SwePub - search: WFRF:(Borgehammar Stephan)

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1.	Borgehammar, Stephan, et al. (author) Annales Suecici 2012 In: Medieval Nordic Literature in Latin. A Website of Authors and Anonymous Works c. 1100-1530. Book chapter (other academic/artistic)
2.	Borgehammar, Stephan, et al. (author) Catalogi regum Sueciae 2012 In: Mediaeval Nordic Literature in Latin. A Website of Authors and Anonymous Works c. 1100-1530. Book chapter (other academic/artistic)
3.	Borgehammar, Stephan, et al. (author) Diarium fratrum minorum Visbyensium 2012 In: Medieval Nordic Literature in Latin. A Website of Authors and Anonymous Works c. 1100-1530. Book chapter (other academic/artistic)
4.	Borgehammar, Stephan, et al. (author) Hymnoden Härdelin 2015 In: Psalm, hymn och andlig visa : hymnologiska studier. Årsbok för svenskt gudstjänstliv. - 0280-9133. ; 90, s. 43-87 Book chapter (peer-reviewed)abstract "Härdelin the Hymnist" Alf Härdelin (1927–2014) was a Swedish theologian and medievalist. In addition to a large academic output, he wrote eleven original hymns and translated 213 from Latin or German into Swedish. This article begins by showing how integrated this activity was with Härdelin’s theological work: both as an academic and as a hymnist he followed the Dominican adage, contemplata aliis tradere, ”to give to others the fruit of contemplation”. His interest in medieval theology was aroused in the late 60s. During the 70s he published a study on the medieval interpretation of why water is mixed with the wine in the Eucharist, as well as two anthologies of medieval prose texts in Swedish translation. His first attempts at translating poetry resulted in two small anthologies of poems by the medieval mystic Mechthild of Magdeburg (1217–1290) and the modern Benedictine nun Silja Walter (1919–2011). In the 80s the Roman Catholic Church in Sweden produced both a new hymnal (Cecilia, 3rd ed. 1987) and a Swedish translation of the Liturgia horarum (Kyrkans dagliga bön 1990). It was in order to contribute to this effort that Härdelin wrote his original hymns and most of his hymn translations. His activity peaked in the years 1984–86, when he produced nine original texts and at least eighty but probably about one hundred translations (all cannot be dated with accuracy). Not all of his compositions found their way into the official liturgical books, but in 1990 he published 160 of his translations in a privately produced hymnal for the divine office called Gloria. Here he also provided melodies, mostly Gregorian (occasionally slightly altered), and three of his own composition. An anthology of liturgical poetry in translation published in 2010 contains some additional texts, e.g. from the Birgittine office Cantus sororum. How successful have Härdelin’s hymns been? They are much used by Roman Catholics in Sweden. The pocket version of the Liturgia horarum that appeared in 2009 (Psalterium för de fyra veckorna) has 105 hymns of which thirty are translations by Härdelin. The hymnal Cecilia had thirty-seven hymns written or translated by Härdelin in the third edition, out of which twenty-eight remain in the fourth (2013). As for reception in non-Roman Catholic circles, nine of eighteen ecumenical or Protestant works for the divine office that have been published in Swedish since 1995 contain some of Härdelin’s hymn translations, and those that don’t tend to lack hymns altogether. So far, however, none of Härdelin’s original hymns seems to have been translated from Swedish into another language. When translating from Latin to Swedish, Härdelin was concerned above all to be faithful to the original. The theological content had to be transmitted without alterations. He also always imitated the metre and (if applicable) the rhyme scheme of the original. Close analysis reveals, however, that he was no purist when it came to metre; slight deviations from the original texts can be found, particularly in Sapphic verse, where he prefers a modern variant with emphasis on the first, fourth, sixth and tenth syllables to the classical model favoured by medieval hymnists. No attempt is made in this article to evaluate Härdelin’s hymns aesthetically. Time will tell which of them will continue to be embraced by worshipping communities and which will fall into disuse. The article is accompanied by a table of all Alf Härdelin’s hymns giving the first line, the year of composition, the first line and author of the original text (in the case of translations), the place(s) of publication, the melody source, the metre and the rhyme scheme.
