| 21. |
- Jönsson, Kutte, Biträdande professor, 1970-
(författare)
-
Om idrottens förlorade själ
- 2021
-
Ingår i: Blå boken 2021. - : SCIF, Sveriges centralförening för idrottens främjande. ; , s. 144-151
-
Bokkapitel (populärvet., debatt m.m.)
|
|
| 22. |
- Jönsson, Kutte, Biträdande professor, 1970-
(författare)
-
Om tränares talhandlingar och idrottares integritet : några etiska reflektioner
- 2022
-
Konferensbidrag (övrigt vetenskapligt)abstract
- I tidigare studier har jag diskuterat frågan om relationen mellan tränare och idrottare ur skilda perspektiv (Jönsson 2017; Jönsson 2020). Den här presentationen kan därför sägas bygga vidare på dem. Om jag i de tidigare studierna främst ägnat mig åt att undersöka den betydelse som tränare har för att skapa idrottssubjekt genom språket de använder, så kommer jag här mer att rikta strålkastarljuset mot de psykologiska och etiska konsekvenserna som följer på tränares talhandlingar, och hur dessa talhandlingar internaliseras av idrottare och därmed kan utgöra ett hot mot idrottares integritet. Det empiriska underlaget för de etiska slutsatserna utgörs av exempel hämtade från ett antal självbiografier författade av idrottare.
|
|
| 23. |
- Jönsson, Kutte, Biträdande professor, 1970-
(författare)
-
Publiken är idrottens själ
- 2020
-
Ingår i: Idrott & Kunskap. - : Idrott & kunskap. ; :4, s. 52-53
-
Tidskriftsartikel (populärvet., debatt m.m.)abstract
- Artikeln/essän tar utgångspunkt från coronapandemins effekter för elitidrotten. I texten argumenterar jag för tesen att idrottens själ utgörs av publiken.
|
|
| 24. |
- Jönsson, Kutte, Biträdande professor, 1970-
(författare)
-
Som en ikon att tillbe
- 2023
-
Ingår i: Idrott & Kunskap. ; :3, s. 54-55
-
Tidskriftsartikel (populärvet., debatt m.m.)abstract
- Essän behandlar den offentliga bilden av Zlatan Ibrahimovic. Tesen jag driver är att sanningen om Zlatan är dold för oss. I så måtto handlar bilden av Zlatan mer om oss själva än om honom.
|
|
| 25. |
- Jönsson, Kutte, Biträdande professor, 1970-
(författare)
-
Tränaretik
- 2020. - 1
-
Bok (populärvet., debatt m.m.)
|
|
| 26. |
- Jönsson, Kutte, Biträdande professor, 1970-
(författare)
-
Tränarskap och etik
- 2020
-
Konferensbidrag (övrigt vetenskapligt)
|
|
| 27. |
- Jönsson, Kutte, Biträdande professor, 1970-
(författare)
-
"Varje vittnesmål är ett sår"
- 2021
-
Ingår i: Idrott & Kunskap. - 1652-6961. ; :5, s. 54--55
-
Tidskriftsartikel (populärvet., debatt m.m.)abstract
- Artikeln behandlar mental ohälsa inom idrotten.
|
|
| 28. |
- Jönsson, Kutte, Biträdande professor, 1970-
(författare)
-
"Ångorna flöt samman i rummet"
- 2020
-
Ingår i: Idrott & Kunskap. ; :6, s. 52-53
-
Tidskriftsartikel (populärvet., debatt m.m.)
