| 1. |
- Frisk, Liselotte, 1959-
(författare)
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Sathya Sai Baba
- 2020
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Ingår i: The SAGE Encyclopedia of the Sociology of Religion. - : Sage Publications. - 9781473942202
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Bokkapitel (refereegranskat)
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| 2. |
- Frisk, Liselotte, 1959-
(författare)
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The Narrative of Ma Anand Sheela : Charisma and institutionalization in the Osho movement
- 2021
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Ingår i: Nova Religio. - : University of California Press. - 1092-6690 .- 1541-8480. ; 24:4, s. 41-57
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Tidskriftsartikel (refereegranskat)abstract
- This article will discuss charisma and institutionalization in the Rajneesh/Osho movement between 1981 and 1985, during its Rajneeshpuram, Oregon phase, based on an interview with Bhagwan Shree Rajneesh’s former secretary, known as Ma Anand Sheela. A model by sociologist Roy Wallis with different possibilities for the charismatic leader to respond to institutionalization will be applied, and a previous application by sociologist Susan J. Palmer will be discussed. I argue that Bhagwan Shree Rajneesh, later known as Osho, was more active in the institutionalization of the movement than is depicted by the group, and that legal reasons may have been the motivation for both his vow of silence from 1981 to 1984 and the creation of the religion Rajneeshism in 1983.
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| 3. |
- Frisk, Liselotte, 1959-
(författare)
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The Plymouth Brethren Christian Church
- 2020
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Ingår i: The SAGE Encyclopedia of the Sociology of Religion. - : Sage Publications. - 9781473942202
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Bokkapitel (refereegranskat)
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| 4. |
- Frisk, Liselotte, 1959-, et al.
(författare)
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The Plymouth Brethren Christian Church in Sweden : Child Rearing and Schooling
- 2021
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Ingår i: The Journal of CESNUR. - : CESNUR. - 2532-2990. ; 5:2, s. 135-160
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Tidskriftsartikel (refereegranskat)abstract
- The authors have published another article, based on the same empirical material (Frisk and Nilsson 2018). This article will give an in-depth “thick description” of child rearing and schooling in the Plymouth Brethren Christian Church in Sweden. The first part of the article is based on interviews with children and young people in the group conducted in 2014 and 2015, and focuses on Brethren identity and socialization. The second part of the article discusses the Labora School, a nonconfessional free school which was established by a group of Brethren parents and business owners in 2007. This part of the article also reflects the public debate about confessional and non-confessional free schools in Sweden. The Labora school has been criticized by both the Swedish Schools Inspectorate and the media. This section of the article is based mainly on official school inspection documents and media material. Since writing this article, the Labora School changed its name in 2019, to One School Global Nyby Campus, and is affiliated to One School Global, the Brethren schools worldwide (One School Global 2020). The third part of the article deals with parents’ and children’s experiences of the school, again using interview material.
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| 5. |
- Korsell, Lars, et al.
(författare)
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Harassment and Threats, Concern and Fear : The Experiences of Local Politicians in Ludvika, Sweden
- 2020
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Ingår i: Journal for Deradicalization. - 2363-9849. ; Spring:22, s. 188-217
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Tidskriftsartikel (refereegranskat)abstract
- Sweden has a history of a stable party system, democracy, consensus, welfare and few labour market conflicts. But after the election in 2014, the Ludvika municipality in Sweden found itself in an unusual situation: a representative from a neo-Nazi party – the Nordic Resistance Movement (NRM) – held a seat in its local political council. The party, and its movement, are the most prominent representative of violent white supremacy in Sweden, known not least for its fear-mongering tactics. Between November 1, 2017 and August 31, 2018, Dalarna University conducted a study using questionnaires and interviews within the Ludvika municipality to investigate the sense of safety felt by elected representatives of both the political council and the municipal boards. An anticipated result might have been that the NRM presence in the municipal assembly has strongly impacted on the politicians’ sense of safety – and also has increased political tensions. To a certain extent, this proved to be the case. However, Ludvika politicians must also contend with other sources of and reasons for mockery, harassment and threats: predominantly “angry citizens” due to controversial decisions, personal conflicts within established parties relating to the choice of personnel, and a contempt for in particular some extreme right wing political opinions.. The results regarding the sense of safety and vulnerability are very much in line with national figures. Even overall, Swedish politicians at the national, regional and local levels are aware of pressure from right-wing extremists, who distribute propaganda that often incorporates blame, an exposing of individuals and violent language. The result from Ludvika should therefore be seen as one of degree rather than of type, as the situation is worse here than in other municipal councils in Sweden. A conclusion that can be drawn from the study is that the political debate is heading in an increasingly antagonistic direction, where ideological adversaries are regarded more as enemies than as legitimate opponents. While in the long term this can pose a threat to democracy, positive counter-responses were found in Ludvika that can serve to support the democratic position.
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