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| 2. |
- Asplund Ingemark, Camilla, 1974-, et al.
(författare)
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Representations of Fear : Verbalising Emotion in Ancient Roman Folk Narratives
- 2020
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Bok (refereegranskat)abstract
- This book deals with folk narratives expressing some of the basic fears of ancient Roman culture. These included, on the one hand, threats to the survival of the family, especially concerning children, pregnant women and to some extent also young men, and, on the other hand, the hidden dangers of the urban environment, especially places such as sewers, cemetaries, crossroads, inns and harbours.Human existence was precarious in many ways in antiquity: success could swiftly turn into misfortune, health into illness and death, with disastrous consequences for the most important social network in this era, the family. These misfortunes could be difficult to cope with, and adversity, calamity and death had to be made intelligible emotionally. By verbalising fear – in the form of stories of demons, witches, ghosts and wild animals – it could be endowed with a concrete shape.The argument of this book proceeds from the assumption that the act of narrating stories helps us to make sense of our lives and the world we live in. In narrative, we articulate our emotions, thoughts and opinions, voice our hopes and desires, our anxieties and fears. The therapeutic power of stories lies in their ability to provide a space for reflection on the difficulties and anxieties in life.The concept of emotional topography is introduced as an analytical tool in studying the relation between space, emotions and time. Certain places were associated with one range of emotions during the day and another at night, such as a cemetary, which at night evoked dread and disgust. Other places, such as for example inns, could evoke a sense of unease regardless of the time of day; they were places where horrendous things might take place, where you risked encountering everything from murderous inn-keepers to werewolves.
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| 9. |
- Ingemark, Dominic, et al.
(författare)
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Review of E.Schön, Folktrons ABC
- 2005
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Ingår i: RIG Kulturhistorisk Tidskrift. - 0035-5267. ; :4, s. 256-256
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Recension (övrigt vetenskapligt/konstnärligt)
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| 11. |
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| 12. |
- Ingemark, Dominic, 1968-, et al.
(författare)
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Socialization : Fairytales as vehicles of moral messages
- 2021
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Ingår i: A Cultural History of Fairy Tales in Antiquity. - London : Bloomsbury Academic. - 9781350095731 ; , s. 149-168
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Bokkapitel (refereegranskat)abstract
- Fairy tales and other folktales – indeed storytelling in general – had a variety of functions: they could comfort, amuse, make tedious tasks as well as travelling easier. But perhaps most importantly they regularly appear to have functioned as instruments of socialization. Storytelling as socialization has generally been considered as aimed at children – both in antiquity and in recent times – and it is clear that this was often the case. Yet, all available evidence suggests that men and women of all ages both told and listened to stories. These stories retained a socializing element regardless of the audience’s gender or age. It is clear that these oral traditions were employed as a means to communicate values and norms shared in society, for example in situations too sensitive to discuss in direct terms, such as extremely personal situations linked to loss and death, or situations sensitive from a social or political perspective.
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| 13. |
- Ingemark, Dominic, et al.
(författare)
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Teaching ancient folklore
- 2007
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Ingår i: Classical Journal. - 0009-8353. ; 102:3, s. 279-289
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Tidskriftsartikel (refereegranskat)abstract
- Finely wrought pieces of storytelling, pithy sayings and clever riddles constituting oral traditions often labelled “verbal art” abound in ancient texts. Yet while it has long been recognised that such traditions—folklore—can be found in the Homeric poems, it is less well known that they have also been incorporated into many other types of texts. This paper aims to offer a concise description of how a course in ancient folklore highlighting the wealth of oral traditions available to us can be structured, focusing on how these traditions reflect ancient societies.
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| 14. |
- Ferrara, Vincenza, et al.