5.	Borgehammar, Stephan, et al. (author) Kanikerna i Dalby: tre studier 2012 In: Locus Celebris: Dalby kyrka, kloster och gård. - 1651-775X. - 9789170611162 ; Centrum för Danmarksstudier 28, s. 291-326 Book chapter (peer-reviewed)abstract The Canons of Dalby. Three Studies I. When did the brothers in Dalby become Augustinians? There are different opinions among historians about what kind of community Egino founded in Dalby in the late 1060s. Some say it was Benedictine, others say it was a community of canons. Among the latter, some say they were regular canons, others that they were secular, and one distinguished historian has even claimed that they were Augustinians from the very beginning. This study argues that the community must be understood in relation to ideals of canonical living that were developing rapidly at the time. A movement of reform had started in the 1040s with the aim that large churches should be served by celibate priests living in community without private possessions. Establishments where canons lived separately and had property were reformed and new communities were founded in accordance with the new ideals. The language that Adam of Bremen uses when describing the community in Dalby strongly suggests that he thought of it as part of the reform: he describes them as living regulariter, which was a catch-word among the reformers. If they did adhere to the reform, we need not speculate when the Dalby brethren “became” Augustinians: the reform canons generally adopted the Rule of St. Augustine in the early decades of the 12th century, not as a new step but as a way of defining what they already were. Only in the 13th century did provincial chapters begin to occur and an “Order of St. Augustine” take shape. II. Fragments from the history of the canons of Dalby. Few documents remain that can tell us anything about the life lived in the monastery of Dalby during the 450 years of its existence. This study presents a brief survey of the documents and what they say. We have names of 31 officers (styled dean, provost or prior), 98 canons and 9 lay brothers. From the names and their dating we can deduce that the monastery, during its heyday in the 12th and 13th centuries, housed 10–12 canons on an average. The name of the monastery changed: in the 12th and 13th centuries it was called either Dalbyensis ecclesia or Sancta Crux; from the 14th century onward the normal name was simply “Dalby Monastery” or “the monastery in Dalby”. In earliest times it was led by a provost, possibly assisted by a dean; from the mid-12th century the head was called prior and his second-in-command subprior (the latter is only attested once, in 1439). From about 1440 the priorate was held “in commendam” by dignitaries at the cathedral of Lund, and once even by an Italian cardinal. The now merely titular head of the monastery came to be called provost (meaning simply chief?) after 1466. In the early 16th century a resident canon was again made provost by the king and held the office until the monastery's dissolution in the 1530s. III. The buildings of Dalby monastery. West of the church of Dalby there was between the 11th and 14th centuries a complex of buildings that has been interpreted as a royal manor but must have been used, wholly or in part, by the canons. The three extant monastic buildings lie northwest and north of the church and belong to a complex that cannot be older than the 13th century. The two to the northwest are a storehouse and a stable. The present farmhouse north of the church was once the western building in a traditional cloister. On the ground floor of this house there is a vaulted corridor that was once part of a crosswalk. This study discusses the medieval extent of the cloister and crosswalk, attempting to modify some previous theories. It also raises the question of what happened to the canons after a devastating fire in 1388 all but destroyed the monastery. It appears as if only the western (extant) building of the cloister was rebuilt. If the remainder was left in ruins, what happened to the canons? Did they set up separate quarters in the village, perhaps in stone buildings, of which there exists some scattered evidence?
6.	Borgehammar, Stephan, et al. (author) Symboler i Dalby 2012 In: Locus Celebris: Dalby kyrka, kloster och gård. - 1651-775X. - 9789170611162 ; Centrum för Danmarksstudier 28, s. 54-87 Book chapter (peer-reviewed)abstract Interpretations of the church, monastery and manor of Dalby have focused primarily on the history and functions of the buildings, but symbolic interpretations have been involved too. The article discusses four categories of symbolic interpretations: Power Symbols, Cosmic Symbols, Biblical Symbols and Geographical Symbols. The conclusion is that it is hard, when dealing with specific buildings, to demonstrate which symbolical meanings were intended and recognized by people living in the eleventh and twelfth centuries. The line between scholarship and madness is thin. No strict method for avoiding madness exists, but it is wise to consciously avoid anachronisms, doubt one’s favourite mental images and take seriously any facts that “disturb” a seemingly plausible interpretation. Historical knowledge, constant practice and dialogue with other scholars are other preconditions. Risks remain, but the symbolic richness of Dalby makes us take them gladly.
