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61.
  • Ahlin, Lena (författare)
  • "And we knew it would only be a matter of time until all traces of us were gone" : Julie Otsuka and the Japanese-American internment during World War II
  • 2013
  • Konferensbidrag (övrigt vetenskapligt/konstnärligt)abstract
    • In her two novels When the Emperor Was Divine (2002) and The Buddha in the Attic (2011), Julie Otsuka explores the experiences of Japanese immigrants in the US before and during World War II.  In this paper, her works are considered as narratives of cultural remembrance employing certain motifs that articulate the experience of ‘relocation,’ or internment, of Japanese Americans during the war. The paper argues that the tropes of disintegration, guilt, imprisonment and dislocation are critical to Otsuka’s representation of the internment.  Furthermore, these tropes are most significantly mediated through gender and narrative perspective. The collective point of view, used partly in When the Emperor was Divine and throughout The Buddha in the Attic, resonates with Otsuka’s conception of the Japanese as a “communal people” allowing her to “tell everyone’s story.” This notion forms part of my examination of how the collective voice underscores the themes of collective remembrance and social critique.     Finally, the paper considers When the Emperor was Divine and The Buddha in the Attic in relation to Anne Whitehead’s observation (in Memory 2009:14) that “forgetting […] shapes and defines the very contours of what is recalled and preserved; what is transmitted as remembrance from one generation to the next.” Otsuka’s texts are regarded as memory work revolving around the tension between remembrance and forgetting. Silence and forgetting are a significant part of the practices of remembrance of the Japanese-American internment, suggesting the simultaneous resilience and vulnerability of the Japanese Americans.
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62.
  • Ahlin, Lena (författare)
  • "And we knew it would only be a matter of time until all traces of us were gone" : remembrance and forgetting in Julie Otsuka’s novels
  • 2014
  • Konferensbidrag (övrigt vetenskapligt/konstnärligt)abstract
    • Julie Otsuka’s novel  When the Emperor Was Divine (2002), which has reached a large international audience and is widely taught in American universities and colleges, is about a Japanese-American family sent to an internment camp during World War II. Her second novel, The Buddha in the Attic (2011) also addresses the internment, albeit more briefly. This paper argues that Julie Otsuka’s novels impact the collective remembrance of the internment, as they bring together Otsuka’s own family past and the national past. In her texts, collective remembrance is the outcome of a negotiation between different groups with the purpose of “maintaining social cohesion and identity” (Whitehead 2009: 152), in which relations of power play a significant part.  Focus is placed on the interaction between remembrance and forgetting, which figures alternately as “a necessary and adaptive reaction to the alternative of painful or destructive memory [and as] the tacit ally of oppression and silence” (Conway and Singer 2008:279). Otsuka’s texts embody this tension, which is analyzed with emphasis on the racialization of the Japanese Americans.  By way of conclusion, the paper queries the possibility of resistance to the internment in relation to the category of race.
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63.
  • Ahlin, Lena (författare)
  • Between nullification and duplication in Jane Jeong Trenka’s identity narratives
  • 2015
  • Konferensbidrag (övrigt vetenskapligt/konstnärligt)abstract
    • This paper deals with Jane Jeong Trenka’s The Language of Blood (2003) and Fugitive Visions (2009): two texts that detail the author’s childhood and adolescence as a Korean adoptee in the USA, and her subsequent repatriation to Korea. The starting point of the analysis is the recognition of “the relationship between writing and rights, and the extent to which … victimized individuals, can best express and protest their situation in literary and life writing representation” (Grice 2009). Tracing the intricate textual web of duplication and repetition that structure Trenka’s life writing, the paper argues that the texts function simultaneously as a “working through” of a family trauma and as a critique of transracial adoption. Furthermore, the joint narratives of gendered violence and marginalization faced by birth mother and daughter are seen as symbolic of the collective story of Korean womanhood.
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64.
  • Ahlin, Lena (författare)
  • Elusive girlhood in adoption memoirs
  • 2020
  • Konferensbidrag (övrigt vetenskapligt/konstnärligt)abstract
    • This paper begins by arguing that when the concept of girlhood is considered in relation to the presently growing body of memoirs by transnational adoptees, two central tensions emerge. On the one hand, the adoptee authors/protagonists are seen as perpetual children always being spoken for by adoptive parents, social workers, or other adults. On the other hand, the full story of their own girlhood is elusive; haunted by a past that was never to be.  The analysis focuses on adoption from South Korea using Lisa Wool-Rim Sjöblom’s graphic novel Palimpsest (2016) as a case in point; reading it in relation to other Swedish, and American memoirs of transnational adoption (Jane Jeong Trenka, Katy Robinson, Soojung Jo, Nicole Chung, Astrid Trotzig, and Sofia French). The coming-of-age theme is strong in these autobiographical narratives: they are not written at the end of a long, eventful life, but at a stage when it is necessary to move back into the past in order to move into the future. Hübinette (2005) notes that Swedish YAL about Korean adoption focuses on adoptive (rather than biological) relationships and promotes a liberal and progressive view of adoption as a form of family-making well suited to the idea of a multicultural society. The memoirs challenge this view, offering a more complex picture. All center on the theme of finding identity and a sense of belonging. By putting her life story into words, the adoptee memoirist writes herself into being, and the journey to South Korea constitutes a rite of passage in which the encounter with the mother (country) enables a reconciliation with the past, and serves as a necessary step on the way to adulthood and motherhood. In addition to investigating the trope of adoption as enabling independence and hybridization (Novy 2001), the paper focuses on representations of an alternative past, and the persistent need to fill in the gaps about one’s childhood, which for many of the writers amount to a yearning for memories that were never formed.