(författare)
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The Entangled Phenology of the Olive Tree : A Compiled Ecological Calendar of Olea Europaea L. Over the Last Three Millennia With Sicily as a Case Study
- 2023
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Ingår i: GeoHealth. - : American Geophysical Union (AGU). - 2471-1403. ; 7:3
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Tidskriftsartikel (refereegranskat)abstract
- Seasonal cycles in plants and animals drive key timings of human practices in an agrosystem like the best time for harvest, planting, or pruning. Within the framework of historical phenological studies, we attempt a reconstruction of the olive (Olea europaea L.) phenology along millennia. Thanks to its extraordinary longevity, the olive tree is a living proxy from the past and embodies a still uncollected long-term memory of ecological behaviors. A cultural keystone species, olive cultivation has more and more played a crucial role for biodiversity conservation, livelihood of rural communities and their enrooted cultural identity in the whole Mediterranean. By compiling traditional phenological knowledge from historical written sources and oral traditions, and using it as historical bio-indicator of the linkage between human ecological practices and seasonal changes of plant behavior, we compiled a monthly ecological calendar of the olive tree covering the last similar to 2800 years. As a case study, we chose a special place: Sicily, unique for its position in the Mediterranean, geomorphology and legacies in the form of cross-temporal accumulated eco-cultures. Such a sui generis ecological calendar provides an additional case study to explore the intertwining of plant behavior and human adaptation strategies and the interplay between cultural diversity, ecological disturbance and phenological stability. All of this, in turn, can inform action for the present and future sustainable management of these millennial trees.
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| 15. |
- Ferrara, Vincenza, et al.
(författare)
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The green granary of the Empire? Insights into olive agroforestry in Sicily (Italy) from the Roman past and the present
- 2023
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Ingår i: Italian Journal of Agronomy. - : PAGEPRESS PUBL. - 1125-4718 .- 2039-6805. ; 18:1
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Tidskriftsartikel (refereegranskat)abstract
- Groves with ancient olive trees (Olea europaea L.) could be considered remnants of old agroforestry systems. Anything but static, these agro-ecosystems have undergone drastic transformational processes in Mediterranean countries, where abandonment or intensification have been observed far more than continuity, expansion or renaissance, leading to environmental degradation of rural areas. Starting from this assumption and inspired by historical ecology and historical geography, we consider centuries-old olive trees as living archives of human-nature interactions and are thus proxies of past agroforestry. Our aim is to better understand what has driven dynamics of change and persistence, happening today as well as in the past. We first travel backward in time, looking at the ecology of land management systems during the Roman period (ca 200 BC-400 AD) and late Antiquity (ca AD 400-700). The special focus is the island of Sicily, the granary of the Empire, well known as a region where cereal production increased around the latifundia economy. We reconstruct the diversity of land tenure and the ecology of such complex systems, by combining records from Roman agriculturalists and palaeoenvironmental evidence of the past. We then zoom out, to look at today’s management practices in olive groves, thus drawing a parallel between Antiquity and today. Our work provides valuable insights into the correlation between certain organisation models, ecological strategies and adaptation capacity over the long term, clearly showing that human and nature dimensions are interconnected. Such entanglement may be a key element for ensuring these agroecosystems resilience. All elements that may contribute to the re-invention of sustainable forms of their management, for the present and the future.
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| 16. |
- Gerding, Henrik, et al.
(författare)
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Arbetare i kejsarstaden
- 2000
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Ingår i: Populär Historia. - 1102-0822. ; :6, s. 58-63
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Tidskriftsartikel (populärvet., debatt m.m.)
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| 17. |
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| 18. |
- Gerding, Henrik, et al.
(författare)
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Beyond Newtonian thinking – towards a non-linear archaeology : applying chaos theory to archaeology
- 1997
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Ingår i: Current Swedish Archaeology. - 1102-7355. ; 5, s. 49-64
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Tidskriftsartikel (refereegranskat)abstract
- In this article the authors suggest that chaos theory can provide us witha new perspective on archaeology. Newtonian thinking is predominantin archaeology, as well as in the humanities in general. This results inthe hegemony of analytic methods and a linear way of thinking on causeand effect. However, chaos theory has shown that behind many phen-omena that may seem random lies order. Since these complex dynamicsystems cannot be approached by linear methods we must tum to chaostheory and non-linear science. Chaos theory has major consequencesfor our view of determinism and predictability.
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| 21. |
- Ingemark, Dominic
(författare)
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Akrotiri – ett bronsålders Pompeji
- 1999
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Ingår i: Populär Historia. - 1102-0822. ; :7, s. 68-69
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Tidskriftsartikel (populärvet., debatt m.m.)