7.	Borgehammar, Stephan, et al. (author) Unik skrift från danskt 1100-tal: Opus Radulfi de calice spiritali 2008 In: Förbistringar och förklaringar: festskrift till Anders Piltz. - 9789187976292 ; , s. 132-155 Book chapter (other academic/artistic)abstract First edition of a spiritual treatise for nuns, written in Denmark in the second half of the 12th century. The introduction treats questions of time and place of composition, authorship, contents and style. The Latin text of the treatise is accompanied by a parallel Swedish translation by Bengt Ellenberger.
8.	Gudstjänstens mening 2019 Editorial collection (peer-reviewed)abstract Frågan efter gudstjänstens mening kan inte ges något enkelt svar, den är alldeles för stor. Men det är en fråga att ständigt återvända till – för att reflektera över om vi rätt har förstått denna mening, om vi förklarar den bra och om våra gudstjänster speglar den på ett adekvat sätt.Till hjälp för denna nödvändiga reflektion erbjuder årets årsbok sex artiklar som bearbetar olika aspekter av frågan: Vad betyder gudstjänsten för syrisk-ortodoxa kristna födda i Sverige? Vad är centralt i Alexander Schmemanns och Gordon Lathrops liturgiska tänkande, och vad har dessa framstående teologer betytt i olika sammanhang? Kan vi med hjälp av Bibeln och liturgiska texter ringa in vad gudstjänst djupast sett syftar till? Och kan modern ritvetenskap hjälpa oss att bättre förstå den tidigaste kyrkans gudstjänst?I tillägg till detta innehåller årsboken en artikel om predikan och spiritualitet i den svenska pingströrelsen samt en fyllig recensionsavdelning.
9.	Wienberg, Jes, et al. (author) Locus Celebris : Dalby kyrka, kloster och gård aktualiserade 2012 In: Locus Celebris : Dalby kyrka, kloster och gård - Dalby kyrka, kloster och gård. - 1651-775X. - 9789170611162 ; 28, s. 11-15 Book chapter (other academic/artistic)abstract Locus Celebris – the Church, Monastery and Manor of Dalby actualized: An introduction to the common view on Dalby, to the research history and mediation of the place, to the international conference 24-27 April 2011 in Dalby and finally also an introduction to the conference publication.
10.	Akujärvi, Johanna, et al. (author) Krig och konkurrens. Perserkrigstraditioner i ord och monument 2008 In: Förbistringar och förklaringar. Festskrift till Anders Piltz. - 9789187976292 ; , s. 17-24 Book chapter (pop. science, debate, etc.)
11.	Aldrin, Viktor, 1980- (author) The Prayer Life of Peasant Communities in Late Medieval Sweden : A Contrast of Ideals and Practices 2011. - 1 Book (peer-reviewed)abstract This study examines elaborate prayer practices among peasant communities in late medieval Sweden. The work focuses on the perspectives of ideals and practices, namely the standards of prayer, devotional prayer, and prayer in times of need and prayer cultures.
12.	Ambjörn, Lena, et al. (author) Gifter, droger och mat : om läkemedel i den medeltida medicinen i islam 2008 In: Förbistringar och förklaringar : festskrift till Anders Piltz. - 9789187976292 ; , s. 25-33 Book chapter (pop. science, debate, etc.)abstract Drugs prepared from organic and mineral substances have, throughout history, held a central position when it comes to preventing and curing disease. In Galenic medicine, foodstuffs, drugs and deadly substances, or poisons, were all accredited with the potential to affect the constitution of the body. While the Galenic paradigm continued to dominate formal medicine in the Middle Ages, the language used for scientific communication changed from Greek and Syriac to Arabic. This means that our knowledge of most aspects of medieval highly qualified medicine depends on the study of Arabic sources. The preserved Arabic material on pharmacology is extensive, and it is clear that physicians in the Arabo-Islamic cultural sphere have contributed to the knowledge of both single substances and compound preparations.
13.	Andersson, Roger, et al. (author) The Preaching of the Birgittine Friars at Vadstena Abbey (ca 1380–1515) 1997 In: Revue Mabillon. - 0035-3620. ; n.s. 8 [= 69], s. 209-236 Journal article (peer-reviewed)abstract A survey of the circumstances of preaching at the Birgittine abbey of Vadstena c. 1380-1515: preachers, audiences, times of preaching, locations, methods, contents, ideals.
