1. |
|
|
2. |
- Agarwal, Pankhuri, et al.
(author)
-
Introduction
- 2021
-
In: The Politics and Ethics of Representation in Qualitative Research : Addressing Moments of Discomfort - Addressing Moments of Discomfort.
-
Book chapter (peer-reviewed)abstract
- This chapter introduces the volume by presenting the questions of politics and ethics of representation in qualitative research. It also shows how these are approached in the following chapters through analyses of moments of discomfort in our research practice. We situate our work in critical, feminist and engaged scholarship and discuss how creating representation in qualitative research is linked to the issues of accountability and solidarity. The introduction then offers an overview of the chapters, showing how different representational practices, both in the field and in writing, open up for important ethical and political dilemmas.
|
|
3. |
- Agarwal, Pankhuri, et al.
(author)
-
Introduction
- 2021. - 1
-
In: The Politics and Ethics of Representation in Qualitative Research. - London : Routledge. - 9780367281014 - 9780429299674 - 9780367281038 ; , s. 1-8
-
Book chapter (other academic/artistic)abstract
- In qualitative research, the research process is often filled with moments of discomfort. These discomforts can appear at any stage of the research: when choosing thesubject of research, during fieldwork, in the process of analysis and when presenting research findings to different audiences. In this edited volume, we take thesemoments of discomfort seriously and use them as sites of knowledge production forreflecting on the politics and ethics of the qualitative research process. By locatingour experiences in implementing nine different PhD projects carried out in different disciplines and research contexts in social sciences, we argue that these momentsof discomfort help us to gain important insights into the methodological, theoretical, ethical and political issues that are crucial for the fields we engage with. Drawingon feminist and other critical discussions (Mulinari and Sandell 1999, Gunaratnam2003, Back 2007, Gunaratnam and Hamilton 2017), we deal with questions such as:What does it mean to write about the lives of others? What are the ethical modesand conundrums of producing representations? In research projects that are locatedin the tradition of critical or engaged scholarship, how are ethics and politics of representation intertwined, and when are they distinct? How are politics of representation linked to the practice of solidarity in research? What are the im/possibilities ofhope and care in research?
|
|
4. |
- Kolankiewicz, Marta, et al.
(author)
-
Addressing moment of discomfort as researchers in becoming
- 2019
-
Conference paper (other academic/artistic)abstract
- This panel session is based on chapters from the upcoming anthology ”The politics and ethics of representation: Moments of discomfort” (Routledge, forthcoming). The qualitative research process is often filled with moments of discomfort. These can appear during all stages of the research: when choosing the subject of your research, during fieldwork, in the process of analysis and when presenting research findings to different audiences. We take these moments of discomfort seriously and use them productively as a starting point for reflections on the politics and ethics of the research process. Starting from our experiences in carrying out eight different research projects as PhD-fellows, we analyse moments of discomfort as sites of knowledge production that help us gain important analytical insights into methodological, theoretical, ethical and political issues that are crucial for the fields in which we engage. We argue that moments of discomfort relate to an anxiety of representation. Hence, the main questions that we address during the panel session are: How can we create an ethical representation of those with whom our research is concerned? What can be said or not in certain contexts? What are the tensions between aims of what we wish to represent and how this representation is understood by different audiences in specific contexts? The chapters presented during the panel session correspond to three areas that are crucial for issues of ethics and politics: (1) writing and naming; (2) power and silences; (3) stories and audiences. The session addresses different issues such as the practices of anonymisation, acts of rejection in relation to informed consent, silences in the fieldwork and in relation to representation, and considerations of representing stories from the field for different audiences.
|
|
5. |
- Listerborn, Carina, et al.
