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Search: WFRF:(Pemunta Ngambouk Vitalis 1973 )

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1.
  • Pemunta, Ngambouk Vitalis, 1973-, et al. (author)
  • Communitarianism and the Obasinjom mask performance as ritual healing among the Bayang and Ejagham of Southwest Cameroon
  • 2014. - 1
  • In: Rituals. - New York : Nova Science Publishers, Inc.. - 9781629486642 ; , s. 1-58
  • Book chapter (peer-reviewed)abstract
    • This paper combines ethnographic fieldwork and traditional African philosophy to examine the role of the Obasinjom masquerade’s witch hunting ritual performance in individual and community therapy among Bayang and Ejagham ethnicities of Southwest Cameroon. They are a crossborder Bantoid people living in both Southwest Cameroon and Southeastern Nigeria with common sociocultural and sociopolitical institutions including cult agencies (secret societies). Aside from sharing a common world view characterised by the entanglement between the material and immaterial realms, they further believe in reincarnation and see death as a transition from the material universe into the immaterial world of the ancestors. Accordingly, elders and traditional rulers are believed to be intermediaries between the worlds of the living and those of the dead. Like other African people, they have both a personalistic and naturalistic disease theory system and share a wide variety of ritual medicines for the diagnosis and treatment of diseases. Illnesses believed to be caused by personalistic agents-witchcraft are the domain of the Obasinjom cult agency-the god of medicine-which is physically represented by a speaking mask. The mask is believed to be omniscient and endowed with clairvoyance and supernatural powers. Through the dual processes of revelation and `remembrance’, Obasinjom connects the past, present and charts the future. This is done by using its supernatural powers to trace and unveil the mediating object and circumstances through which the malevolent spirit gained access to its victim. It is therefore involved in recreating the `biography’ (Kopytoft, 1986) of how the malevolent spirit gained access to its victim’s life essence. The Obasinjom mask is transformed through ritual performance from a banal into a ritual object thereby relating it to persons and events and attributing to it a biography and agency. This essay documents the specific role of the Obasinjom mask as overall controller over ritual medicine. The paper also examines the diffusion and subsequent appropriation of the Obasinjom cult agency by other Cameroonian ethnicities for ensuring community health and well-being because of its detective role in exposing witchcraft practices and criminal activities. Grounded in the African world view of health and personhood, the essay demonstrates that the Obasinjom cult agency’s performative ritual healing is a recreation of community sentiments among participants.
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2.
  • Pemunta, Ngambouk Vitalis, 1973-, et al. (author)
  • The social context of widowhood rites and women’s human rights in Cameroon
  • 2016
  • In: Cogent Social Sciences. - United Kingdom : Taylor & Francis Group. - 2331-1886. ; 2:1, s. 1-17
  • Journal article (peer-reviewed)abstract
    • Since the United Nations Decade for Women (1975–1985) gender-based violence (GBV) has increasingly received global attention and eventuated in the earmarking of June 23rd, 2011 as the first-ever International Widow’s Day. This case study examines the social logic of superstitious beliefs and associated fears sustaining the dehumanizing practice of widowhood rites and practices (WRP) with its negative consequences on women’s well-being among the Balengou of Western Cameroon. It argues that WRP should be understood through the double process of disavowal and projection, “false consciousness” and as a “patriarchal bargain”. It argues for the strengthening of women’s rights through gender-neutral marriage, succession and inheritance legislation based on notions of equality and social justice between the sexes, the harmonization and humanization of WRP, and an intersectionalist approach to GBV and development.
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3.
  • Adedze, Miranda, et al. (author)
  • Exploring Sexual and Reproductive Health Needs and Associated Barriers of Homeless Young Adults in Urban Ghana: A Qualitative Study
  • 2022
  • In: Sexuality Research and Social Policy. - : Springer Science and Business Media LLC. - 1868-9884 .- 1553-6610. ; 19:3, s. 1006-1019
  • Journal article (peer-reviewed)abstract
    • Background Homelessness has become a major global and public health challenge, especially in low- and middle-income countries. This phenomenon predisposes young adults to severe psychosocial and health challenges. Aim To explore the sexual and reproductive health needs and behaviours of homeless young adults and challenges in accessing these services. Methods A semi-structured interview guide was used for data collection from in-depth interviews, focus group discussions, and key informant interviews. Data were collected between 01 June and 31 July 2020 from 30 participants using in-depth interviews, two focus group discussions involving 12 participants, and one key informant interview. Thematic analysis was used to analyse transcripts from the interviews. Results The findings show that certain behavioural patterns associated with homelessness impact the lives of homeless young adults in their sexual and reproductive health (SRH) choices, beliefs, and perspectives. This group faces several challenges in accessing sexual and reproductive health services (SRHS) such as modern contraceptives and abortion care. The high cost, and undesirable and unfriendly attitude of service providers in health facilities pose as barriers to accessing SRHS by homeless young adults. Conclusion Sustainable and proactive measures must be put in place to address the identified barriers. Timely delivery of accurate information and educative materials, ensuring affordability, and setting up of accessible and friendly facilities could improve SRHS for this group. Social and Public Policy Implications This study may inform and support policy guideline development to address homelessness and SRH needs of young adults in urban Ghana.
