| 1. |
|
|
| 2. |
|
|
| 3. |
|
|
| 4. |
|
|
| 5. |
|
|
| 6. |
|
|
| 7. |
|
|
| 8. |
|
|
| 9. |
|
|
| 10. |
- Baaz, Mikael, 1966, et al.
(författare)
-
Farligt med ökad vilja att agera utanför FN
- 2010
-
Ingår i: Pax (Svenska Freds- och Skiljedomsföreningens tidning). - 0048-3087. ; :2/10
-
Tidskriftsartikel (övrigt vetenskapligt/konstnärligt)
|
|
| 11. |
|
|
| 12. |
|
|
| 13. |
|
|
| 14. |
|
|
| 15. |
|
|
| 16. |
|
|
| 17. |
- Baaz, Mikael, 1966, et al.
(författare)
-
Svagt FN hinder för afghansk fred
- 2010
-
Ingår i: Svenska Dagbladet, Brännpunkt. ; :2010-04-19
-
Tidskriftsartikel (övrigt vetenskapligt/konstnärligt)
|
|
| 18. |
|
|
| 19. |
|
|
| 20. |
|
|
| 21. |
- Baaz, Mikael, 1966
(författare)
-
The return of barbarism?
- 2010
-
Ingår i: International Studies Review. - : Oxford University Press (OUP). - 1521-9488. ; 12:4, s. 643-646
-
Tidskriftsartikel (refereegranskat)
|
|
| 22. |
- Baaz, Mikael, 1966, et al.
(författare)
-
Understanding Hybrid Democracy in Cambodia: The Nexus Between Liberal Democracy, the State, Civil Society, and a “Politics of Presence”
- 2014
-
Ingår i: Asian Politics & Policy. - : Wiley. - 1943-0779 .- 1943-0787. ; 6:1
-
Tidskriftsartikel (refereegranskat)abstract
- Abstract This article analyzes the gap between globally promoted definitions of liberal democracy and the different ways in which the concept is interpreted by individual politicians and civil society representatives in Cambodia. By taking as our point of departure the gap between “hegemonic” views of democracy and locally lived democracy experiences and strategies, we argue that one of the basic concepts of liberal democracy—the concept of the “politics of ideas”—does not easily match local facets of democracy. Followers of liberal democracy give priority to the representation of ideas and ideologies over the question of who represents them. This priority, however, seems to correspond poorly to the situation in present-day Cambodia. Based on extensive field material, the article demonstrates how Cambodian interpretations of the Western understanding of “liberal democracy” try to bridge the gap between the praxis of the “politics of ideas” and the “politics of presence.”
|
|
| 23. |
- Lilja, Mona, 1971, et al.
(författare)
-
Exploring ‘irrational resistance’
- 2013
-
Ingår i: Journal of Political Power. - 2158-379X .- 2158-3803. ; 6:2, s. 201-217
-
Tidskriftsartikel (refereegranskat)abstract
- This article will examine irrationality in relation to the concept of resistance. Is there such a thing as an irrational resistance? While one tendency has been to irrationalise the ‘other’ and their resistance in order to construct a subaltern identity position, within the social sciences, an opposing tendency can also be identified; there is a trend to try to rationalise what seems to be people’s irrational behaviours. In this article, however, we will take a different stance by arguing that resistance is generally both irrational and rational depending on its relation to power.
|
|
| 24. |
- Lilja, Mona, 1971, et al.
(författare)
-
Fighting with and against the Time: The Environmental Movement’s Queering of Time as Resistance
- 2014
-
Ingår i: Identity: Representation & Practices - Lisbon, 11-12 September, 2014 Faculty of Humanities – University of Lisbon, Portugal.
-
Konferensbidrag (övrigt vetenskapligt/konstnärligt)abstract
- This paper aims to add to the discussion on ‘civil society’, resistance and environmental politics by departing from the concepts of affects, time and temporality. In essence, the paper suggests two things. Firstly, when theorizing civil society, we argue that we should depart from the idea that the present is not a singular, linear moment, but comprises affective relations to other times and peoples situated within them. By this, we will show how the ‘doing’ of various civil societies is performed in relation to people of the past as well as the future—that is, how late or unborn bodies of the past and the future, respectively, contribute to create the present in an alternative way. Secondly, we will display how civil society actors are carrying out various forms of resistance against global warming by suggesting multiple temporalities, which are operating simultaneously. By reviewing interviews with local representatives of the environmental movement in Tokyo, the promotion of another temporality prevails as a form of resistance or as a means to resist, in order to negotiating current discourses and future prospects. To further understand this embracing of time, the paper is inspired by affective theory and takes temporality in queer studies as starting point to display different strategies of resistance. Overall, the paper highlights the importance of adding the affects/time nexus to the analysis of national and transnational civil societies.
|
|
| 25. |
|
|
| 26. |
|
|
| 27. |
|
|
| 28. |
|
|
