| 1. |
- Kverndokk, Kyrre, 1972-
(författare)
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Pilegrim, turist og elev : Norske skoleturer til døds- og konsentrasjonsleirer
- 2007
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Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
- This dissertation is about Norwegian school journeys to former death and concentration camps in Poland and Germany. The thesis follows a 10th grade class from the preparations for such a journey, on the journey itself and finally during the reflective work of the pupils upon returning to school. The journey is viewed as a memory process and the thesis discusses how the collective memory of Holocaust is constituted and how the Holocaust memory is staged and performed by the pupils. This kind of travel praxis balances among the inner processes of acknowledgement connected to the pilgrimage, the hedonism of tourism and the school journey’s play with the limits of the teacher’s tolerance. How the pupils handle the tension among these three forms of travelling genres is ritually scripted. Also, the way the pupils express their impressions of the journey is strictly ritually scripted. The journey is thus a monological organised memory praxis which makes it difficult for the pupils to express themselves in ways other than the scripted ones.
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| 2. |
- Mjør, Kåre Johan, 1973-
(författare)
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Det slavofile russlandsbildet
- 2012
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Ingår i: Kirke og kultur. - Universitetsforlaget. - 0023-186X .- 1504-3002. ; :2, s. 169-185
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Tidskriftsartikel (refereegranskat)
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| 3. |
- Mjør, Kåre Johan, 1973-
(författare)
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Ein unik sivilisasjon : Russlandsførestellingar før og no
- 2012
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Ingår i: Nytt Norsk Tidsskrift. - Oslo : Universitetsforlaget. - 0800-336X .- 1504-3053. ; :3, s. 237-247
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Tidskriftsartikel (övrigt vetenskapligt/konstnärligt)abstract
- The article explores the so-called “civilizational nationalism” that is becoming increasingly popular in post-Soviet Russia, as seen most recently in an article Vladimir Putin published in January 2012. Here he adopts the rhetoric of “Russia as a unique civilization” that had previously been developed by Russian public intellectuals and academics. Having outlined the general features of this ideology, the article provides a more detailed discussion of one of the most significant theoreticians of this nationalism, Aleksandr Panarin. His views are compared, in turn, with those of Nikolai Danilevskii, the nineteenth-century writer who introduced “civilization” into Russian public discourse. Despite the many similarities, for instance a shared critique of Eurocentrism, it is demonstrated that nineteenth-century ideas of a Russian civilization differ significantly from the post-Soviet ones, above all in the former’s temporal orientation towards the future. Post-Soviet civilizational nationalism, in contrast, locates Russian civilization first and foremost in the past.
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| 4. |
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| 5. |
- Hagland, Ragnar
(författare)
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Litt om kvinnekroppen i norrøn leksikografisk samanheng
- 2018
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Ingår i: Scripta Islandica. - 0582-3234 .- 2001-9416. ; 69, s. 41-47
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Tidskriftsartikel (refereegranskat)abstract
- The present contribution briefly discusses specific terms for parts of the female body in the Old Norse lexicon. To what degree and how are parts of the body specified lexically, it is asked. In adition the semantics of the compound konulær (‘woman’s thigh’), not at all frequent in texts, is highlighted and discussed in more detail.
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| 6. |
- Löwe, Corina, 1970-
(författare)
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På sporet av barne- og ungdomskrimbøker i DDR
- 2008
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Ingår i: Barnebokkkritikk.no. - Oslo : Foreningen God Kritikk.
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Tidskriftsartikel (övrigt vetenskapligt/konstnärligt)abstract
- Artikeln belyser hur östtyska barn- och ungdomsdeckare användes som redskap för att uppfostra de unga läsare som socialistiska medborgare. I artikeln presenteras några resultat ur avhandlingsprojektet: Von Jungen Detektiven und Gangstern: Der Kinder- und Jugendkriminalroman in der DDR.
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| 7. |
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| 8. |
- Mjør, Kåre Johan, 1973-
(författare)
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Eit evig Russland : Oleg Platonov, Institutt for russisk sivilisasjon og nasjonaliseringa av russisk tenking
- 2016
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Ingår i: Nordisk Østforum. - 0801-7220 .- 1891-1773. ; 30:2, s. 98-117
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Tidskriftsartikel (refereegranskat)abstract
- This article discusses the Russian nationalist Oleg Platonov and his Institute for Russian Civilization, a project established for publishing both contemporary works and the classics of Russian intellectual history. Special attention is given to how Platonov, who is otherwise known for his extreme anti-Westernism and anti-Semitism, within the framework of this project actively disseminates not only his own idea of a unique and self-sufficient Russian civilization, but also numerous classics of Russian thought, in particular of the Slavophile current. Various Russian thinkers are presented here as the embodiment of “Russian national thought” and the expression of an alleged “ideology of the Russian people”. On the basis of this analysis, the article reviews Platonov’s contribution to contemporary Russian nationalism more generally and its tendency to make the marginal mainstream.
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| 9. |
- Mjør, Kåre Johan, 1973-
(författare)
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Revolusjon og antirevolusjon
- 2017
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Ingår i: Klassekampen. ; :18.02, s. 32-33
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Tidskriftsartikel (populärvet., debatt m.m.)
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| 10. |
- Mjør, Kåre Johan, 1973-
(författare)
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Russlands dialektiske forhold til Europa : Vasilij Zenkovskij som idéhistorikar
- 2009
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Ingår i: Nordisk Østforum. - Oslo : Universitetsforlaget. - 0801-7220 .- 1891-1773. ; :1, s. 48-65
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Tidskriftsartikel (refereegranskat)abstract
- In this article, I explore Vasilii Zenkovskii’s contributions to the historiography of Russian intellectual history in his two monographs Russian Thinkers and Europe (1922) and The History of Russian Philosophy (1948–1950). These works are examined with particular reference to the problem of «Russia and Europe». I discuss not just Zenkovskii’s own interpretation of this theme as a central topic in the history of Russian thought, but also how his historical narratives are further contributions to this question. Zenkovskii’s own histories are read as a response to previous discussions of Russia’s relationship with Europe as well as an attempt to reframe this theme in a new, post-revolutionary situation. More specifically, I analyse the way in which Zenkovskii creates a particular dialectical idea of the relationship between Russia and Europe and of the border between them.
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