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4.
  • Akem, Efuet Simon, et al. (author)
  • The bat meat chain and perceptions of the risk of contracting Ebola in the Mount Cameroon region
  • 2020
  • In: BMC Public Health. - : Springer Science and Business Media LLC. - 1471-2458. ; 20
  • Journal article (peer-reviewed)abstract
    • Abstract Background Local people’s interaction with bats render them vulnerable to Ebola Virus Disease (EVD). This paper examines perceptions of risk involved in the hunting, handling, processing and consumption of bat meat in the Mount Cameroon region of Southwest Cameroon. It focuses on the myriad cultural beliefs, gendered patterns of activity and institutional arrangements in which the bat meat production chain is embedded. Methods We conducted 30 ethnographic interviews with a sample of purposively selected men and women involved in the bat meat trade. The interviews were tape recorded, transcribed verbatim and inductive analysis was performed on the data. Findings The findings suggests that more urban men than villagers and hunters consume bat meat. Different practices and behaviours expose the mostly uneducated, young, single men and women to the risk of Ebola infection depending on their differential level of intervention in the human-bat interaction and value chain linking hunters, sellers and customers. The killing of bats with the mouth during hunting expose hunters (young men) while the preparation of bat carcasses for consumption also put women, (mostly young and unmarried) at risk. Conclusions This study demonstrates that the complexity and nuances of gender, poverty and Ebola outcomes predispose some marginal groups to the risk of infection with zoonotic diseases. There is the need to improve public health intervention and health education among the rural masses in the Mount Cameroon region.
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5.
  • Concurrences in Postcolonial Research : Perspectives, Methodologies, and Engagements
  • 2018
  • Editorial collection (peer-reviewed)abstract
    • The concept of concurrences is a blanket term for challenging dominating statements of the past and present. Concurrent stories have varying claims to reality and fiction, as well as different, diverging, and at times competing claims to society, culture, identity, and historical past. Dominant Western narrations about colonial power relationships are challenged by alternative sources such as heritage objects and oral traditions, enabling the voice of minorities or subaltern groups to be heard. Concurrences in Postcolonial Research is about capturing multiple voices and multiple temporalities. As such, it is both a relational and dynamic methodology and a theoretical perspective that undergirds the multiple workings of power, uncovering asymmetrical power relations. Interdisciplinary in nature, this anthology is the outcome of scholarship from the humanities and social sciences with an interest in the multiple temporality of postcolonial issues and engagements in various places across the world.
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6.
  • Heward-Mills, Nii Lante, et al. (author)
  • The role of faith leaders in influencing health behaviour : a qualitative exploration on the views of Black African Christians in Leeds, United Kingdom
  • 2018
  • In: Pan African Medical Journal. - : The Pan African Medical Journal. - 1937-8688. ; 30
  • Journal article (peer-reviewed)abstract
    • Introduction: Black African communities in the U.K suffer from health disparities compared to the general population. This has been attributed to the lack of culturally sensitive interventions that are meaningful to them. Faith leaders are an integral part of the community and are known to have immense influence on health behaviour of congregants and community members. However, their role in health behaviour change (alcohol and tobacco use) has been largely neglected. The aim of this study is to explore the views of Black African Christians on the role of their faith leaders in their health behaviour, with particular focus on the extent of influence and mechanisms that foster this. Methods: Eight (8) semi-structured interviews were conducted with Black African Christians between the ages of 25-44, from two churches in Leeds, UK. Data were analysed using the principles of thematic analysis. Results: Findings revealed that faith leaders could play a very important role in the health behaviour of their congregants. Faith leaders are able to influence health behaviour not only on the individual level but also on a socio-cultural and environmental level. They exert such influence through several mediators including through scriptural influence, social influence and by serving as a role models. However, no single mediator has been found to be exclusively associated to health behaviour change. Conclusion: Congregants view faith leaders as having an immense influence on their health behaviour. As a community resource, faith leaders could be better positioned to organize and foster community participation in health matters. Health promoters should thus consider collaborations with faith leaders to enhance the health of their community.
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7.
