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- Monié Nordin, Jonas, 1970-, et al.
(författare)
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An Industrial Revolution in an Indigenous Landscape : The Copper Extraction of the Early Modern Torne River Valley in its Global Context
- 2020
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Ingår i: Fennoscandia Archaeologica. - 0781-7126. ; XXXVII, s. 61-81
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Tidskriftsartikel (refereegranskat)abstract
- During a period of 40 years in the second half of the 17th century, a process of industrialization was initialized in the northern part of the Torne River valley, northern Sweden. The industrialization was the result of global demand for copper and brass, but its practice was a local and regional encounter between different groups of people with a manifold of identities, languages, economic, and social backgrounds. The modern industrial production units, some 100–150 kilometres north of the Arctic Circle, created spaces which functioned as contact zones for Indigenous Sámi and Finnish inhabitants, Swedish and Dutch workers. Local knowledge was pivotal for the establish-ment of the industries. The making of local spaces, closely connected with international networks of people, capital, and knowledge, affected the social and spatial everyday practices at the works and in the surrounding lands. This paper is based on field surveys conducted at five mining and metal works sites in the Torne River valley and a set of maps and drawings from 1660, depicting the structure of the mines and metal works in a Sámi-Finnish landscape. The results are dis-cussed in a global historical archaeological context, connecting the metal extraction of Northern Scandinavia with global hunger for brass and copper.
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- Monié-Nordin, Jonas, 1970-, et al.
(författare)
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Collecting, Connecting, Constructing : Early modern commodification and globalization of Sámi material culture
- 2018
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Ingår i: Journal of material culture. - : SAGE Publications. - 1359-1835 .- 1460-3586. ; 23:1, s. 58-82
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Forskningsöversikt (refereegranskat)abstract
- This article analyses the role of material culture in the enforcing of a colonial order in early modern Sápmi (Land of the Sámi, the indigenous people in northern Norway, Sweden, Finland and the Kola Peninsula in Russia). In addition, the article focuses on the unequal power relations created through the collecting and cultural appropriation of Sámi objects. The 17th century saw a rapid growth of interest in the Sámi and their material culture. Clothing, sledges, ceremonial drums and other objects were collected for royal and noble courts of Europe, as well as for scholars and other collectors. This Eurocentric process of constructing Sáminess was concurrent with colonial attitudes towards non-European peoples. Empirically, the article explores the collecting of Sámi objects, clothes and religious/sacred material culture such as ceremonial drums and sieidis, as well as models and mannequins, and their role in the colonial rule and imperial representations of Sápmi.
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- Monié Nordin, Jonas, 1970-, et al.
(författare)
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Kolningsgropar och härdar : aktuella arkeologiska undersökningar av samisk historia i Hälsingland
- 2023
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Ingår i: Fornvännen. - Stockholm : Kungl. Vitterhets Historie och Antikvitets Akademien. - 0015-7813 .- 1404-9430. ; 118:1, s. 52-57
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Tidskriftsartikel (refereegranskat)abstract
- Undersökningarna av en anläggning beskriven som en kåtalämning på Kåtudden vid Järvsjön i Söderala socken kunde visa att det rörde sig om en kolningsgrop från förromersk järnålder. Anläggningen kan sannolikt inte knytas till den samiska historien. Våra arkiv-, litteratur- och fältarbeten har visat på en mångfald belägg för samisk historia runt om i Gästrikland och Hälsingland från medeltiden till idag. Just anläggningarna i Söderala socken visade sig dock inte vara spår av samiska bosättningar. Sökandet fortsätter och de närmaste åren kommer att föra med sig ytterligare fördjupad kunskap om den långa och komplexa samiska historien i Mellansverige. Undersökningarna genomfördes inom ramen för projektet ”Det delade landet: Samisk historia och mångkulturalitet före det moderna”, bekostat av Riksantikvarieämbetets FoU-medel.
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- Monié-Nordin, Jonas, 1970-, et al.
