| 1. |
- Bruno, Linnéa, et al.
(författare)
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Samverkan och solidaritet i nya former
- 2021
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Ingår i: Tidskrift för Genusvetenskap. - : Ämnesföreningen för genusvetenskap (ÄG). - 1654-5443 .- 2001-1377. ; 42:4
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Tidskriftsartikel (övrigt vetenskapligt/konstnärligt)
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| 2. |
- Farahani, Fataneh
(författare)
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Hospitality and hostility : The dilemmas of intimate life and refugee hosting
- 2021
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Ingår i: Journal of Sociology. - : SAGE Publications. - 1440-7833 .- 1741-2978. ; 57:3, s. 664-673
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Tidskriftsartikel (refereegranskat)abstract
- Until recently, studies of hospitality have been less prominent within the broader context of studies of global mobilities. Yet, both are entangled. In this special section of the Journal of Sociology, we explore the effects of narratives of ‘migration crisis’ or ‘refugee crisis’ in contemporary, intersected global and local politics and studies of hospitality. In doing so, contributors bring hospitality and mobility studies into closer dialogue by turning their attention to the dilemmas of intimate life and refugee hosting.
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| 3. |
- Şenses, Nazlı, et al.
(författare)
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Welcoming immigrants in Istanbul : Gendering faith-based and professionalised hospitality
- 2021
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Ingår i: Journal of Sociology. - : SAGE Publications. - 1440-7833 .- 1741-2978. ; 57:3, s. 725-742
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Tidskriftsartikel (refereegranskat)abstract
- This article examines the hospitality practices of pro-migrant civil society organisations in Istanbul. Drawing from qualitative interviews, we focus on intersecting gendered, professionalised and faith-based aspects of pro-migrant activities and explore the ways that politically and morally charged ambivalences of hospitality practices are articulated and negotiated. Moreover, by contextualising Turkey’s religious and geopolitical particularity as a gatekeeper of Europe, we work with Derrida’s concept of plural laws to investigate hospitality practices towards refugees in Istanbul. Civil actors’ intentions and attempts to be good citizens, Muslims, and care providers expose the intimate aspects of hospitality – a segue into discourses of displaced subjects’ (gendered) deservingness. By portraying how macro–micro, global–local and public–private relations condition hospitality practices, we observe how globalisation is lived intimately, influencing perceptions of deservingness and the prioritisation of displaced subjects’ need.
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| 4. |
- Farahani, Fataneh, et al.
(författare)
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Postcolonial Masculinities : Diverse, Shifting and in Flux
- 2020
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Ingår i: <em></em>The Routledge Handbook of Masculinity Studies. - : Routledge. - 9781138056695 - 9781315165165 ; , s. 92-102
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Bokkapitel (refereegranskat)abstract
- Moving beyond the seminal contributions of Beauvoir and Fanon on the discursive construction of Otherness, our chapter critically engages with the race-blindness of (western) feminist theories, the gender blindness and heteronormativity of (male) postcolonial theory and the ethnocentrism, race blindness and lack of historical specificity of Western (and white) masculinity studies. We draw on a postcolonial critical masculinities framework to examine the migratory and diasporic experiences of racialised men as gendered subjects in diverse contexts. We highlight how these masculinities are (re)articulated, contested and negotiated in and through specific historical moments, spatial and socio-political contexts, local/transnational discourses and in relation to other dominant/hegemonic (White) masculinities.
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| 5. |
- Gunaratnam, Yasmin, et al.