  • Mutola, Sianga, et al. (author)
  • The Fight against Female Genital Mutilation/Cutting among the Ejaghams of Cameroon: Kinks in the Legal Approach and Implications for Public Health Practice
  • 2022
  • In: International Journal of Sexual Health. - : Informa UK Limited. - 1931-7611 .- 1931-762X. ; 34:1, s. 160-168
  • Journal article (peer-reviewed)abstract
    • Female genital mutilation/cutting (FGM/C) is one of the most prevalent harmful cultural practices against women and girls in many African countries. We identified reasons for the failure of the legal approach to stop FGC practice in the Ejagham region Southwest of Cameroon through multi-locale ethnographic fieldwork. The reasons revolve around the belief that FGM is useful for the reduction of sexual immorality among women, removal of sexual ambiguity and improving genital esthetics, a feministic symbol and cultural identity, and the government's socio-economic neglect of the Ejagham communities; the basis for resistance. Non-legal approaches involving community development and women empowerment have been proposed for fighting FGC.
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8.
  • Mutola, Sianga, et al. (author)
  • The Plight of Female Cameroonian Migrant Sex Workers in N’Djamena, Chad: A Case of Intersectionality
  • 2022
  • In: Journal of Immigrant and Minority Health. - : Springer Science and Business Media LLC. - 1557-1912 .- 1557-1920. ; 24:2, s. 430-436
  • Journal article (peer-reviewed)abstract
    • In most countries, sex-work is criminalized and frowned upon. This leads to human rights abuses, especially for migrant female sex workers. The burden is heavier on migrant female sex-workers whose gender and foreign citizenship intersect to produce a plethora of adverse health, social, and legal outcomes. This phenomenological study explores the intersectionality of individual factors leading to human rights abuses among migrant Cameroonian female sex workers in N’Djamena, Chad. Ten female sex workers and two key-informants were interviewed, and being a small sample, they gave detailed information about their experiences. The data was later analyzed using thematic analysis. Participants narrated experiences of social exclusion, exposure to diverse abuses, and health risks due to gender, immigrant status, and illegality of sex work. The experiences of female migrant sex workers, within contexts of sex work criminalization, are exacerbated by the intersectionality of these factors. Women endure several vulnerabilities in many African countries, more so when they have to survive on sex work as foreigners in a country where the act is illegal. © 2021, The Author(s).
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9.
  • Mutola, Sianga, et al. (author)
  • Utilization of traditional medicine and its integration into the healthcare system in Qokolweni, South Africa; prospects for enhanced universal health coverage
  • 2021
  • In: Complementary Therapies in Clinical Practice. - : Elsevier BV. - 1744-3881. ; 43
  • Journal article (peer-reviewed)abstract
    • Despite the WHO providing a framework for the integration of traditional medicines into the health systems with pandemics like HIV/AIDS and the COVID-19, most countries are yet to adopt the recommendations. This study explored why the integration of traditional medicines with the biomedical healthcare system in Qokolweni in Eastern Cape, South Africa was stalling. The research employed qualitative research methods; participant observation and in-depth ethnographic interviews of community members, traditional healers, and nurses. The study found that: traditional medicines are widely used in Qokolweni due to accessibility and long-built trust; the practice is broad and not certified. To achieve the integration of traditional medicine into the conventional health systems, the central government needs to show political will by setting up regulatory strategies that provide for the scientific evaluation and certification of traditional medicines. This will build confidence among biomedical scientists and health practitioners, thereby fostering easy collaboration and integration. © 2021 Elsevier Ltd
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10.
  • Ngo, Ngo Valery, et al. (author)
  • Reproductive health policy Saga: Restrictive abortion laws in low- and middle-income countries (LMICs), unnecessary cause of maternal mortality
  • 2024
  • In: Health Care for Women International. - : Informa UK Limited. - 0739-9332 .- 1096-4665. ; 45:1, s. 5-23
  • Journal article (peer-reviewed)abstract
    • Abortion is a common but controversial phenomenon globally. The discourse on the legality of abortion remains intricate, leaving a substantial number of women restricted from accessing safe abortion. There are evidence of an association between restrictive abortion laws, unsafe abortions, and maternal mortality in low-and middle-income countries (LMICs). We explore how restrictive abortion laws violate women's right to health and bodily integrity. We used Carol Bacchi's policy framework to analyze how restrictive abortion laws have been discursively framed (problematization); the assumptions that underpinned the representation; the consequences of the representation; what was left unproblematic; how the representation could be questioned, disrupted and replaced. We found that most of these laws are based on morality and the limited number of women in politics has made them objects rather than subjects in decision-making process. Therefore, we recommend a holistic approach to abortion laws with women leading the process to achieve reproductive justice.
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  • Result 1-10 of 57
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Vitalis Pemunta, Nga ... (25)
Pemunta, Ngambouk Vi ... (6)
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