(author)
-
Med slöja i gatuvimlet
- 2010
-
In: I&M : Invandrare & minoriteter. - 1404-6857. ; 37:1, s. 34-38
-
Journal article (other academic/artistic)abstract
- Allmänna värderingar och föreställningar i samhället kommer till uttryck i vardagen mitt ibland oss. När inställningen till invandrare hårdnar ökar det ”osynliga” våldet, inte minst mot kvinnor som bär den omdiskuterade ”slöjan”.
|
|
6. |
|
|
7. |
|
|
8. |
- Sixtensson, Johanna
(author)
-
Härifrån till framtiden : Om gränslinjer, aktörskap och motstånd i tjejers vardagsliv
- 2018
-
Doctoral thesis (other academic/artistic)abstract
- This thesis explores the everyday life of a group of teenage girls living in the city of Malmö. The analytical focus is on how the girls’ encounter, negotiate with, reproduce and embody unequal socio-spatial gender structures, class relations and processes of racialization in their every day lives’. The partaking girls are positioned in different ways in relation to class and race. As well as live in different areas of the town of Malmö. This enables the thesis to explore how these differences affect the every day lives of the girls in various ways. Focus groups, individual semi-structured interviews and interviews in pairs where conducted between 2012 and 2013. The girls were recruited from upper secondary schools and youth projects within the Municipality of Malmö. In total 22 girls from an age range of 16-19 years old partook in the study. The narratives show that the partaking girls live under different everyday conditions but how they are also faced with similar power structures. The girls’ bodily orientations are in different ways affected by structural boundaries that regulate the girls’ social and spatial everyday movement. Unequal gender structures materialises for example by means of boys controlling spaces, by the dispersal of degrading rumours and by the girls' negotiations with gendered norms. By exploring the girls’ economic positions, material differences are revealed. Girls with families who have strong financial positions are able to finance their everyday life, but they can also afford extra treats, for example: trips abroad, luxury goods, clothes or savings accounts. The analysis also shows how consumption practices of the girls, and their families, are influenced by ideals driven by social status and class. Consumer practices, taste and style of clothes as well as different spatial settings are used as classed distinction markers. Encounters of everyday racism are tightly interwoven with normative constructions of Swedishness and need to be understood in relation to a hierarchical process of racialization where whiteness is constructed as a norm. In the girls’ narratives encounters of everyday racism on the one hand appear unpredictable; on the other hand, racist encounters appear as expected in some rooms and environments. The girls’ narratives often confirm patterns of segregation in Malmö described in previous research. However, the narratives also present nuances. The girls’ experience of different spatial settings seems to be ambivalent and paradoxical. The girls seem aware of power structures and boundaries and develop their agency to challenge them. They in different ways renegotiate ideals, create alternatives and practice resistance towards categorizations, social ideals and power-bearing norms. The thesis has especially focused on the exploration of means of collective resistance as well as collective alternative orientations. These acts of collective agency for instance takes place through the means of narrating (talk back), sometimes they appear as alternative ways of being and sometimes as a way of creating collective friendly (home) spaces.
|
|
9. |
- Sixtensson, Johanna, et al.
(author)
-
Risk, discomfort and disruption: experiences of (im)mobilitiesin public spaces among Swedish youth racialised as non-white
- 2024
-
In: Journal of Youth Studies. - : Taylor & Francis. - 1367-6261 .- 1469-9680.
-
Journal article (peer-reviewed)abstract
- Mobility can be understood as both an everyday part of, and a normative imperative in, young people’s lives. It is also an unequally distributed resource. Based on interviews and focus groups with people in their teens, this article analyses how young people racialised as non-white experience (im)mobility in public spaces in Sweden. Drawing on Sarah Ahmed’s theorising, the article discusses how spaces are experienced in the racialised social-spatial order of Stockholm and Malmö. The analysis shows that the negative reactions of others, such as ‘looks’ and ‘comments’, in places perceived as white (Swedish) makes the young people feel unwelcome and disrupt their mobility. The young people’s experiences correspond to overall societal patterns of racialisation and segregation within these cities and Sweden as a whole. The analysis also shows that the young people express aversion towards visiting certain spaces or talk about complete withdrawal from spaces seen as risky. To analyse such responses of ‘being stopped’ we introduce the concepts of ‘socio-spatial reluctance’ and ‘socio-spatial withdrawal’. The article concludes that youth spatial mobilities must be understood as restricted by racialised structures, which affect not only where this category of young people feel safe to go but also what they can do.
|
|
10. |
|
|