the growing penetration of universities by an increasingly commercially focused tax industry that, some argue, cannot even be trusted to regulate itself.
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| 33. |
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| 34. |
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| 35. |
- White, Randall, et al.
(författare)
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Technologies for the control of heat and light in the Vézère valley Aurignacian
- 2017
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Ingår i: Current Anthropology. - : University of Chicago Press. - 0011-3204 .- 1537-5382. ; 58, s. 288-302
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Tidskriftsartikel (refereegranskat)abstract
- We can trace the beginnings of our knowledge of early Upper Paleolithic (Aurignacian) use of fire to the pioneering 1910–1911 excavations at Abri Blanchard undertaken by Louis Didon and Marcel Castanet. At Blanchard, the excavators recognized and described fire structures that correspond in many ways to features excavated more recently in Western and Central Europe. Here, we address the issue of heat and light management in the early Upper Paleolithic, demonstrating a pattern that builds on these early excavations but that is refined through our recent field operations. Topics to be discussed include (1) recently excavated fire structures that suggest complex fire management and use, (2) the seemingly massive use of bone as fuel in most early Aurignacian sites, and (3) the anchoring of skin structures for purposes of heat retention with fireplaces behind animal-skin walls. Furthermore, new data on activities around fireplaces make it possible to infer social and organizational aspects of fire structures within Aurignacian living spaces. The vast majority of early Aurignacian occupations, most of them now dated to between 33,000 and 32,000 BP (uncalibrated), occurred on a previously unoccupied bedrock platform into which the occupants dug their fire features.
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| 36. |
- Xygalatas, D., et al.
(författare)
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Effects of extreme ritual practices on psychophysiological well-being
- 2019
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Ingår i: Current Anthropology. - : University of Chicago Press. - 0011-3204 .- 1537-5382. ; 60:5, s. 699-707
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Tidskriftsartikel (refereegranskat)abstract
- Extreme ritual practices involving pain and suffering pose significant risks such as injury, trauma, or infection. Nonetheless, they are performed by millions of people around the world and are often culturally prescribed remedies for a variety of maladies, and especially those related to mental health. What is the actual impact of these practices on health? Combining ethnographic observations and psychophysiological monitoring, we investigated outcomes of participation in one of the world's most extreme rituals, involving bodily mutilation and prolonged suffering. Performance of this physically demanding ordeal had no detrimental effects on physiological health and was associated with subjective health improvements, and these improvements were greater for those who engaged in more intense forms of participation. Moreover, individuals who experienced health problems and/or were of low socioeconomic status sought more painful levels of engagement. We suggest two potential mechanisms for these effects: a bottom-up process triggered by neurological responses to pain and a top-down process related to increased social support and self-enhancement. These mechanisms may buffer stress-induced pressures and positively affect quality of life. Our results stress the importance of traditional cultural practices for coping with adversity, especially in contexts where psychiatric or other medical interventions are not widely available.
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| 37. |
- Århem, Kaj, 1948
(författare)
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Comment (on Fausto: Feasting on people)
- 2007
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Ingår i: Current Anthropology. - : University of Chicago Press. - 0011-3204 .- 1537-5382. ; 48:4 (August)
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Tidskriftsartikel (refereegranskat)abstract
- Fausto’s article provides a useful synthesis of important aspects of indigenous Amazonian animism. It can be read as an explication (or a reformulation?) of certain themes in Viveiros de Castro’s (1998a) landmark paper on Amerindian perspectivism (the “somatic” form of animism), a paper which, I believe, has still more to yield for students of animistic ontologies. I only regret that Fausto did not develop his comparative discussion more fully. The parallels and contrasts between the Americas and Asia are, as he notes, many and significant. The transformation of the “Sibero-American animistic tradition” into a Southeast Asian variety would seem to me to be of considerable theoretical and comparative interest.
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| 38. |
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| 46. |
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| 47. |
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| 48. |
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| 49. |
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| 50. |
- Rudebeck, Elisabeth
(författare)
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Comment on Mark Pluciennik
- 1999
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Ingår i: Current Anthropology. - 1537-5382. ; 40:5
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Tidskriftsartikel (övrigt vetenskapligt/konstnärligt)
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