14.	Barnkonventionen 20 år 2010 Editorial collection (peer-reviewed)
15.	Berntson, Martin, 1972, et al. (author) Gör om prästers utbildning! 2019 In: Kyrkans tidning. - Stockholm : Verbum AB. - 1651-405X .- 2002-9756. ; :19, s. 29-29 Journal article (pop. science, debate, etc.)
16.	Blomqvist, Karin, et al. (author) Det strålande Athen 2008 In: Förbistringar och förklaringar : festskrift till Anders Piltz. - 9789187976292 ; , s. 123-131 Book chapter (other academic/artistic)
17.	Bobrowicz, Ryszard, et al. (author) Inledning : Den europeiska katolicismens många skepnader 2020 In: Svensk Teologisk Kvartalskrift. - 0039-6761. ; 96:3, s. 211-213 Journal article (other academic/artistic)abstract Inledningen presenterar bakgrunden till de fyra artiklarna i detta nummer av Svensk Teologisk Kvartalskrift och ger en översikt av deras innehåll.
18.	Bobrowicz, Ryszard, et al. (author) Introduction : The Many Guises of European Catholicism 2020 In: Svensk Teologisk Kvartalskrift. - 0039-6761. ; 96:3, s. 215-217 Journal article (peer-reviewed)abstract The Introduction presents the background to the four articles in this issue of Svensk Teologisk Kvartalskrift and briefly outlines their content.
19.	Borgehammar, Stephan (author) 950-årsjubileets emblem 2009 In: Eginobladet. ; 2009:Vintern 2009–2010 [2009:4], s. 8-9 Journal article (pop. science, debate, etc.)abstract Brief description of the medieval seal of Dalby monastery, on which the emblem for the 950th jubilee of the construction of the church was based.
20.	Borgehammar, Stephan, et al. (author) A Monastic Conception of the Liturgical Year 2001 In: The Liturgy of the Medieval Church. - 158044007X ; , s. 13-44 Book chapter (other academic/artistic)abstract The chapter presents the liturgical year, in particular the interpretation(s) of the liturgical year found in sermons and Biblical commentaries from the Benedictine abbey of Admont in the twelfth century.
21.	Borgehammar, Stephan, et al. (author) Augustinerna i Dalby 2010 In: Dalby kyrka: Om en plats i historien. - 9789186297282 ; , s. 92-103 Book chapter (pop. science, debate, etc.)abstract In the Middle Ages, there was an Augustinian monastery in Dalby (Scania). The article gives an overview of what we know about it, concentrating in particular on the foundation of the community c. 1070, the medieval organization of the Augustinian "Order", and the mode of life of Augustinians. The article includes an artistic representation by Petter Lönegård of what the monastery and its church (the present-day parish church of Dalby) may have looked like c. 1300.
22.	Borgehammar, Stephan (author) Birgittalitteraturen genom tiderna 2003 In: Kyrkohistorisk årsskrift. - 0085-2619. ; 103, s. 35-54 Journal article (peer-reviewed)abstract A survey of the literature by and about St. Birgitta of Sweden and the Birgittine Order, from the fifteenth century till today.
23.	Borgehammar, Stephan (author) Bön och skådande : om gudstjänst i sockenkyrkan på medeltiden 2018 In: Bromma kyrka 850 år 1168-2018. - 9789163981166 ; , s. 25-36 Book chapter (pop. science, debate, etc.)abstract Artikeln skildrar kortfattat de olika slags gudstjänster och riter som ägde rum i en sockenkyrka på medeltiden. Den är skriven för Bromma kyrkas 850-årsjubileum 2018.
24.	Borgehammar, Stephan (author) Dalby kyrkas altaruppsats 2010 In: Eginobladet. ; 2010:Våren 2010 [2010:1], s. 12-13 Journal article (pop. science, debate, etc.)abstract Brief description and interpretation of the eighteenth-century altarpiece by Johan Ullberg in the church of Dalby.
25.	Borgehammar, Stephan (author) Dalby kyrkas dopfunt 2010 In: Eginobladet. ; 2010:Hösten 2010 [2010:3], s. 4-5 Journal article (pop. science, debate, etc.)abstract Brief description of the iconographic program of the twelfth-century baptismal font in the church of Dalby.
