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- Bekkin, Renat, 1978-
(author)
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История татаро-мусульманской общины советского Петрограда–Ленинграда (1917– 1991 гг.) по материалам государственных и частных фотоархивов
- 2016
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In: Государство, религия, церковь в России и за рубежом. - Moscow : The Russian Presidential Academy of National Economy and Public Administration. - 2073-7203 .- 2073-7211. ; 4, s. 118-147
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Journal article (peer-reviewed)abstract
- This article looks into the history of Muslim community of Petrograd Leningrad during the Soviet time. The author pays special attention to its little-known and understudied aspects by referring to a wide range of sources from oral memoirs to diary extracts. Of particular importance are photographic materials from state and private photo archives. The picture helps to provide a broader view of the history of Muslim community, both from the standpoint of a photographer and through the eyes of believers themselves. Special focus is made on the life of the two imam-khatibs of the Leningrad Cathedral Mosque: Yakub Halekov and Hafiz Mahmutov. The author examines how official and unofficial leaders and institutions governing TatarMuslim community in Leningrad and a number of towns in the Leningrad region emerged and worked. Some photographs coming from private archives often serve as a starting point for a broader study of forms of Islam in the Soviet Union.
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| 3. |
- Fröhlig, Florence, 1971-
(author)
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Молчание военнопленных Эльзасцев и Мозелян после возвращения во Францию. The Silence of the Alsatian-Mosellans forced enlisted at their return to France.
- 2017
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In: Социальная история Второй мировой войны<em> (Social History of the Second World War)</em>. - Tambov, Russia : TSU Publishing House G.R. Derzhavin. - 9785000781432 ; , s. 193-200
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Book chapter (peer-reviewed)abstract
- This chapter concerns the lingering after-effects of World War II – as well as theindividual and collective efforts to overcome them. The focus lies on the Alsatians-Mosellans’ war prisoners in the USSR at the former prison camp of Tambov. Thecase of these French men, enlisted by force in the German army during World WarII and sent to the Eastern Front, the Malgré-Nous as they call themselves, is veryinteresting.War being a traumatic event which is difficult to overcome, how can soldiers,who were forced to make war within the army of their initial enemies, be able tomove on and get on with their lives in a post-war context? Alsatian/Mosellan conscriptswere French and at the same time they were forced to wear the Germanfeldgrau army uniform and fight the Allies. I examine in this paper the personaland collective strategies used by these people to come to terms with their contentiouspast when re-integrating the French nation after the war and subsequently. Thestudy materials consist of interviews with former POWs and their descendants andthe ethnographical study of the memorial practices at the site of the former sovietprison camp of Tambov.Since the living memory of these war experiences is slowly disappearing withthe witnesses, the problematic of the transmission, often incomplete or paradoxical,of their memories will also be considered. Consequently, I am also examining howpainful memories are handed down from a generation to another, transforming theheredity into a heritage.
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| 5. |
- Kleberg, Lars
(author)
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К семиотике телефона
- 2007
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In: Varietas et concordia. - Helsinki : Helsingin yliopisto. - 9789521038310 ; , s. 362-378
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Book chapter (other academic/artistic)
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| 9. |
- Sandomirskaja, Irina, 1959-
(author)
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Past Discontinuous : Fragmenty restavratsii
- 2022
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Book (peer-reviewed)abstract
- When utopian desire for the future is lost and uncertainty in the present increases, the political signigicance of the past ands its social value dramatically increase. Alongside, and in between, history and memory -- Modernity's two meganarratives of the past --there evolves still another mode of transmission of the past and its accomodation in the present. In this book, this third mode, restoration, is analyzed as a professional practice and part of museum science as well as, in a wider meaning, as a third discourse critically opposed both to history and memory. Restoration is a domain of practical measures and strategic manipulation with material and value-related constitution of historical artefacts undertaken for their enrichment with symbolic and material value. In a broader sense, restoration is analyzed as a symbolic machine for the appropriation of the past by the present and the use of the past for the present moment's own purposes. Restoration's imagination, techniques, and institutional practices play an important role in the creation of national and imperial ideologies of history, mass movements of historical monument preservation, and commercialization of cultural heritage, the patrimonializartion of the past in symbolic commodity exchange. Special attention is given to specific strategies of the desirable past within the framework of the symbolic political economy of socialism, in Soviet restoration and more generally, in the evolution of the Soviet cult of the historical monument.
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