(författare)
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Focus: Artistic and Intellectual Hospitality
- 2020
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Annan publikation (populärvet., debatt m.m.)abstract
- As we write in July 2020, our everyday lives have been shaken by the mimetic entwining of two public health emergencies: COVID-19 and structural racism. “I know, as many do, that I’ve been living a pandemic all my life” Dionne Brand writes, “it is structural rather than viral; it is the global state of emergency of antiblackness”. With Black and poor communities across the globe hit the hardest, the coronavirus pandemic has peeled away any veneer of equality, exposing long shadows of dispossession.In North America, the fatal killing of Ahmaud Arbery at the hands of white supremacists and the police murders of Breonna Taylor and George Floyd ignited global Black Lives Matter protests. In the midst of the pandemic and lockdown, protestors of all backgrounds and ages took to the streets, demanding an end to racist violence. Demonstrations spread to over 150 North American cities in the week following Floyd’s murder. In her poem Weather, Claudia Rankine animates the terms of the pandemic of anti-Blackness and racism: “Social distancing? Six feet under for underlying conditions./ Black….Whatever/ contracts keep us social compel us now/ to disorder the disorder. Peace. We’re out/ to repair the future.”The imperative to “repair the future” has lent energy and urgency to more longstanding intersectional justice campaigns, from those demanding the removal of statues commemorating slave owners and colonialists to the contested meanings of the call for universities to decolonise. Taking account of the proliferation of numerous types of hostility, violence and enclosure, as well as mutual aid and new organised political resistance, our authors join us in exploring the many faces and tensions of hospitality in their work and lives as scholars, artists and activists. Their contributions extend earlier discussions of intellectual and artistic hospitality in the wake of the fatwa against Salman Rushdie in 1998 and subsequent initiatives to provide residency programmes and cities of sanctuary to shelter persecuted writers and exiles.
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| 6. |
- Farahani, Fataneh, et al.
(författare)
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Postcolonial Masculinities : Diverse, Shifting and in Flux
- 2019
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Ingår i: Routledge International Handbook of Masculinity Studies. - London : Routledge. - 9781138056695 - 9781315165165 ; , s. 92-102
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Bokkapitel (refereegranskat)abstract
- Moving beyond the seminal contributions of Beauvoir and Fanon on the discursive construction of Otherness, our chapter critically engages with the race-blindness of (western) feminist theories, the gender blindness and heteronormativity of (male) postcolonial theory and the ethnocentrism, race blindness and lack of historical specificity of Western (and white) masculinity studies. We draw on a postcolonial critical masculinities framework to examine the migratory and diasporic experiences of racialised men as gendered subjects in diverse contexts. We highlight how these masculinities are (re)articulated, contested and negotiated in and through specific historical moments, spatial and socio-political contexts, local/transnational discourses and in relation to other dominant/hegemonic (White) masculinities.
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| 7. |
- Farahani, Fataneh, et al.
(författare)
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The Racialised Knowledge Economy
- 2019
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Ingår i: Narratives of Marginalized Identities in Higher Education. - New York : Routledge. - 9781138478787 - 9781351067669 ; , s. 86-99
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Bokkapitel (refereegranskat)abstract
- The focus of this article is to challenge and problematise how racialising and othering processes construct knowledge production and knowing subjects in the academic institutions. We draw on our conversations, writings, and experiences within the Swedish academy as “non-Swedes” (for discussion on construction of Swedishness, see Mattsson, 2005) and through our specific geo-political positionalities (Farahani, 2010, 2015; Koobak & Thapar-Björkert, 2012). Thapar-Björkert’s post-colonial positionality was shaped through the legacy of her parents’ anti-colonial activism. The spatial-colonial contexts of academic institutions in the United Kingdom, together with the nationalist biographical trajectories that she shared with her parents in India, gave postcoloniality an emotional and political salience. She developed strong perceptions of “white privilege” encompassed within what Chicano scholars refer to as “academic colonialism” (see Reyes & Halcon, 1988). Farahani was raised in a traditional working-class family in a specific political-historical Iranian setting and carried a suitcase filled with failed dreams of a miscarried revolution (1979 Iranian revolution), a pointless, long war between Iran and Iraq (1980–1988), and several experiences of exile. Her entrance to Western academia as a “mature” and “different” student is characterised by firsthand experience of the variety of (post) colonial challenges of “adjustment” to different societies and academic milieus. We consider our positions and positionings as a ‘space for theorising” (hooks, 1989) and our theorising as a “location of healing” (hooks, 2005: 36. hooks, 1994) to articulate multilayered subject positions which locate us differently in different contexts. Emphasising the empirical significance of intersectionality for transformative knowledge production, we aim to distance ourselves from a deployment of “ornamental intersectionality” which as Bilge (2013) argues is an active disarticulation of radical politics of social justice and undermines intersectionality’s credibility as “an analytical and political tool elaborated by less powerful social actors facing multiple minoritizations” (see Bilge, 2013, p. 410). By employing our personal—yet subjective and mediated—experiences, we pay particular attention to how we can use (our) 87experience as an analytical source. However, we want to avoid offering our experiences an exclusive privilege of definition since it might strengthen an epistemological standpoint that those who have “experience” know better and have somehow access to genuine knowledge, regardless of their intersecting subject positions, political ideologies and positionalities in relation to power and powerlessness. On the other hand, disregarding and disbelieving people’s lived experiences has always been a powerful approach to discredit the political views, writings, or artistic expressions of women and racialised and sexualised minorities. In doing so, the experience of unmarked privilege (white—male middleclass—privilege) becomes the only dominant singular story. In addition, by merely placing accounts of people of colour and women in the category of “experiential,” we neglect their theoretical contributions. As a result, white scholars are often seen as the only ones most equipped for theorising and producing knowledge and in a schema which constructs a disembodied theorist as the legitimate academic subject, drawing on one’s own experiences of racialisation can be “dismissed as subjective and ‘confessional’” (Simmonds, 1997, p. 52).
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| 8. |
- Thapar-Björkert, Suruchi, et al.
(författare)
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Epistemic modalities of racialised knowledge production in the Swedish academy
- 2019
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Ingår i: Ethnic and Racial Studies. - : Informa UK Limited. - 0141-9870 .- 1466-4356. ; 42:16, s. 214-232
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Tidskriftsartikel (refereegranskat)abstract
- The central aim of this article is to examine the impact of racialization processes within the Swedish academic community in order to understand what kinds of knowledge productions and knowing subject positions are rendered (im)possible in everyday academic interactions. Through autoethnography as an alternative methodological entry point, we analyse our embodied racialised experiences of navigating through historically white universities within a geo-political context framed through a supposedly “colour blind” and “post-racial society”. Our analytical reasoning is presented through several steps. First, we discuss how academic habitus and affiliations maintained in various scientific forums is informed through established, racialised norms and if/whose knowledge is marginalized, devalued, or/and is included due to the reductive representation. Second, we discuss how an uncultivated sense of epistemic entitlement, within different academic settings and communities, constructs indisputable knowing subjects and generates (un)earned (un)comfortable zones. Third, we argue how managing the existing accent ceiling becomes a mode for navigating the norms of whiteness.
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| 9. |
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| 10. |
- Farahani, Fataneh
(författare)
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Gender, Sexuality and Diaspora
- 2017
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Bok (refereegranskat)abstract
- To what extent do women accept, adjust and challenge the intersecting and shifting relations of cultural, political and religious discourses that organize their (sexual) lives?Seeking to expand the focus on changing gender roles and construction of diasporic femininities and sexualities in migration studies, Farahani presents an original analysis of first generation Iranian immigrant women in Sweden. Certainly, highlighting the hybrid experiences of Swedish Iranians, Farahani explores the tensions that develop between the process of (self)disciplining women’s bodies and the coping tactics that women employ. Subsequently, Gender, Sexuality, and Diaspora demonstrates how migratory experiences impact sexuality and, conversely, how sexuality is constitutive of migratory processes.A timely book rich with empirical and theoretical insights on the subject of gender, diaspora and sexuality, it will appeal to scholars and undergraduate and postgraduate students of gender studies, anthropology, sociology, sexuality studies, diaspora, postcolonial and Middle Eastern studies.
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