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| 2. |
- Appelqvist, Tomas
(författare)
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Recension av "Luther som utmaning"
- 2008
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Ingår i: Svensk Teologisk Kvartalskrift. - 0039-6761. ; 84:2, s. 87-88
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Recension (övrigt vetenskapligt/konstnärligt)
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| 3. |
- Appelros, Erica
(författare)
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Tänk om Jesus hade varit min syster
- 2009
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Ingår i: Svensk Teologisk Kvartalskrift. - 0039-6761. ; 85:1, s. 8-13
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Tidskriftsartikel (övrigt vetenskapligt/konstnärligt)abstract
- The fact that Jesus was a man is claimed to be problematic from a feministic standpoint. One aspect of what is problematic is that the conception of Jesus as the Christ, representing God, makes the connection between men and God closer that that between women and God. In terms of religious proximity men are given a higher degree of religious proximity and therefore also religious authority by means of their sex than women. It is suggested in the article, based on a pragmatic theory of reference, that Jesus’ maleness need not enter into the reference to Jesus in an imitation-Christi-context of reference. Therefore it is possible to talk about Jesus functionally, as in the children’s game “follow John”, where in neither case the sex of the person is important for the function being carried out. At the same time it is suggested that we use also female terms for referring to Christ, such as e.g. Sophia, the divine Wisdom, in order to prevent any undesired associations between men and the divine.
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| 4. |
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| 5. |
- Borelius, Ulf, 1961
(författare)
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Debattinlägg: Svar till Olle Kristensson
- 2005
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Ingår i: Svensk teologisk kvartalskrift. - 0039-6761. ; 81:2, s. 92-93
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Tidskriftsartikel (övrigt vetenskapligt/konstnärligt)
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| 6. |
- Bornemark, Jonna
(författare)
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Kenosis as mirroring
- 2009
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Ingår i: Svensk teologisk kvartalskrift. - 0039-6761. ; 85:2, s. 90-92
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Tidskriftsartikel (övrigt vetenskapligt/konstnärligt)
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| 7. |
- Byrskog, Samuel
(författare)
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Jesus – ett problembarn
- 2009
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Ingår i: Svensk Teologisk Kvartalskrift. - 0039-6761. ; 85, s. 3-7
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Tidskriftsartikel (populärvet., debatt m.m.)
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| 8. |
- Byrskog, Samuel
(författare)
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När gamla texter talar. Om att tolka det förgångna
- 2008
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Ingår i: Svensk Teologisk Kvartalskrift. - 0039-6761. ; 84, s. 49-57
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Tidskriftsartikel (refereegranskat)abstract
- This article is based on the author’s inaugural lecture as professor of New Testament studies at Lund University and articulates his view of the hermeneutics of text and history by reference to the notion of memory. The old veneration of Mnēmosynē and her daughters Clio and Polyhymnia indicates the close and yet complex relationship between historical truth and persuasion and points to the decisive mnemonic negotiation between the past and the present imbedded in the New Testament texts. These texts have two further important characteristics: they reflect a web of the written word and the oral performance and they interpret profound religious experiences of the Christological past in order to communicate them to and persuade others. Such texts drive us towards a scholarly activity that is in line with their mnemonic dimension and special character, becoming a part of an interactive relationship between the scholar and the Biblical past and of a continued mnemonic negotiation of reconfiguration and dialogue. Since the texts are theologically loaded and the church cherishes and strongly influences the collective memory of the Biblical history, the interaction with theology and the church is an inevitable and integrated part of the scholarly work in that it opens the texts anew from different perspectives and brings the memory of the past into a meaningful dialogue with the concerns and convictions of the present.
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| 9. |
- Carlsson, Leif
(författare)
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Identitet och död : Himmelsfärder i tidig judendom och kristendom
- 2007
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Ingår i: Svensk teologisk kvartalskrift. - 0039-6761. ; 83:1, s. 16-31
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Tidskriftsartikel (övrigt vetenskapligt/konstnärligt)abstract
- In the beginning of Common Era, a number of religious texts were written recounting heavenly journey adventures. These narratives have come to constitute a recurring theme in research regarding ancient religions. This article describes the function of these texts and the circumstances and settings in which they were composed. Most of the heavenly journey texts belong to the Jewish apocalyptic literature. During the earlier research, the heavenly journey motif was understood to be one of many elements in this literature. It was not until the later part of the 20th century that the stories of the heavenly journeys were treated as a type of their own among these texts. Of vital importance is the status of the heavenly travelers as well as their relationships with other members of the Tradition Group considered to have authored the texts. Two main types of heavenly journeys appear in the accounts. One type has the function to providing an identity for the heavenly traveler, and the other constitutes a paradigm for the events awaiting humanity after death.
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| 10. |
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