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  • Resultat 45051-45060 av 166464
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45051.
  • Falk, Hjalmar, 1978 (författare)
  • Carl Schmitt och den politiska myten
  • 2011
  • Ingår i: Språket i historien, historien i språket. En vänbok till Bo Lindberg. - Göteborg : University of Gothenburg. - 9789197623933
  • Bokkapitel (övrigt vetenskapligt/konstnärligt)
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45052.
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45053.
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45054.
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45055.
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45056.
  • Falk, Hjalmar, 1978 (författare)
  • Det politisk-teologiska komplexet. Fyra kapitel om Carl Schmitts sekularitet
  • 2014
  • Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
    • In 1922, the German jurist Carl Schmitt (1888–1985) wrote that “all significant concepts of modern state theory are secularized theological concepts”. He qualified this statement by describing the connection between theology and state theory as being both historical – signifying a process of transition and transmission – and structural-systematic – signifying a structural likeness. How are we to understand Schmitt’s particular version of the secularization thesis, and what is the meaning of the concept of “political theology” in his work? This dissertation answers that question through a critical-hermeneutical contextualization of Schmitt’s work. Specifically, what is investigated is the way Schmitt himself relates his project to contemporary theology and strands of social theory he designates as inherently politico-theological. A major premise of this study is that earlier studies of Schmitt have treated his secularization thesis within a pre-understanding formed by ideological secularism. They have tended to regard Schmitt’s thought as properly belonging to either a modern political sphere, or a religious sphere, the latter most often characterized as antimodern. This way of reading measures Schmitt against standards formed out of modern liberal preconditions that he intended to critique. This dissertation argues, from a postsecularist view, that Schmitt’s politico-theological project is better read in terms of a both-and structure. To properly grasp Schmitt’s way of thinking, we need to pay greater heed to his own way of constructing the categories he employs throughout his writings on politico-theological themes. The dissertation is divided into four chapters, mapping Schmitt’s thought on political theology in a combination of themes and chronology. It follows Schmitt’s writings from the late Wilhelmine period, through the Weimar Republic, Hitler’s totalitarian regime and the postwar era, basically covering Schmitt’s work from 1912 to 1978. One important finding in this study of Schmitt’s thought is that he pursues his investigation of secularity in two registers. First, he discusses the impacts of secularization especially within the field of jurisprudence and law. Second, he discusses the impacts of secularization generally in Western culture. I have called this the special and the general theory of secularization in Schmitt’s work. Another finding is that Schmitt locates his theory of modern law and jurisprudence in a position “in-between” the holy and the profane, a Zwischenlage between theology and technology. The traditional European theory of state was created in an attempt to escape the religious wars of the sixteenth and seventeenth centuries, but this in turn opened up for a process of profanation. With the decline of theological authority, European thought turned more and more to technology. Eventually, Schmitt claimed, technological rationality is closing down the relationship between jurisprudence and theology. Schmitt’s secularity, therefore, is to be viewed as a declining modern position between theology and technology. It names a science and a way of thinking that has been “secularized, though not yet profaned” in Schmitt’s words. In this way, Schmitt’s secularity challenges established preconceptions of “the secular”, presenting it as a complex of interacting tendencies, combining features of historical continuity as well as breaks.
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45057.
  • Falk, Hjalmar, 1978 (författare)
  • Did somebody say political religion? Notes on an ideologeme
  • 2013
  • Ingår i: LIR.journal. - 1102-9773. ; :No 3, s. 104-116
  • Tidskriftsartikel (refereegranskat)abstract
    • This article deals with the concept of »political religion«, a term often used to connote certain features of totalitarianism. The aim here is twofold. First, to summarize certain features within this discourse for critical analysis, via an initial naming of it as an ideologeme, a concept developed by Fredric Jameson. Second, the article attempts to show how the ideologeme of the politico-religious narrative or discourse can and has been used in a critical-theoretical agenda by exemplifying its use in the early work of Slavoj Žižek. I argue that certain features of the ideologeme open up for hermeneutical critical work on politi- cal ideologies through a confrontation with the growing and many-faceted discourse on political theology.
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45058.
  • Falk, Hanna, 1977, et al. (författare)
  • Differences in Symptom Distress Based on Gender and Palliative Care Designation Among Hospitalized Patients.
  • 2016
  • Ingår i: Journal of Nursing Scholarship. - : Wiley. - 1527-6546 .- 1547-5069. ; 48:6, s. 569-576
  • Tidskriftsartikel (refereegranskat)abstract
    • PURPOSE: To explore patient-reported symptom distress in relation to documentation of symptoms and palliative care designation in hospital inpatients.DESIGN: This cross-sectional study analyzed data from 710 inpatients at two large hospitals in Sweden using the Edmonton Symptom Assessment Scale and the Memorial Symptom Assessment Scale. Chart reviews focused on nurses' and physicians' symptom documentation and palliative turning point.METHODS: Descriptive statistics were calculated for all variables and provided summaries about the sample. Patients were grouped according to gender, age, palliative care designation, and symptom documentation. The t test and chi-square test were used to calculate whether symptom distress varied between groups. A two-way analysis of variance was conducted for multiple comparisons to explore the impact of gender and age on mean symptom distress.FINDINGS: Females reported higher levels of symptom distress than did males related to pain, fatigue, and nausea. When comparing symptom distress between males and females with documentation pertaining to symptoms, there were significant differences implying that females had to report higher levels of symptom distress than males in order to have their symptoms documented.CONCLUSIONS: Females need to report higher levels of symptom distress than do males for healthcare professionals to identify and document their symptoms. It can be hypothesized that females are not receiving the same attention and symptom alleviation as men. If so, this highlights a serious inequality in care that requires further exploration.CLINICAL RELEVANCE: Considering that common reasons why people seek health care are troublesome symptoms of illness, and that the clinical and demographic characteristics of inpatients are changing towards more advanced ages with serious illnesses, inadequate symptom assessment and management are a serious threat to the care quality.
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45059.
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45060.
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