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- Olofsson, Eva, 1945-
(författare)
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Har kvinnorna en sportslig chans? : den svenska idrottsrörelsen och kvinnorna under 1900-talet
- 1989
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Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
- This study examines the conditions of womens´s participation in organized sport. The Swedish Sport Confederation and the two associations with the largest number of female members, the Swedish Gymnastics Federation and the Swedish Football Association, have been studied. Gymnastics is a traditional sport for women and is mainly a fitness sport. Soccer is a competitive sport and a new sport for women. The discussions and decisions of the sports associations regarding women and sport have been analyzed through studies of official documents, minutes and debates. An interview study with female leaders in gymnastics and soccer completes the analysis of the documents.Women represent just over a third of the members of the sports movement. Women participate in fewer sports than men. They only dominate in non-competitive and in aesthetic sports. According to this study there is no female sport or womens´sport - apart from gymnastics - only male sport with female participants.The attitude of the sports movement is that women and men are different but the form and rules of competitive sport are based on equality. The social gender system and thus mens´control over womens´ participation in sport is obvious in the sport movement. Three female counterstrategies have been identified: in the beginning of the 20th century female gymnastics coaches developed a form of gymnastics for women based on the ideology of peculiarity; in the 1970s women claimed equality with men for their breakthrough into soccer; in the 1980s women try to combine the ideologies of equality and peculiarity through male sport behaviour and the accentuation of traditional femininity. Womens´subordinate position in the sports movement is reflected in the lower valuation of womens´sport performances. Sport is an essential part of male character building. The motives of health have always been emphasized for women. The official ideology has in recent years passed on to a general accentuation of the aspects of health, which has facilitated womens´participation in sport. This is contradicted by the development of top-level sport and its manifestations in the form of for example drug-taking.
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- Gemzöe, Lena, 1957-
(författare)
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Könsrollerna och familjen
- 1985
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Ingår i: Tvärsnitt. ; :2
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Tidskriftsartikel (övrigt vetenskapligt/konstnärligt)
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- Hedlund, Gun, 1951-
(författare)
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Women´s interests in local politics
- 1988
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Ingår i: The political interests of gender. - London : SAGE Publications. - 080398085X ; , s. 79-105
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Bokkapitel (refereegranskat)
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- Hirdman, Yvonne, 1943-
(författare)
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Alva Myrdal : en studie i feminism
- 1988
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Ingår i: Kvinnovetenskaplig tidskrift. - 0348-8365. ; :94, s. 15-30
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Tidskriftsartikel (refereegranskat)
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- Jónasdóttir, Anna G., 1942-
(författare)
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Does sex matter to democracy?
- 1988
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Ingår i: Scandinavian Political Studies. - : Wiley. - 0080-6757 .- 1467-9477. ; 11:4, s. 299-322
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Tidskriftsartikel (övrigt vetenskapligt/konstnärligt)abstract
- In order to isolate, theoretically, the vital mechanisms that constrain women as citizens in Western, democratic societies, it is necessary to go beyond explanations in terms of work, into sexuality However, it is not the practice of sexual coercion which, though a serious wrong, is fundamental in subordinating women in the formally free society; it is rather the freely given—and taken—love. Furthermore, if scrutinizing pre-democratic, anti-feminist arguments can help to reveal the situation today, it is the utilitarian view of women's sexual resources, rather than arguments about sexually differentiated—and inferior female—nature, which is crucial. Secondly, the concept of ‘difference’, now so popular among feminist writers, is important, especially when used empirically to avoid oversimplifying unity thinking about each of the sex/gender groups. But it is not tit for conceiving the power transactions going on in the socio-sexual process Furthermore. I suppose that one of the most important tasks of feminism is to balance the weights of (different) individuality and collectivity to mutually developmental values. Thirdly, women want more than ‘equal chances’, something other than ‘equal results’, and the ‘different but equally valuable’ must, to be women-worthy, be defined by women themselves. In a democratic society, if women are to be full and equal members, as leaders and led, then women and men have to be openly accepted as two fundamental, interested parties in society Finally, women should not claim this citizen status first and foremost as mothers, but simply as women. i e. as female, social ‘incarnate subjects’.
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- Jónasdóttir, Anna G., 1942-
(författare)
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Kvinnors intressen och andra värden
- 1985
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Ingår i: Kvinnovetenskaplig tidskrift. - 0348-8365. ; :2, s. 17-33
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Tidskriftsartikel (övrigt vetenskapligt/konstnärligt)
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- Jónasdóttir, Anna G., 1942-, et al.
(författare)
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Könsmakt och maktlöshet i nationalstaten
- 1989
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Ingår i: Kvinnors makt och inflytande. - Stockholm : JÄMFO. ; , s. 25-52
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Bokkapitel (övrigt vetenskapligt/konstnärligt)
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- Jónasdóttir, Anna G., 1942-
(författare)
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Patriarkat, marxism och tvåsystemteori
- 1987
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Ingår i: Häften för Kritiska Studier. - 0345-4789. ; :4, s. 34-57
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Tidskriftsartikel (övrigt vetenskapligt/konstnärligt)
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- Jónasdóttir, Anna G., 1942-
(författare)
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Sex/gender, power and politics : towards a theory of the foundations of male authority in the formally equal society
- 1988
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Ingår i: Acta Sociologica. - : SAGE Publications. - 0001-6993 .- 1502-3869. ; 31:2, s. 157-174
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Tidskriftsartikel (refereegranskat)abstract
- In this article I summarize some main points from a larger study which I am doing on theoretical conceptualization of the formal/equal patriarchy of today Although I see myself as a socialist feminist, applying historical materialist method to feminist questions, I am critical of contemporary socialist feminist theory for not taking the issues raised by radical feminists seriously enough; for clinging too closely to the specific Marxian prob lematique of political economy and class, and for not stating the basic problem as one of power transactions in the relationship between women and men as socio-sexual beings My position is that in order to develop a feminist theory of patriarchy, we must transcend the 'field of knowledge' of economy, class and work much more decisively than the socialist feminist theory of today does We must establish a specific theoretical problematique ( field of knowledge), that of 'political sexuality', socio-sexual relationship, and love In doing this we can very well use historical materialism as guiding threads' Characterizing patnarchy as a political sex/gender system, the core of my theory is constructed in terms of a specific sex/gender exploitation, which is essentially non-economic but social and human-matenal.
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