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| 22. |
- Ingemark, Dominic, 1968-
(författare)
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Antika sanitära installationer
- 2017
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Ingår i: Populär Historia. - Stockholm. - 1102-0822. ; :4, s. 60-61
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Tidskriftsartikel (populärvet., debatt m.m.)
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| 25. |
- Ingemark, Dominic, 1968-
(författare)
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Considerations on the Function and Provenance of the Glass in the Plato von Ustinow Collection
- 2021
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Ingår i: Clara: Classical Art and Archaeology. - : University of Oslo Library. - 2464-3726. ; 7, s. 1-20
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Tidskriftsartikel (refereegranskat)abstract
- The Russian émigré Plato von Ustinow – who settled in Palestine in 1862 and lived there until 1913 – was a keen collector of antiquities. In contrast to other collectors, however, von Ustinow did not purchase the objects from art-dealers. Instead, he appears to have worked with professional archaeologists, but also bought objects from local inhabitants in Jaffa and Jerusalem. His collection includes a substantial number of glass vessels: primarily blown vessels dating to the first- to sixth- or seventh century CE, i.e. the Roman and Early Byzantine era. The von Ustinow collection is comparatively homogeneous, and most of the objects are likely to stem from a relatively limited geographical area, as it closely resembles material from funerary contexts found in modern-day Israel. The collection includes a number of perfume bottles, small jars and kohl-flasks, objects most probably utilised in the preparation of the deceased before burial.
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| 28. |
- Ingemark, Dominic
(författare)
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En inbjudan till födelsedagskalas
- 1998
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Ingår i: Populär Historia. - 1102-0822. ; :5, s. 46-47
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Tidskriftsartikel (populärvet., debatt m.m.)
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| 32. |
- Ingemark, Dominic
(författare)
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Glass
- 2006
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Ingår i: Tayside and Fife Archaeological Journal. - 1360-5550. ; 12, s. 33-33
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Tidskriftsartikel (refereegranskat)
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| 33. |
- Ingemark, Dominic
(författare)
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Glass, alcohol and power in Roman Iron Age Scotland
- 2014
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Bok (övrigt vetenskapligt/konstnärligt)abstract
- Roman glass from indigenous sites is a key source material for studying the impact of Rome on Iron Age Scotland, but it has never been properly studied. This work fills that gap. This study is based on the Roman glass vessels found on non-Roman/native sites north of Hadrian’s Wall, dated mainly to the Roman Iron Age (AD 10-400 AD). These often-overlooked broken sherds of glass are shown to be parts of sought-after and valuable items. ThisIt sheds fresh light on aspects of Roman-native relations, most importantly the exchange of goods and ideas, and considers the problem of whether these finds of glass on native sites represent loot or plunder as has been argued, or whether they were the outcome of some peaceful enterprise such as trade, exchange or present giving. The evidence points strongly to the latter, and leads to new insights on the intentions behind such exchanges. The finds of glass cover a range of vessels which in their original Roman context were used in the serving and drinking of wine, reflecting a knowledge of Roman drinking customs among the Iron Age elites. It is argued that these elites maintained their power not merely through possessions in material objects, but also through immaterial resources in the form of knowledge of certain aspects of foreign culture. In short this study deals with glass, alcohol and power.