26.	Borgehammar, Stephan, et al. (author) De svenska dominikanernas predikan 2018 In: Visby, världen och Guds rike : Dominikanernas tid på Gotland - Dominikanernas tid på Gotland. - 9789163970016 ; 6, s. 122-147 Book chapter (other academic/artistic)abstract Efter en mycket kort överblick över vad vi vet om dominikanernas predikan i Sverige på medeltiden ges en edition av den latinska texten till en dominikansk predikan om S:t Olof jämte svensk översättning av densamma. I en appendix listas bevarade handskrifter från svenska dominikanska bibliotek.
27.	Borgehammar, Stephan, et al. (author) Den latinska Sunnivalegenden. En edition 1997 In: Selja – heilag stad i 1000 år. - 8200225135 ; , s. 270-292 Book chapter (other academic/artistic)abstract An critical edition of the extant Latin text of the Legend of St. Sunniva. This text dates from the late twelfth century and was used at Bergen Cathedral, Norway.
28.	Borgehammar, Stephan (author) Den praktiska teologin som professionsteori 2021 In: Svensk Teologisk Kvartalskrift. - : Svensk Teologisk Kvartalskrift. - 0039-6761 .- 2003-6248. ; 97:1, s. 69-90 Journal article (peer-reviewed)abstract The purpose of this article is to remind Practical Theology in Sweden of its historically given identity and to show that this identity derives from a welldefined encyclopedic context. The point of departure is that theology is a positive science, in the sense used by Friedrich Schleiermacher: a science directed towards a specific goal, which in theology's case is the wellinformed government of the Church. Within theology thus understood, Practical Theology provides professional training by developing pastoral theory. It forms a bridge between on the one hand philosophical and historical theology, and on the other the praxis that theology ultimately serves. Based on this understanding, the article treats four areas of responsibility of Practical Theology: students, churches, research, and theological faculties. Its task in relation to students is to teach them to combine various kinds of theological knowledge in theoretical reflection on ecclesial practices. Its task in relation to churches is to provide them with welleducated leaders and useful research. Its task in research is to further the wellbeing of churches without compromising scholarly standards or curtailing academic freedom. Its task in relation to theological faculties, finally, is to contribute to cooperation between subjects by upholding the integrative character of Practical Theology. Methodologically, the article makes use of German Evangelical theology in order to refer Swedish Practical Theology back to its origin and counteract influences that have confused its identity, namely a positivist conception of theology as the scientific study of Christianity, prevalent in Sweden since the early 1970s, and, more recently, the appropriation of the name "Practical Theology" by theologians engaged in critical studies, practice theory, and social activism.
29.	Borgehammar, Stephan (author) Den äldre systern : en kort introduktion till liturgivetenskapen 2010 In: Den rituella människan. - Linköping : Linköping University Electronic Press. - 9789173933667 ; , s. 65-77 Book chapter (other academic/artistic)abstract mnet Ritual Studies – eller ritvetenskap som det väl borde heta på svenska och som jag kommer att skriva i denna artikel – är ett relativt ungt ämne i den vetenskapliga världen. Till grundarna brukar man räkna Mary Douglas och Victor Turner, som båda publicerade sina första inflytelserika arbeten på 1960-talet. Detta unga och i dag mycket vitala ämne har en äldre syster som heter liturgivetenskap. Liturgivetenskapen som universitetsämne har anor som sträcker sig tillbaka till 1800-talets början, och man kan argumentera för att ämnet är ännu äldre än så. Det är alltså en betydligt äldre syster, men trots allt ändå en syster, till ritvetenskapen. Jag själv är liturgivetare, inte ritvetare, och mitt syfte med den här artikeln är att berätta litet om den äldre systern för den yngre, i hopp om att de båda inte skall tappa kontakten med varandra utan snarare komma varandra en smula närmare. Jag skall först försöka ge en kort karakteristik av de båda systrarna, för att se vad som skiljer respektive förenar dem. Sedan skall jag försöka redogöra för liturgivetenskapens föremål och historia, dess syften och aktuella utmaningar.
30.	Borgehammar, Stephan, et al. (author) Den äldre systern - en kort introduktion till liturgivetenskapen 2010 In: Den rituella människan: Flervetenskapliga perspektiv. - 9789173933667 ; , s. 65-77 Book chapter (other academic/artistic)abstract A brief introduction to the study of Christian liturgy, in a book devoted to Ritual Studies.
