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Ad fontes : Festskrift till Olof Andrén på 100-årsdagen
- 2015
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Samlingsverk (redaktörskap) (övrigt vetenskapligt/konstnärligt)abstract
- Denna bok är en festskrift till prästen, teologen och översättaren Olof Andrén. Bokens titel, Ad fontes, betyder »till källorna« och är vald som ett erkännande av Olof Andréns mångåriga gärning för att uppmärksamma och tillgängliggöra den rikedom som nns bevarad i skrift från kristendomens äldsta tradition. Hans gärning har sedan länge en stor betydelse för kyrka, akademi och kulturliv i Sverige. Boken inleds med tre bidrag som tecknar Olof Andréns gärning och patristikens uppsving i Sverige under 1900-talet. Därefter följer sjutton artiklar som lyfter fram nya perspektiv på fornkyrkliga text- er och personer, tidigkristen ikonogra och kyrkomusik, samt på hur arvet från denna tradition kommit att uppfattas och återspeglas i senare tid.
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| 2. |
- Arentzen, Thomas, docent, 1976-
(författare)
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The Dialogue of Annunciation : Germanos of Constantinople versus Romanos the Melode
- 2019
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Ingår i: The Reception of the Virgin in Byzantium. - Cambridge : Cambridge University Press. - 9781108696791 ; , s. 151-169
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Bokkapitel (övrigt vetenskapligt/konstnärligt)abstract
- The story of the Annunciation (Lk 1:26–38) inspired a flourishing tradition of homiletic and hymnographic literature in early Christianity. A recurring feature of this strand was the portrayal of characters through dialogue.
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- Berglund, Carl Johan, Teologie doktor, 1973-
(författare)
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Den utblottade är den mäktige
- 2017
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Ingår i: Sändaren. - 1103-6206. ; :4
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Tidskriftsartikel (populärvet., debatt m.m.)
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| 7. |
- Berglund, Carl Johan, 1973-
(författare)
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Evaluating Quotations in Ancient Greek Literature : The Case of Heracleon’s hypomnēmata
- 2017
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Ingår i: Shadowy Characters and Fragmentary Evidence. - Tübingen : Mohr Siebeck. - 9783161540851 ; , s. 201-231
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Bokkapitel (refereegranskat)abstract
- Scholarship on ancient works of literature that survive only in quotations, such as Heracleon’s hypomnēmata (“commentary” or “notes”), often presuppose that the quotations dependably transmit the actual words of the quoted author, thereby ignoring the mediation and the agenda of the quoting author. This article demonstrates that ancient authors frequently adapted quotations to their new contexts, and develops a methodology for evaluating the extent of adaptations made in Origen’s quotations from Heracleon’s hypomnēmata.
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- Berglund, Carl Johan, teologie doktor, 1973-
(författare)
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Heracleon and the Seven Categories of Exegetical Opponents in Origen's Commentary on the Gospel of John
- 2019
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Ingår i: Zeitschrift für antikes Christentum. - : Walter de Gruyter GmbH. - 0949-9571 .- 1612-961X. ; 23:2, s. 228-251
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Tidskriftsartikel (refereegranskat)abstract
- While the adversaries of Origen of Alexandria traditionally have been described in general terms as either literalists or Gnostics, Peter Martens has recently argued convincingly that Origen repeatedly refers to more specific categories of literalist opponents, whom he criticizes for particular literal interpretations. This paper argues that a similar specificity applies to his supposedly Gnostic opponents. In his Commentary on the Gospel of John, Origen regularly uses designations such as "the heterodox" or "those who bring in the natures" to identify specific categories of exegetical opponents, which he defines by their particular interpretative practices or their adherence to particular teachings. When he responds to various scriptural interpretations, Origen takes care to specify which of at least seven identifiable categories of exegetical opponents he currently opposes. Throughout the commentary, Origen maintains the distinctions between these categories and Heracleon, the individual interpreter he names most frequently, and he never uses Heracleon's words as an example of an interpretation by any of the identifiable categories.
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| 9. |
- Berglund, Carl Johan, Teologie doktor, 1973-
(författare)
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How ’Valentinian’ Was Heracleon’s Reading of the Healing of the Son of a Royal Official?
- 2019
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Ingår i: <em>Healing and Exorcism in Second Temple Judaism and Early Christianity</em>. - Tübingen : Mohr Siebeck. - 9783161589379 - 9783161589362 ; , s. 219-239
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Bokkapitel (refereegranskat)abstract
- The interpretation of a Johannine healing story by the second-century Christian teacher Heracleon has in previous scholarship been presumed to be determined by “Valentinian” sectarian doctrines; Heracleon has been said to identify the royal official in the story with the Maker (δημιουργός), an inferior divinity who has created the material world, and his son as one of three categories of human beings whose eternal fate are determined by their spiritual, animated, or material inherent nature. This paper attempts a novel reading of Heracleon’s interpretation, presuming neither that Heracleon subscribes to the ideas associated to “Valentinian” teachers by heresiological authors, nor that Origen of Alexandria always refers to Heracleon’s comments using verbatim quotations. The paper argues that the identification of the royal official with the Maker is inferred by Origen based on heresiological presumptions, and that Heracleon used Synoptic and Pauline parallels to read the story as a metaphor of humanity’s perilous state as afflicted with the disease of sin, and in dire need of salvation.
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| 10. |
- Berglund, Carl Johan, 1973-
(författare)
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Interpreting Readers : The Role of Greco-Roman Education in Early Interpretation of New Testament Writings
- 2018
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Ingår i: Scriptural Interpretation at the Interface between Education and Religion. - Leiden : Brill Academic Publishers. - 9789004385344 - 9789004385696 ; , s. 204-247
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Bokkapitel (refereegranskat)abstract
- In this paper, the organization and content of Greco-Roman education are described, the social interaction within ancient high literary culture is depicted, and a selection of the techniques and principles that guided Greek and Latin literary critics are presented. Evidence for early Christian participation in these cultural expressions are discussed, as well as factors behind second-century adoption of literary criticism for interpreting New Testament writings.
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