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The Upright Tiara of the Persian King

Berndt Ersöz, Susanne (författare)
Lund University,Lunds universitet,Antikens kultur och samhällsliv,Institutionen för arkeologi och antikens historia,Institutioner,Humanistiska och teologiska fakulteterna,Classical archaeology and ancient history,Department of Archaeology and Ancient History,Departments,Joint Faculties of Humanities and Theology
Dahlén, Ashk P. (redaktör/utgivare)
 (creator_code:org_t)
2020
2020
Engelska 15 s.
Ingår i: Achaemenid Anatolia: Persian presence and impact in the Western Satrapies 546-330 BC : Proceedings of an international symposium at the Swedish Research Institute in Istanbul, 7-8 September, 2017 - Proceedings of an international symposium at the Swedish Research Institute in Istanbul, 7-8 September, 2017. - 0346-6442. - 9789151307947 ; 37, s. 65-79
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Abstract Ämnesord
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  • This paper examines a piece ofheadgear, usually referred to in modern literature as a Phrygian or Persian cap, but variously described astiara, kurbasiaor kidaris/kitarisin the ancient sources. According to Greek texts only the Persian king had the right to wear the headgearin an upright position, usually referred to as tiara orthé. The cap was part of the so-called Median riding dress, and was worn together with trousers, a sleeved garment and akandys, i.e. a cloak used as a mantle. On the basis of literary sources and iconographic evidenceit is suggested that tiara orthéreferred to the attached hood of akandys, or alternativelyanother upper garment, in an upraised position, i.e.when it was worn upon the head. Xenophon, ourearliest andmost trustworthy sourceregarding the tiara orthé,explicitly wrotethat only the king may wear the tiaraupright, that is upon the head.
  • This paper examines a piece of headgear, usually referred to in modern literature asa Phrygian or Persian cap, but variously described as tiara, kurbasia or kidaris/kitaris in the ancient sources. According to Greek texts only the Persian king had theright to wear the headgear in an upright position, usually referred to as tiara orthé.The cap was part of the so-called Median riding dress, and was worn together withtrousers, a sleeved garment and a kandys, i.e. a cloak used as a mantle. On the basisof literary sources and iconographic evidence it is suggested that tiara orthé referredto the attached hood of a kandys, or alternatively another upper garment, in anupraised position, i.e. when it was worn upon the head. Xenophon, our earliest andmost trustworthy source regarding the tiara orthé, explicitly wrote that only the kingmay wear the tiara upright, that is upon the head.

Ämnesord

HUMANIORA  -- Annan humaniora -- Antikvetenskap (hsv//swe)
HUMANITIES  -- Other Humanities -- Classical Archaeology and Ancient History (hsv//eng)

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Berndt Ersöz, Su ...
Dahlén, Ashk P.
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HUMANIORA
HUMANIORA
och Annan humaniora
och Antikvetenskap
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Achaemenid Anato ...
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Lunds universitet

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