|
|
| 29. |
- Lidström, Isak, 1988-
(författare)
-
På skidor i kulturella gränsland : Samiska spår i skidsportens historia
- 2021
-
Doktorsavhandling (övrigt vetenskapligt)abstract
- The aim of this compilation thesis is to shed light on the Sámi history of ski sport in Sweden from an organizational and cultural history perspective where concepts like nation and ethnicity fill an important function. The Sámi are an indigenous people living in Sápmi, a land area extending across the North Calotte region and including parts of Norway, Sweden, Finland and Russia. The thesis contains six separate articles which together comprise a research period extending between 1879 and 1990. The articles have been studied from different points of view with the focus on how skis as sport equipment have been historically charged with cultural expressions created by the individual skiers as well as by the general public’s interest in skiing. These cultural expressions have also been internalized as collective identification objects positioning the mutual relations between groups and collectives. By historical links to kings, heroic myths and polar expeditions, the sport of skiing has, for example, become associated with a national Swedish identity. By pinpointing its Sámi origins in the light of history, the ski sport is in this thesis instead viewed as a culturally heterogeneous phenomenon. In three of the articles of the thesis, the Sámi history of Swedish ski sport is studied. The focus of these studies lies on how ”Sáminess” and ”Swedishness”, viewed as cultural identities, were constructed in connection with the early rise and development of ski sport from the late 19th century to the interwar period (Articles I and II) as well as with the sporting career of downhill skier Bengt-Erik Grahn in the 1960s (Article V). The studies illustrate that, at its rise and early development, cross-country skiing in Sweden was regarded as a Sámi sport. In the early 20th century, however, an ethnic borderline was created between what was Sámi and what was Swedish, which gradually invisibilized the Sámi link to ski sport. Instead, cross-country skiing acquired the inofficial character of being the Swedish national sport. The three remaining studies investigate the separately organized Sámi sport movement from its rise in 1948 through the year 1990 (Articles III, IV and VI). The origin of this movement derives from the Sámi Championships, a winter event whose original contests include skiing and other sports with a background in reindeer husbandry. The articles clarify the importance of ski sport in creating contrastive ethnic identities between Sáminess and Swedishness (Articles I–V). Similarly, these constructed cultural markers of Sáminess and Swedishness have been interwoven to symbolize an overarching ethnic national identity (Articles IV–V). In addition, the way ski sport has been operated within the separately organized Sámi sport movement has carried weight in the creation of Sápmi as a crossborder nation (Article VI).
|
|
| 30. |
- Mashreghi, Sepandarmaz
(författare)
-
Decolonial re-existence and sports : stories of Afghan youth in Sweden
- 2021
-
Doktorsavhandling (övrigt vetenskapligt)abstract
- In the context of sports and migration, research within policy-driven themes (i.e., integration) have consistently flattened out the migrants’ experiences, meanings and understandings of sports and physical activity to make sense for and from Euro-centric perspectives and framings. Thus, muting other relevant, alternative and already existing ways of living sports and physical activity. Critical sports studies, on the other hand, have demonstrated that sports (and physical activity) remain a contested domain where various human experiences are negotiated and remade along the intersecting lines of class, gender, sexuality, race, ethnicity, legal status and (dis)ability. The aim in this study has been to work within a decolonial framework to demonstrate how migrant youth in Sweden navigate, experience, challenge and generate knowledge in relation to physical activity and sports.Doing decolonial research in sports studies means delinking from Eurocentric thought and epistemology in order to uncover alternative forms of physical culture and practice that generate different meanings to that of the (Western) hegemonic discourse. To do this, we, the youth and I, have worked and researched together within the framework of participatory art-based action research and our shared Khorasani epistemology. This means that the coresearchers have been active participants in generating research material, analysing the material and disseminating the generated knowledge. Grounded in Indigenous, borderland, Chicana and Black feminist knowldeges as well decolonial thought, this thesis contributes both theoretically and methodologically to the field of sport and exercise in relation to young asylum seekers and migration research. The participatory analysis demonstrates that for the Afghan youth in this study sport and physical activity was not a distinct entity, rather it was intertwined with various aspects of their lives, such as their experiences of child labour, pleasures, hopes for the future, leisure, social and mental aspects, and migration experiences. Furthermore, the youth revealed that despite various forms of oppression, trauma and hardship, they constantly returned, or rather, reclaimed life and future in their acts of self-reflection, friendship, love and hope within the context of sport and life. They, thus, moved beyond the mere resistance of the precarities in their lives to bring about a re-existence. The findings of this thesis also highlight the affordances and limitations of participatory methods, art-based research and decolonising work. Although the participatory methods grounded in the epistemology of the youth (and myself), allowed us to reclaim and tell our stories in our ways, they fell short in making lasting systemic transformations. These limitations also give rise to new questions and possibilities for future research in relation to how change and transformation are defined and researched; and whether these definitions are somewhat limiting and influenced by the colonial rhetoric of salvation underlining participatory action research basic principles of empowerment and critical consciousness.
|
|