31.	Borgehammar, Stephan, et al. (author) Drottningarnas drottning : Jungfru Maria i svensk medeltida cisterciensisk predikan 2016 In: Roma kloster och cistercienserna. - 9789188036957 ; , s. 122-151 Book chapter (other academic/artistic)abstract En handskrift som en gång tillhörde Alvastra kloster, nu Uppsala Universitetsbibliotek C 37, innehåller en delvis kalendariskt ordnad predikosamling nedskriven i början av 1200-talet, utan kända paralleller. Artikeln beskriver samlingen och konstaterar att innehållet har både monastisk och folklig prägel. En möjlig slutsats är att en munk i Alvastra har sammanställt/författat predikningarna för att hållas inför en åhörarskara huvudsakligen bestående av lekfolk. Läran om Jungfru Maria i predikningarna är normal för tiden: hon är Guds Moder, himladrottning och alla människors förebedjare.
32.	Borgehammar, Stephan, et al. (author) En legend till firandet av Birgittas kanonisationsdag 2006 In: Dicit Scriptura: Studier i C-samlingen tillägnade Monica Hedlund. - 1103-7989. ; , s. 91-109 Book chapter (other academic/artistic)abstract An introduction to and edition of a previously unpublished legend for the Canonization Day of the Swedish national saint, Birgitta Birgersdotter. The legend exists today in one single manuscript, Uppsala University Library, ms. C 24, written in the second half of the fifteenth century. The legend has three main parts: the first describes the holy life of St Birgitta in the form of two "sermons"; the second part is a very brief account of miracles performed by or through the saint; and the third part describes the process leading to her canonization. The legend as a whole draws on about a dozen identifiable sources and one or more that cannot be identified. From an unknown source come two miracles that appear in part three.
33.	Borgehammar, Stephan, et al. (author) En långfredagspredikan av Clemens Emikini 2003 In: I Kristi och hans moders spår: Om stationsandakter i Vadstena kloster: Textutgåvor och analyser (Runica et mediaevalia. Scripta minora, ISSN 1103-7989; 8). - 9188568202 ; , s. 69-105 Book chapter (other academic/artistic)abstract En utgåva av en långfredagspredikan på latin sammanställd av birgittinbrodern Clemens Emikini, med inledning och noter. Predikan är hämtad ur vadstenahandskriften C 350 i Uppsala universitetsbibliotek och kan dateras till mellan 1425 och 1459. Det är en mycket lång predikan, av den typ som ofta hölls på långfredagen vid medeltidens slut, med inlevelsefullt återberättande av Jesu lidandes historia. Om den någonsin kom till användning hölls den naturligtvis på svenska.
34.	Borgehammar, Stephan, et al. (author) Ett Jerusalem i Skåne 2010 In: Dalby kyrka: Om en plats i historien. - 9789186297282 ; , s. 64-76 Book chapter (pop. science, debate, etc.)abstract The parish church of Dalby is probably the oldest preserved church in Scandinavia and thus also the oldest building in Scandinavia that is still in use. Its construction began around 1060. Some features of the original church display influence from Northern Germany, more specifically Hildesheim; significant additions and alterations made in the 12th century display influence from the Cathedral of Lund. This article argues that several of the 11th- and 12th-century features were designed to evoke features of the holy city of Jerusalem, particularly the Temple of Solomon. At the end, the article presents Late Medieval objects of devotion that recall Jerusalem in different ways, and for different purposes.
35.	Borgehammar, Stephan (author) Ett pilgrimsbesök i Vadstena år 1432 2002 In: Annales Academiae Regiae Scientiarum Upsaliensis / Kungl. Vetenskapssamhällets i Uppsala årsbok. - 0504-0736. ; 34, s. 27-38 Journal article (peer-reviewed)abstract During a fictional visit to Vadstena in the year 1432 we learn about indulgences, see the future insurgent Engelbrekt, hear the adventures of some shipwrecked Venetians, and listen to a sermon at the Birgittine abbey church.
