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- Ambjörn, Lena
(författare)
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Harakat at-targama : den grekisk-arabiska översättningsrörelsen
- 2001
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Ingår i: Dragomanen: årsskrift utgiven av svenska forskningsinstitutet i Istanbul. - 1402-358X. ; :5, s. 37-52
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Tidskriftsartikel (övrigt vetenskapligt/konstnärligt)abstract
- The Graeco-Arabic translation movement was initiated for ideological, political and practical reasons by the second Abbasid Caliph al-Mansur and supported by his successors. This large-scale translation activity went on for about 200 years, from the end of the eighth to the end of the tenth century, during which almost all Greek philosophical and scientific literature was translated into Syriac – the predominant scientific language among Christian scholars until the second half of the ninth century – and Arabic. The commissioners of translations belonged to the political and scholarly elite of Abbasid society. They paid large sums for qualified translations and this made translation of Greek texts into a prestigeous and lucrative occupation that attracted well-educated scholars. Translation was an integral part of scientific and scholarly work; the translators were also scientists in their own right and wrote original works on a wide range of topics.
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| 2. |
- Ambjörn, Lena
(författare)
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Rec. av Ronny Ambjörnsson, Tankens pilgrimer
- 2003
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Ingår i: Dragomanen: årsskrift utgiven av svenska forskningsinstitutet i Istanbul. - 1402-358X. ; :7
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Tidskriftsartikel (övrigt vetenskapligt/konstnärligt)
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| 3. |
- Balicka-Witakowska, Ewa, et al.
(författare)
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In memoriam Lennart Rydén 1931-2002
- 2002
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Ingår i: Dragomanen. - 1402-358X. ; 6, s. 127-131
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Tidskriftsartikel (populärvet., debatt m.m.)
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| 4. |
- Candréus, Cecilia
(författare)
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Textil ståt för den sista vilan
- 2004
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Ingår i: Dragomanen. - 1402-358X. ; 8, s. 29-49
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Tidskriftsartikel (övrigt vetenskapligt/konstnärligt)abstract
- Ottoman Tomb Furnishings of Silk and GoldThe use of precious textiles to cover and adorn the remains of the dead is a custom that bridges over gaps between cultures, religions and ages. Funeral palls and different kinds of tomb furnishings are present in both the Islamic and Christian tradition. The aim of this article is to investigate the use of textile tomb furnishing in the Ottoman Empire. Comparisons with Christian traditions are also made.The graves of the Sultan's and their family and other prominent members of society were often marked and revered by the building of a doomed mausoleum (Turk. türbe). As the dead was buried underground, the grave was marked by a symbolic coffin, a cenotaph. Various materials were used for decorating the cenotaph and among these precious textiles played a large part. Three types of textiles are present in this article: 1. The personal clothes of the deceased, such as the caftan and the turban, 2. Funeral palls and cenotaph covers with a striped zig-zag pattern inscribed with bands of calligraphy and 3. Tailor-made cenotaph covers decorated with inscriptions and floral motifs in metal thread embroidery, so called puside.
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| 9. |
- Karlsson, Lars
(författare)
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Kilimer från Konya
- 2004
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Ingår i: Dragomanen. - 1402-358X. ; 8, s. 14-26
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Tidskriftsartikel (populärvet., debatt m.m.)
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| 10. |
- Karlsson, Lars
(författare)
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Labranda 2004
- 2004
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Ingår i: Dragomanen. - 1402-358X. ; 8, s. 86-92
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Tidskriftsartikel (populärvet., debatt m.m.)
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