| 1. |
- Moore, Jason W., 1971-
(författare)
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Environmental crises and the metabolic rift in world-historical perspective
- 2000
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Ingår i: Organization & environment. - 1086-0266 .- 1552-7417. ; 13:2, s. 123-157
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Tidskriftsartikel (refereegranskat)abstract
- This article proposes a new theoretical framework to study the dialectic of capital and nature over the longue durée of world capitalism. The author proposes that today’s global ecological crisis has its roots in the transition to capitalism during the long sixteenth century. The emergence of capitalism marked not only a decisive shift in the arenas of politics, economy, and society, but a fundamental reorganization of world ecology, characterized by a “metabolic rift,” a progressively deepening rupture in the nutrient cycling between the country and the city. Building upon the historical political economy of Marx, Foster, Arrighi, and Wallerstein, the author proposes a new research agenda organized around the concept of systemic cycles of agro-ecological transformation. This agenda aims at discerning the ways in which capitalism’s relationship to nature developed discontinuously over time as recurrent ecological crises have formed a decisive moment of world capitalist crisis, forcing successive waves of restructuring over long historical time.
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| 2. |
- Moore, Jason W., 1971-
(författare)
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Introduction : The World-Historical Imagination
- 2011
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Ingår i: Journal of World-Systems Research. - Riverside, Calif. : Institute for Research on World-Systems. - 1076-156X. ; 17:1, s. 1-3
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Tidskriftsartikel (övrigt vetenskapligt/konstnärligt)abstract
- This article is the editor's introduction to the special issue of the Journal of World-Systems Research, entitled The World-Historical Imagination: Giovanni Arrighi's The Long Twentieth Century in Prospect and Retrospect.
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| 3. |
- Moore, Jason W., 1971-
(författare)
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Nature and the transition from feudalism to capitalism
- 2003
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Ingår i: Review: A Journal of the Fernand Braudel Center. - 0147-9032. ; 26:2, s. 97-172
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Tidskriftsartikel (refereegranskat)abstract
- An epochal transformation of nature-society relations was inscribed in the transition from feudalism to capitalism. This article advances three central propositions. First, the origins of today’s global ecological crisis are found in the emergence of the capitalist world-economy in the “long” sixteenth century - not in industrialization, population growth, or market expansion, as the conventional wisdom would have it. Secondly, the crisis of feudalism was a general crisis not only of medieval Europe’s political economy, but in equal measure an expression of feudalism’s underlying ecological contradictions. Thirdly, the rise of capitalism effected a radical recomposition of world ecology. As early as the sixteenth century, we can see how the emergent logic of capital, which at once implies endless expansion and seeks to flatten socio-ecological diversity, undermined the possibilities for a sustainable relation between nature and society. Capitalism thus differed radically from feudalism and all other precapitalist formations. Where earlier ecological crises had been local, capitalism globalized them. From this standpoint, the origins of capitalism may shed light on today’s ecological crises.
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| 4. |
- Moore, Jason W., 1971-
(författare)
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The end of the road? : agricultural revolutions in the capitalist World-ecology, 1450-2010
- 2010
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Ingår i: Journal of Agrarian Change. - : Wiley - Blackwell. - 1471-0358 .- 1471-0366. ; 10:3, s. 389-413
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Tidskriftsartikel (refereegranskat)abstract
- Does the present socio-ecological impasse – captured in popular discussions of the ‘end’ of cheap food and cheap oil – represent the latest in a long history of limits and crises that have been transcended by capital, or have we arrived at an epochal turning point in the relation of capital, capitalism and agricultural revolution? For the better part of six centuries, the relation between world capitalism and agriculture has been a remarkable one. Every great wave of capitalist development has been paved with ‘cheap’ food. Beginning in the long sixteenth century, capitalist agencies pioneered successive agricultural revolutions, yielding a series of extraordinary expansions of the food surplus. This paper engages the crisis of neoliberalism today, and asks: Is another agricultural revolution, comparable to those we have known in the history of capitalism, possible? Does the present conjuncture represent a developmental crisis of capitalism that can be resolved by establishing new agro-ecological conditions for another long wave of accumulation, or are we now witnessing an epochal crisis of capitalism? These divergent possibilities are explored from a perspective that views capitalism as ‘world-ecology’, joining together the accumulation of capital and the production of nature in dialectical unity.
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| 5. |
- Moore, Jason W., 1971-
(författare)
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The Socio-Ecological Crises of Capitalism
- 2011
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Ingår i: Capital and its Discontents. - Oakland : PM Press. - 9781552663943 ; , s. 136-152
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Bokkapitel (övrigt vetenskapligt/konstnärligt)abstract
- I think the lesson is that Malthus was wrong because he took the problem of limits outside of history, outside the history that women and men make in the modern world. So the issue is not that there is no scarcity — of course, capitalism is a system that is premised on induced scarcity. That’s why markets in the capitalist era function the way that they do. So I think the mistake of the left has been in a certain reluctance to deal with the problems of scarcity, or in some cases back into an embrace of a neo-Malthusian scarcity mentality in which there are these “natural limits” that are outside of how capitalism functions historically as an ecological regime.