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| 34. |
- Ingemark, Dominic
(författare)
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Glass, alcohol and power in Roman Iron Age Scotland - a study of the Roman vessel glass from non-Roman/native sites in north Northumberland and Scotland
- 2003
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Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
- This thesis is based on a study of Roman glass vessels found on non-Roman/native sites - chiefly of Roman Iron Age date (AD 0-400) - beyond Hadrian’s Wall in northern Britain. Roman glass vessels have been discovered on 60 sites in total, the majority of which are settlements of various types, and only a minor part are graves. As a consequence of this, the greater part of the material is strongly fragmented, and the number of intact objects scant. In order to shed light on this material, which would otherwise be difficult to understand, Free Germany with its rich and intact grave material is used as an analogy. Compared to the fairly broad range of glass vessels typically found on Roman sites, the material uncovered on native sites beyond Hadrian’s Wall is clearly a selection of goods with an emphasis on types employed for the serving and drinking of wine in their original Roman context. Also with regard to the quality of the vessels the material manifestly constitutes a selection. There is much to suggest that these objects were obtained through some form of peaceful exchange, and that the underlying motivation for this import was political rather than commercial. By utilising material culture of foreign derivation the elites in the Iron Age societies were able to secure their influence as well as legitimate their power. Thus these vessels were not merely status symbols, but instruments of power in themselves, and we may speak of a kind of prestige goods system. The tripartite model presented in this dissertation is designed to give a notion of how the elites may have employed these imported objects in their struggle for power: a) Material culture functioned as an instrument of power, and by taking full advantage of their greater economic resources, the elites could pursue exchange in order to obtain goods of particular symbolic significance or high value within the indigenous society. b) The cup or its alcoholic contents — mead, wine or beer — was a symbol of power, and embodied the generosity of the king or chieftain, and the bonds of loyalty between him and his warriors. A significant proportion of the imported glass vessels are drinking vessels: cups, beakers and small bowls. c) There is much to suggest that the glass vessels found on some Iron Age sites formed parts of Roman drinking sets, and that a basic knowledge of Roman drinking customs may have existed on these. Hence the elites did not only strive to procure goods of foreign derivation, but also to acquire knowledge of how they were to be employed in a correct manner. The lack of knowledge of proper use would have been humiliating, and thus functioned as a social barrier against those of lower standing.
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| 35. |
- Ingemark, Dominic
(författare)
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Historiens ansikte tar form
- 1998
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Ingår i: Populär Historia. - 1102-0822. ; :6, s. 46-48
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Tidskriftsartikel (populärvet., debatt m.m.)
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| 36. |
- Ingemark, Dominic
(författare)
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I maktens hand: bägaren
- 2004
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Ingår i: Forskning och framsteg. - 0015-7937. ; :2, s. 42-45
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Tidskriftsartikel (populärvet., debatt m.m.)
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| 41. |
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| 42. |
- Ingemark, Dominic
(författare)
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Kärlek och sex i antikens Rom
- 2007
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Ingår i: Allt om historia. - 1653-3224. ; :7, s. 48-53
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Tidskriftsartikel (populärvet., debatt m.m.)
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| 43. |
- Ingemark, Dominic, 1968-
(författare)
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Landsvägsröveri och laglöshet i det antika Rom
- 2021
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Ingår i: Medusa. Svensk tidskrift för antiken. - : Föreningen för en svensk antiktidskrift. - 0349-456X. ; 42:1, s. 1-7
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Tidskriftsartikel (populärvet., debatt m.m.)
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| 44. |
- Ingemark, Dominic
(författare)
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Lejoninnan från Cramond
- 1997
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Ingår i: Forskning och framsteg. - 0015-7937. ; :5, s. 63-63
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Tidskriftsartikel (populärvet., debatt m.m.)
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| 45. |
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| 46. |
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| 47. |
- Ingemark, Dominic
(författare)
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Livet före katastrofen
- 2002
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Ingår i: Populär Historia. - 1102-0822. ; :1, s. 24-26
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Tidskriftsartikel (populärvet., debatt m.m.)
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| 48. |
- Ingemark, Dominic
(författare)
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Mattraditioner med romerska rötter
- 2013
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Ingår i: Medusa: svensk tidskrift för antiken. - 0349-456X. ; :1, s. 1-6
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Tidskriftsartikel (populärvet., debatt m.m.)
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| 49. |
- Ingemark, Dominic, et al.
(författare)
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Medea - ett kvinnoöde
- 2009
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Ingår i: Medea från Georgien – Historiska utblickar. - 9189242165 ; , s. 60-73
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Bokkapitel (populärvet., debatt m.m.)
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| 50. |
- Ingemark, Dominic, et al.
(författare)
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Minnesord Charlotte Wikander
- 2010
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Ingår i: Romhorisont. - 0349-5590. ; 53, s. 19-19, s. 15-15, s. 23-23, s. 29-29
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Tidskriftsartikel (populärvet., debatt m.m.)
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