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- Hovorun, Cyril, Professor, 1974-
(författare)
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Anastasius of Sinai and His Participation in the Monothelite Controversy
- 2019
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Ingår i: Ephemerides Theologicae Lovanienses. - 0013-9513 .- 1783-1423. ; 95:3, s. 505-527
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Tidskriftsartikel (refereegranskat)abstract
- Anastasius of Sinai was one of the most creative theologians in the period when Late Antiquity was transforming to the Middle Ages. His passionate rhetoric targeted the Christological unorthodoxies of his time, primarily Monenergism and Monothelitism. In his polemics against these doctrines, Anastasius creatively elaborated on the arguments of his predecessors. He developed a complex, and sometimes surprising, taxonomy of Christ’s activities and volitions. This taxonomy included mixed human-divine, pure divine, and pure human energeiai and wills, which, to Anastasius, proved duality of Jesus Christ.
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| 2. |
- Hovorun, Cyril, Professor, 1974-
(författare)
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De verhouding tussen Kerk en Staat in Rusland
- 2019
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Ingår i: Pokrof. Oosterse christenen, kerken en culturen. ; 66:5, s. 19-22
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Tidskriftsartikel (övrigt vetenskapligt/konstnärligt)
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| 3. |
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| 4. |
- Hovorun, Cyril, Professor, 1974-
(författare)
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Die polyphone Theologie der Kirchenväter. Der Beitrag des Johannes von Damaskus
- 2019
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Ingår i: Evangelische Theologie. - : Gütersloher Verlagshaus. - 0014-3502 .- 2198-0470. ; 79:5, s. 393-401
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Tidskriftsartikel (refereegranskat)abstract
- Can a compilation from the past be creative? Does the notion of tradition contradict the idea of innovation? The case of a Syrian theologian, who lived in the Arabic caliphate when Antiquity turned to the Middle Ages, whose name was John of Damascus, demonstrates that the answer to both questions can be positive, contrary to the common wisdom. The article explores the concepts of Tradition with capital T, traditions with lower case t, and traditionalism, through the prism of the writings of John. It argues that the best illustration to what tradition was for John, is not the famous »Black square« by Kizimir Malevich, but the Farbstudie Quadrate by Wassily Kandinsky.
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| 5. |
- Hovorun, Cyril, Professor, 1974-
(författare)
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Eastern Christianity and Meditation
- 2019
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Ingår i: The Oxford handbook of meditation. - Oxford : Oxford University Press.
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Bokkapitel (refereegranskat)abstract
- Eastern Orthodox Christianity has developed a wide variety of theories and practices of meditation. Among these, this chapter covers the contemplation of sins, the recitation of the Jesus prayer, hesychasm, and the contemplation of Divine Light. This latter form of meditation, where God’s uncreated Light is revealed to the individual, is particularly important in the Eastern Christian tradition, as it is linked to theosis, the human capacity to seek and reach divinization. This is not only important as an individual goal but also a key theological notion in Eastern Christianity. The chapter ends by considering the present interest in meditation practices within this tradition.
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| 8. |
- Hovorun, Cyril, Professor, 1974-
(författare)
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Pastoral Care for the Ukrainian Orthodox
- 2019
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Ingår i: The Ecumenical Patriarchate and Ukraine Autocephaly. - : Order of Saint Andrew the Apostle, Archons of the Ecumenical Patriarchate. ; , s. 41-46
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Bokkapitel (övrigt vetenskapligt/konstnärligt)
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| 9. |
- Hovorun, Cyril, Professor, 1974-
(författare)
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Patristics and Sociolinguistics
- 2019
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Ingår i: Scrinium. - Leiden : Brill Academic Publishers. - 1817-7530 .- 1817-7565. ; Advanced Articles, s. 1-10
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Tidskriftsartikel (refereegranskat)abstract
- The paper suggests a new hermeneutical take on receptive patristics. Receptive patristics means here the ways in which patristic texts are perceived in the community of patristic scholars and in ecclesiastical communities. The perceptions of the patristic materials that these two kinds of communities demonstrate are not always convergent. Their divergence can be explained on the basis of the distinction between normative linguistics and sociolinguistics. Ecclesiastical communities tend to treat the language of the Fathers and Mothers of the church in coherence with the way in which the proponents of normative linguistics treat the phenomenon of language. Patristic scholars, in contrast, usually treat them along the line of sociolinguistics. The approach to the language, which is applied by sociolinguistics, if adopted by ecclesiastical communities, could lead to a better understanding between them. It could foster the ecumenical rapprochement between confessional traditions, especially if they are based on patristic identities, such as in the case of Byzantine and Oriental churches. The academic method of sociolinguistics, thus, can be applied to the ecumenical studies and can positively contribute to practical ecumenism.
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