| 11. |
- Stenmark, Mikael, 1962-
(författare)
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Response to Tarald Rasmussen
- 2011
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Ingår i: The Challenge of Religion. - Uppsala : Acta Universitatis Upsaliensis. - 9789155480684 ; , s. 29-32
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Bokkapitel (övrigt vetenskapligt/konstnärligt)
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| 12. |
- Svensson, Jonas, 1969-
(författare)
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Bioetikk i islam
- 2010
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Ingår i: Bioetikk i verdensreligionene. - Oslo : Abstrakt forlag. - 8279352856 ; , s. 107-168
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Bokkapitel (övrigt vetenskapligt/konstnärligt)
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| 13. |
- Svensson, Jonas, 1969-
(författare)
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Religionskunskap : Ett kontroversiellt ämne
- 2011
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Ingår i: Grundskoletidningen. - Solna : Fortbildningsförlaget. - 1652-7844. ; :3, s. 6-12
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Tidskriftsartikel (populärvet., debatt m.m.)
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| 14. |
- Särdquist, Esbjörn
(författare)
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Kunskapens yttersta kant : Gud och det givna i K.E.Løgstrups Metafysik
- 2010
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Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
- The dissertation makes an interpretation of The Metaphysics, four books written by the Danish theologian and philosopher K.E. Løgstrup at the end of his life. In a systematic way the dissertation describes a coherent vision of Løgstrups main theories in the books taken together as a whole. By a tripartite model the alalysis shows how the theories settle up with a worldview coined by the thinking of the theory of knowledge from Kant. From the renaissance until our days a broad movement fashions the western culture in a modern way. In a philosophical perspective the kantian "Copernican turn" is a decisive shift. An ontological and metaphysical thinking leaves room for scientific and epistemological attitudes. In this process the role of theology changes. Kant's criticism of metaphysics shows the practical reason and not the theoretical as the context of the question of God. Schleiermacher outlines a place for theology and God in the area of feeling. In similar manner different sorts of modern theology in many diverse ways underpin the faith of God as a foundationalism. The criticism of the epistemological thinking is radicalised by Marin Heidegger's theories of time and historicity. During the 20th century Heidegger's philosophy has a great impact on theology. In the analysis Heidegger is a second focus beside Kant and the problem of the time leads Løgstrup to a thinking of creation. The theology of Løgstrup puts fundamental questions at the utmost edge of knowledge. His thinking does not give the religion a room inside the modern paradigm but tries by phenomenological analysis to destabilize the modern grip on reality. The question of Kant is: How can we surely know? The problem of Løgstrup is instead: How can theology interpret the fundamental instability of knowledge? It means that God is not understood in a paradigm coined by theory of knowledge. The dissertation describes how theology must first try to find the edge where the understanding turns and apprehends its state of "wounded" understanding. By the Metaphysics Løgstrups theories of the sensation, reason and annihilation articulates wounds and instances that makes a humiliate understanding and sheds light on the question of God.,
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| 15. |
- Berntson, Martin, 1972-
(författare)
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Vreta kloster och reformationen
- 2010
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Ingår i: <em>Fokus Vreta kloster. 17 nya rön om Sveriges äldsta kloster</em>.. - Stockholm : Statens historiska museum. ; , s. 369-383, s. 369-383
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Bokkapitel (övrigt vetenskapligt/konstnärligt)
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| 16. |
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| 17. |
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Identity and Pluralism : Ethnicity, Religion and Values
- 2010
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Samlingsverk (redaktörskap) (övrigt vetenskapligt/konstnärligt)abstract
- This publication contains presentations from the workshop “Identity and Pluralism” held at Linköping University in Sweden in June 2008.¨The first article by Reevany Bustami, Ellisha Nasruddin and Sarmila Md Sum offers a critique of the ‘diversity and inclusion’ discussions in the present CSR discourse. In doing so, it seeks to expand the parameters of diversity to include the broader community as well as the supply chain networks within which companies exist. It also examines the issues of diversity and pluralism within the context of multi religious and multi ethnic Malaysian society as well as the continuing debates of affirmative action originated from Malaysia’s New Economic Policy (NEP).In their essay on pluralism in Malaysian higher education Ellisha Nasruddin, Reevany Bustami and Ng Sen Fa discuss: 1) key future trends/alternatives within higher education and their cross-impacts; 2) how these trends/alternatives may create undesirable or desirable impact on ethnic pluralism; and 3) roadmap(s) for transformation within higher education vis-a-vis ethnic pluralism.What is the role of Christian churches in Malaysia? Göran Wiking discusses the isolationist characteristics inherent in some Malaysian churches and denominations. Secondly, a brief analysis of the phenomenon is attempted: is this a genuine or just a perceived impediment to national integration? Are there in fact indicators to the contrary, whereby a certain degree of ethnic isolation can serve to strengthen identity and foster more wholesome members of the society at large?Göran Collste discusses one aspect of Malaysian political pluralism; the policy of affirmative action. Affirmative action is favouring Malays and to be Muslim is one of the requirements for being beneficiary of affirmative action. He points at some problems for the policy of affirmative action in a time with increased religious tensions and an increased emphasis on religious affiliation as identity marker.What are the conditions for a real dialogue between members of different ethnic and religious groups? Peter Gan argues that openness to transformation by the other is not strictly speaking an ethic of reducing the other to the self. Rather, it is an orientation that is predicated upon a symmetric self-other relation. In exploring this form of openness, the author attempts to unravel the intricacies embedded within the dialogic process which permeates interethnic, particularly interreligious relations.The concept “secular state” is nowadays often used in both everyday discourse and scholarly debate. Often it comes with normative connotations; that the democratic state should be secular. However, the exact meaning of the concept is not clear. In his essay Marcus Agnafors examines different meanings of the concept “secular state”. He also discusses some arguments commonly presented in support of the idea that the state should, in some sense, be secular.Finally, Anne-Christine Hornborg’s essay deals with the struggle for identity by an Indian tribe in Canada. She discusses the impact of the so called residential school on contemporary Mi’kmaq life worlds and identities, drawing on interviews from fieldworks conducted in Cape Breton, Nova Scotia.
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| 18. |
- Lantz, Göran
(författare)
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Varför andlighet?
- 2010
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Ingår i: "Visst längtar jag fortfarande efter något...". - Stockholm : Ersta Sköndal högskola. - 9138325357 ; , s. 39-46
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Bokkapitel (övrigt vetenskapligt/konstnärligt)
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| 19. |
- Silfverberg, Gunilla, 1946-
(författare)
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Prolog
- 2010
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Ingår i: Visst längtar jag fortfarande efter något. - Stockholm : Ersta Sköndal högskola. - 9789138325353 ; , s. 13-22
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Bokkapitel (övrigt vetenskapligt/konstnärligt)
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| 20. |
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