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| 6. |
- Otto, Opira
(författare)
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Trust, identity and beer : institutional arrangements for agricultural labour in Isunga village in Kiryandongo district, midwestern Uganda
- 2013
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Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
- This thesis explores the role and influence of institutions on agricultural labour transactions in Isunga village in Kiryandongo District, Midwestern Uganda. It primarily focuses on how farmers structure, maintain and enforce their labour relationships during crop farming. The study is based on semi-structured interviews of twenty households and unstructured interviews with representatives of farmers associations. These interviews show that other than household labour, the other common labour arrangements in the village include farm work sharing, labour exchanges and casual wage labour. Farm work sharing and labour exchanges involve farmers temporarily pooling their labour into work groups to complete tasks such as planting, weeding or harvesting crops on members' farms in succession. This is done under strict rules and rewarded with 'good' beer and food. Against this background, the study asks what institutions really are, why they matter and what we can learn about them. Literature suggests that institutions influence labour transactions by their effects on transaction costs and the protection of contractual rights. However, literature does not suggest which institutions are best for agricultural labour transactions. Taking institutions to be the 'rules of the game', with farmers as 'players' who strategically use these rules to their advantage, the study focused on the interaction between institutions and farmers. The major findings of the study are: (a) farmers' choices of institutions are influenced by the characteristics of transactions, the costs of using institutions for handling labour dealings, the fairness and predictability of the outcome of contract enforcement mechanisms, and socio-cultural factors such as kin/ethnic status, morality and affection, (b) formal institutions in Isunga are either weak, ineffective or absent. So, farmers rely heavily on institutions embedded in social norms and networks to structure their transactional relationships, to ensure the performance of the respective parties, and to settle disputes if they arise. The study concludes that agricultural labour transactions in Isunga involve judgements of personal characteristics and social roles expressed as reputation and trustworthiness.
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| 7. |
- Biegańska, Jadwiga, et al.
(författare)
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From policy to misery? The State Agricultural Farms vs. 'the rural'
- 2019
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Ingår i: Quaestiones Geographicae. - : Adam Mickiewicz University Poznan. - 2082-2103 .- 2081-6383 .- 0137-477X. ; 38:4, s. 77-90
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Tidskriftsartikel (refereegranskat)abstract
- 1989 was a turning point within the socio-economic development in the former Eastern bloc, initiating a system transformation that affected the society at large. It also contributed to the crystallisation of certain cultural landscapes, hitherto largely illegible due to the inhibition of spatial processes encountered during Communism. In Poland, after a quarter-century of free market economy, the focus on social problems began to expand to the spatial realm as well. It became apparent that the progressive social polarisation that followed was most prominent in environments striated by a particular landscape type – the former State Agricultural Farm (PGR). Considering PGRs “the epitome of rurality” subject to ideas informing the direction of contemporary “rural development” prompts a different way of looking at the problem. In this paper, we investigate the concept of rurality in the discursive tenor of implemented policy and contrast it with contextualised empirical examples. Our findings suggest that efficient policy should be confronted with the expectations of residents at the local level, while introducing top-down actions usually ends in failure as in the case of post-PGR estates.
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| 8. |
- Moore, Jason W., 1971-
(författare)
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'Amsterdam is Standing on Norway', Part I : The Alchemy of Capital, Empire and Nature in the Diaspora of Silver, 1545–1648
- 2010
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Ingår i: Journal of Agrarian Change. - 1471-0358 .- 1471-0366. ; 10:1, s. 33-68
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Tidskriftsartikel (refereegranskat)abstract
- In the first of two essays in this Journal, I seek to unify the historicalgeography of early modern ‘European expansion’ (Iberia and Latin America)with the environmental history of the ‘transition to capitalism’ (northwestern Europe). The expansion of Europe’s overseas empires and the transitions to capitalism within Europe were differentiated moments within the geographicalexpansion of commodity production and exchange – what I call the commodityfrontier. This essay is developed in two movements. Beginning with a conceptual and methodological recasting of the historical geography of the rise of capitalism,I offer an analytical narrative that follows the early modern diaspora of silver.This account follows the political ecology of silver production and trade from the Andes to Spain in Braudel’s ‘second’ sixteenth century (c. 1545–1648). In highlighting the Ibero-American moment of this process in the present essay, Icontend that the spectacular reorganization of Andean space and the progressive dilapidation of Spain’s real economy not only signified the rise and demise of a trans-Atlantic, Iberian ecological regime, but also generated the historicallynecessary conditions for the unprecedented concentration of accumulation andcommodity production in the capitalist North Atlantic in the centuries thatfollowed.
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| 9. |
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| 10. |
- Moore, Jason W., 1971-
(författare)
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Ecology, Capital, and the Nature of Our Times : Accumulation & Crisis in the Capitalist World-Ecology
- 2011
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Ingår i: Journal of World-Systems Research. - 1076-156X. ; 17:1, s. 108-147
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Tidskriftsartikel (refereegranskat)abstract
- In this essay, I elaborate the possibilities for a unified theory of historical capitalism – one that views the accumulation of capital and the production of nature (humans included!) as dialectically constituted. In this view, the modern world-system is a capitalist world-ecology, a world-historical matrix of human- and extra-human nature premised on endless commodification. The essay is organized in three movements. I begin by arguing for a reading of modernity’s “interdependent master processes” (Tilly) as irreducibly socio-ecological. Capitalism does not develop upon global nature so much as it emerges through the messy and contingent relations of humans with the rest of nature. Second, the paper engages Giovanni Arrighi’s handling of time, space, and accumulation in The Long Twentieth Century. I highlight Arrighi’s arguments for a “structurally variant” capitalism, and the theory of organizational revolutions, as fruitful ways to construct a theory of capitalism as world-ecology. I conclude with a theory of accumulation and its crises as world-ecological process, building out from Marx’s “general law” of underproduction. Historically, capitalism has been shaped by a dialectic of underproduction (too few inputs) and overproduction (too many commodities). Today, capitalism is poised for a re-emergence of underproduction crises, characterized by the insufficient flow of cheap food, fuel, labor, and energy to the productive circuit of capital. Far from the straightforward expression of “overshoot” and “peak everything,” the likely resurgence of underproduction crises is an expression of capitalism’s longue durée tendency to undermine its conditions of reproduction. The world-ecological limit of capital, in other words, is capital itself.
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