(författare)
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Kolonialt samlande i Sápmi
- 2020
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Ingår i: Historisk Tidskrift. - 0345-469X .- 2002-4827 .- 0018-263X .- 1504-2944. ; 140:3, s. 529-542
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Tidskriftsartikel (refereegranskat)
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| 8. |
- Monié Nordin, Jonas, 1970-
(författare)
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Materiella möten och globala nätverk
- 2014
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Ingår i: <em>Fråga föremålen </em>. - Lund : Studentlitteratur AB. ; , s. 171-186
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Bokkapitel (övrigt vetenskapligt/konstnärligt)
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- Monié Nordin, Jonas, 1970-
(författare)
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När makten blev synlig : senmedeltid i södra Dalarna
- 2005
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Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
- The remains of a wooden stronghold and a fortified manor have been found in Hedemora and Husby parishes in southern Dalecarlia, along with a late medieval city and the northernmost monastery in Sweden. They all stem from the period between about 1350 and 1500. These buildings are the focus of this thesis, which attempts to explore why the architectural expressions from this era are found in these forms and in this region. Can one speak of feudalism and a feudal culture in Dalecarlia and north of Dalälven? The theoretical framework is based on the studies of power, culture, consent, and domination presented by Pierre Bourdieu and Antonio Gramsci, and the methodology draws on the work of Matthew Johnson on medieval castles and houses .The stronghold of Grådönäset on the Badelunda esker was excavated in the 1960s, but it was never thoroughly published. During the excavations, two layers of medieval habitation were found. The first layer, which was not fortified, was a secluded farm of log timbered houses covered with wattle and daub. An extensive array of armor, arrowheads, and spurs as well as ordinary domestic utensils was found. The second layer was more architectonically elaborated, with three moats dug though the esker and three plateaus erected from the spare boulders. A large main building and ten other houses were built on the plateaus, together with drawbridges, stairs, and palisades. The find material was rich and consisted of both ordinary domestic objects and more unusual objects, much like the ones from the first phase. In spite of the structures, the Grådönäset fortress is in this thesis interpreted less as a military fortification than as a social statement and a bridgehead for the introduction of feudalism and royal domination into the region of Dalecarlia.A fortified manor, Borgaholm, was built close to the fortress at the same time. It was used as the private palace for the bailiff, and served as an arena for his aspirations to nobility. The manor was built on an islet in the Dalälven River, with boulders from the nearby stronghold of Grådönäset. The architecture was very different, but the material culture was similar. Both places were most probably abandoned at the same time around the turn of 14th century. The establishment of royal administration in the region of Dalecarlia led to the foundation of the city of Hedemora, largely as a result of the explicit interest of the Crown.At the same time, at the beginning at the end of the 14th century, a class of nobility was established in the region and became the allies of the Crown, thereby forming, in Gramsci’s terms, a hegemonic bloc. The foremost of these noble families was the Hjorthorn family. They expanded the number of their estates, and in the late of 15th century bequeathed all of it for the purpose of erecting a Cistercian monastery in Dalecarlia. This bequest was more than a mere act of religious piety—it also strengthened the cultural hegemonic positions of the nobility.Together, these historical events led to a division in the region, creating a more feudalized part in the mining district in southern Dalecarlia and a more egalitarian part in the north around the Lake of Siljan. This thesis argues that this process can be seen as a success for the victors in the feudal system, and that the swiftness of this process was the result of the historical discontinuity between the Iron Age and the early Middle Ages. The process changed the region radically, and the results can still be seen today in the landscape.
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- Monié-Nordin, Jonas, 1970-, et al.
(författare)
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Voices of the forests. Eviction, control, and the birth of the 'Parish Lapp' system in early modern Sweden
- 2023
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Ingår i: Scandinavian Journal of History. - : Informa UK Limited. - 0346-8755 .- 1502-7716. ; 48:4, s. 401-426
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Tidskriftsartikel (refereegranskat)abstract
- This paper examines the birth of the exploitative sockenlappssystemet (the 'Parish Lapp' system) in central Sweden during the early eighteenth century. Based on a foundation of control and eviction instituted in earlier laws, the 1720s saw a forceful rise in royal concern over the existence of nomadic Sami in central Sweden. His Majesty King Fredrik I specifically expressed fear of damage to the resources of the forests through Sami hunting, especially bird hunting. The period between 1720 and 1730 saw King Fredrik corresponding with the Royal Council, the county governors, and some groups of Sami agents. The council sought to evict the Sami and move them or have them move to the lappmarker. The Sami agents claimed birth right and asserted that Sami in central Sweden had no relationship to either the land or the Sami in the northern part of the realm. This paper uses a historical anthropological perspective, based on a wide set of sources, including historical archaeology, history, and ethnography, in order to paint a bigger picture of the conflicted situation that led to the founding of the unique system of forced indenture: the so-called Parish Lapp system.
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