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65.
  • Ahlin, Lena, et al. (författare)
  • Feedback and (self-) assesment
  • 2016
  • Ingår i: Högskolepedagogisk debatt. - : Kristianstad University Press. - 2000-9216. ; :2, s. 79-86
  • Tidskriftsartikel (övrigt vetenskapligt/konstnärligt)
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66.
  • Ahlin, Lena (författare)
  • From Harlem to Copenhagen : African American authors in Europe
  • 2000
  • Konferensbidrag (övrigt vetenskapligt/konstnärligt)abstract
    • This paper deals with images of Europe in African American fiction from the 1920’s. What are the implications for an African American author of including a European episode in her or his fiction? More specifically, I will look at how the European setting affects the representations of race and identity in African American women’s fiction from the inter war years. Special focus is placed on the works of Jessie Fauset’s There Is Confusion (1924) and Nella Larsen’s Quicksand (1928). In their different ways, these novels highlight many of the larger issues that are characteristic of the 1920’s, such as primitivism versus civilization, questions of cultural ‘belonging,’ the black artists’ relationship to modernity, and the establishment of an African American artistic tradition. I argue that the representations of Europe are symbolic geographies, allowing for criticism of social and historical conditions in America. Through the fictional encounters with European life, Nella Larsen and Jessie Fauset provide us with a lens through which we can see what we call “Western civilization.” The travels in Europe become a way of interrogating the role of the African American in the construction of this civilization. Performance is hereby an important trope, which relates to the authors’ understandings of culture, race and historical agency.
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67.
  • Ahlin, Lena (författare)
  • ”From the pale calm of Copenhagen to the colorful lure of Harlem.” : Europe and the literary representations of ‘race’ in Nella Larsen’s Quicksand
  • 2001
  • Konferensbidrag (övrigt vetenskapligt/konstnärligt)abstract
    • This paper deals with the representation of Europe in Nella Larsen’s Quicksand (1928). Furthermore, how does the European setting affect the representations of race and identity in the novel? I discuss how the spatial change affects the protagonist Helga Crane’s notion of “race” and self, as the encounter with the European setting highlights the dialectic process of identity construction. Leaving America Helga thinks she will find relief from limiting notions of “blackness,” but instead she only finds re-articulations of the concept of “race” in Europe. In compliance with her Danish family’s expectations of exotic primitivism, Helga emphasizes her difference and, I suggest, passes for “black” The performative aspect of passing is discussed in relation to Larsen’s understanding of culture, “race” and historical agency. In her complex ways of conceiving culture and “race,” Nella Larsen still speaks to the present moment, and the late twentieth century debates concerning difference and identity politics. I readLarsen’s representations of Europe as symbolic geographies, allowing for criticism of social and historical conditions in America as well as Europe. Through the fictional encounters with European life, Nella Larsen provides us with a lens through which we can see what we call “Western civilization.” Helga’s travels in Europe, here told in a reversal of the conventions of the travel narratives of the white, European, male narrator, become a way of interrogating the role of the African American in the construction of this civilization.
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68.
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69.
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70.
  • Ahlin, Lena (författare)
  • Is silence always a virtue? : on collective remembrance and forgetting in Julie Otsuka’s novels
  • 2015
  • Konferensbidrag (övrigt vetenskapligt/konstnärligt)abstract
    • Julie Otsuka’s novel When the Emperor Was Divine (2002), which has reached a large international audience and is widely taught in American universities and colleges, is about a Japanese-American family sent to an internment camp during World War II. Her second novel, The Buddha in the Attic (2011) also addresses the internment, albeit more briefly. This paper argues that Julie Otsuka’s novels impact the collective remembrance of the internment, as they bring together Otsuka’s own family past and the national past. In her texts, collective remembrance is the outcome of a negotiation between different groups with the purpose of “maintaining social cohesion and identity” (Whitehead 2009: 152), in which relations of power play a significant part.  Focus is placed on the interaction between remembrance and forgetting, which figures alternately as “a necessary and adaptive reaction to the alternative of painful or destructive memory [and as] the tacit ally of oppression and silence” (Conway and Singer 2008:279). Otsuka’s texts embody this tension, which is analyzed with emphasis on the racialization of the Japanese Americans.  The paper argues that forgetting of the incarceration has been vital to the American self-image and the maintenance of the ‘public virtue’ of equal rights for all citizens. By way of conclusion, the paper queries the possibility of resistance to the internment in relation to the category of race.
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