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Sökning: WFRF:(Gardell Mattias) > Uppsala universitet

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  • Krzyzanowski, Michal, 1977-, et al. (författare)
  • Uncivility, racism, and populism : Discourses and interactive practices in anti- & post-democratic communication
  • 2021
  • Ingår i: Nordicom Review. - : Walter de Gruyter GmbH. - 1403-1108 .- 2001-5119. ; 42:1, s. 3-15
  • Tidskriftsartikel (refereegranskat)abstract
    • This Special Issue of Nordicom Review discusses interactive practices of articulating and communicating uncivility in the context of recent wider anti- and post-democratic change. We consider that change as a cross-national phenomenon that has been taking place in the Nordic countries, Europe, and indeed elsewhere since the late 1990s and early 2000s, and one that has significantly accelerated with the global rise of the “anxious politics” (Albertson & Gadarian, 2015) of right-wing populism and the far-right (Moffitt, 2016; Mudde, 2019) in recent decades. While our collection joins an ongoing and growing body of research on both un- and incivility – which we describe and to some extent disentangle conceptually in detail below – it carries a few pronounced aims which characterise its contribution to the wider research on mediated and political communication in the context of a crisis of liberal democracy and the rise of nativism and far-right populism.
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  • Callewaert, Teresa, 1979- (författare)
  • Theologies Speak of Justice : A Study of Islamic and Christian Social Ethics
  • 2017
  • Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
    • The purpose of this study is to investigate how religious ethics, while retaining its identity, can contribute to political debate and to the understanding of justice. The inquiry addresses these issues by focusing on theological perspectives which challenge the solutions offered to these questions by the liberal paradigm. Three kinds of challenges are studied, each of which is represented by one thinker from the Islamic tradition and one from the Christian tradition, in order to enable a comparative perspective on the contributions of religious traditions. The thinkers studied are: 1) modified liberalism, represented by Abdullahi Ahmed An-Na’im and Duncan B. Forrester; 2) liberationism, represented by Ali Shariati and Gustavo Gutierrez; and 3) radical traditionalism, as developed by Tariq Ramadan and John Milbank.The study is organized around three main questions. First, how can innovative interpretations of religious tradition be plausibly justified? Second, what role should religious arguments and reasons play in the political sphere? Third, what can religious ethics and theological thought contribute to the understanding of social justice? The questions are engaged by means of a critical and reconstructive engagement with the six thinkers. The suggested solutions are assessed in terms of the criteria of authenticity, communicability, and potential for transformation. It is argued that a religious ethic can rely on a tradition without accepting conservative understandings of that tradition. Furthermore, it is argued that the coherence of religious ethics can be made available for public discourse but that the hospitability of the public forum to such contributions needs to be realized through a deepened democratic culture and a critique of power structures which condition perceptions of rationality. While religious ethics do not articulate complete alternative understandings of justice, they articulate contributions by relating justice to human sociality and to transcendence. 
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  • Christoffersson, Rolf Uno Algot, 1935- (författare)
  • Med tre röster och tusende bilder. Om den samiska trumman.
  • 2010
  • Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
    • The ceremonial drum, with its drumhead filled with pictures and tightened over an oval or oviformed wooden frame or bowl, was the most important tool of the noaidi, the Sami shaman. By outsiders however, were they missionaries during the 17th century or researchers during 20th, the Sami drum has often been demonised as ‘devilish’ or belitted as ‘primitive’, and labelled ‘troll-drum’. Repudiating these opinions, the purpose of this dissertation is twofold: to give a critical assessment of what written sources and earlier research say about the Sami drums, and to analyse the functions and meanings of the drum in traditional Sami society as musical instrument, work of art, record of religion, and tool of divination. The introduction and the first chapter present the historical context of religious confrontation during the 17th and 18th centuries, and the theoretical perspective of the investigation. The point of departure is to regard the drum not only as an object and a cultural artefact, but as a active participant in the communication between human beings and the world. In chapter 2, an overview of written information and scholarly discussions is given, from the earliest description of a Sami drum in a manuscript from the second half of the 12th century to the hypotheses about the drum pictures presented by researchers during the second half of the 20th century. The third chapter deals with the construction of the drum, presents the different drum categories as well as the drumstick and the pointer, and summarizes the scanty information on the older sources about the ritual initiation of the drum, while chapter 4 discusses the drum in an ethnomusicologial perspective. In contrast to much earlier research, it argues in favour of the idea that the drums functioned as musical instruments, not only as sound tools. The drum is analysed as an example of Sami iconography in chapter 5, which takes up themes like naturalism vs. abstraction, drum pictures and rock art, and drum pictures as art. Against the background of a discussion of the drum pictures, new interpretations of eight drums and five picture themes are suggested. Chapter 6 takes up the drums function as a tool of divination, accounts for tests on experimental drums, and discusses the origin and forms of Sami drum divination. Chapter 7, finally, gives a summary of the findings and concludes by relating them to the role of the drum as a symbol of infinite value for Sami identity.
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  • Gardell, Mattias (författare)
  • Advokater för tortyr
  • 2008
  • Ingår i: Arena. - Stockholm : Arenagruppen. ; :4
  • Tidskriftsartikel (övrigt vetenskapligt/konstnärligt)
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  • Gardell, Mattias, 1959-, et al. (författare)
  • Anti-Black Racism and Discrimination in the Labor Market
  • 2018
  • Rapport (refereegranskat)abstract
    • This study of differences between Afro-Swedes and the rest of the population interms of gross salary, disposable income, and career opportunitieson the Swedish labour market is based on registred data by Statistics Sweden on the total Swedish population of registered individuals between 20 and 64 years, and found wide gaps between the Afro-Swedish and the rest of the population in Sweden.
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