36.	Borgehammar, Stephan, et al. (author) Evangelium och existens före Luther 2016 In: Den kommunikativa kyrkan : Festskrift till Bernice Sundkvist på 60-årsdagen - Festskrift till Bernice Sundkvist på 60-årsdagen. - 9789175807911 ; , s. 111-146 Book chapter (other academic/artistic)abstract The article contains an edition, Swedish translation and study of a fifteenth-century Easter sermon written in Latin at the Birgittine Abbey of Vadstena, in a postil produced for the curate of Björkvik, who, we may presume, used it as a resource when preparing vernacular sermons for his parishioners. The study is not simply an introduction and historical commentary. Rather, it proceeds from the homiletic principles worked out by Bernice Sundkvist in her book, "Evangelium och existens: predikan som helande dialog" ("Gospel and Existence: Preaching as a Healing Dialogue"). It is explicitly an experiment: Sundkvist's principles proceed from the homiletic thought of Martin Luther and primarily envisage Lutheran preaching. Can their application to a pre-Lutheran sermon be meaningful? The study concentrates on this problem, directing attention to what obstacles arise and why. The main results are the following:1) Sundkvist argues that preaching has a sacramental aspect in Lutheran homiletics, since it makes the salvific work of Jesus Christ present "for us". The medieval sermon is Christocentric, but does not seem to regard itself as having a sacramental quality. Rather, it is conscious of being situated within the sacramental system of the Church, which, taken as a whole, mediates salvation through Christ.2) A Lutheran sermon should encourage a firm faith in God's promises, particularly the promise of forgiveness for sins. The medieval sermon does not have this emphasis, but presents a God who is both loving and demanding, desiring his children to be not only believers but holy. However, both kinds of sermon offer hope and a means of return to those who have fallen away from faith and/or right living.3) Dialogue is an important word for Sundkvist: a sermon should in essence be dialogical, articulating the thoughts and questions of the audience. The medieval sermon is, on the contrary, didactic in an authoritarian way. However, this is what was expected of a medieval preacher, serving a God who was commonly thought of as an exalted sovereign. If we look beyond the authoritarian style, we find that the sermon connects in many ways with the daily life of its audience.The conclusion of the study is that the medieval sermon does transmit the Gospel of salvation by grace and does connect with the existential realities of its audience, but differently, because their existence was different from ours.
37.	Borgehammar, Stephan (author) Findor : Kanik i Lund, prost i Dalby, munk i Helmarshausen 2018 In: Personhistorisk tidskrift. - 0031-5699. ; 2018:2, s. 141-158 Journal article (peer-reviewed)abstract Artikeln sammanställer allt vad bevarade källor kan säga oss om en kyrkoman vid namn Findor, verksam i Lund, Dalby och Helmarshausen under första hälften av 1100-talet. Fram träder konturerna av en kyrklig karriär under en period då kyrkan i Skåne organisatoriskt sett var stadd i snabb utveckling.
38.	Borgehammar, Stephan (author) Foreword [to: The Prayer Life of Peasant Communities in Late Medieval Sweden: A Contrast of Ideals and Practices] 2011 In: [Host publication title missing]. - 9780773415430 Book chapter (other academic/artistic)
39.	Borgehammar, Stephan, et al. (author) Från påskdop till vardagsdop : Om en obemärkt revolution 2016 In: Kyrklig rätt och kyrklig orätt - kyrkorättsliga perspektiv : Festskrift till professor Bertil Nilsson - Festskrift till professor Bertil Nilsson. - 0519-9859. - 9789175807928 ; 97, s. 355-370 Book chapter (other academic/artistic)abstract The codification of canon law in the twelfth and thirteenth centuries occurred at the same time as important changes in pastoral practice. This article deals with changes in the practice of baptism that are tied to changes in canonical regulations.Canon law makes a fundamental distinction between solemn baptism and emergency baptism. While emergency baptisms could take place anywhere and at any time, be performed by almost anyone and with a minimum of ritual, solemn baptisms could only be performed at Easter and Pentecost, in the cathedral or in churches designated as baptismal churches by the bishop, and were primarily to be performed by the bishop. Early the question arose: should new-born babies be saved for Easter baptism, or should they be given emergency baptism?The article shows that early medieval liturgical books – sacramentaries – contained no other baptismal ritual than the one integrated in the vigils of Easter and Pentecost. Starting (probably) in the eleventh century, a ritual gradually emerged that was independent of Easter and Pentecost and thus allowed the solemn baptism of infants to be performed at any time of the year. Concomitantly, but perhaps beginning only in the thirteenth century, the rite of baptism was removed from the Easter vigil in parish missals.However, the custom of celebrating solemn baptisms at Easter and Pentecost was still upheld in the thirteenth century, because it was an ancient canonical custom. Bishops issued statutes that required children born within a week before Easter or Pentecost to be presented for baptism at these festivals, if it could be done without danger to them. Similarly, houses of canons required their subordinate parishes to bring children to the collegiate church to be baptised on Easter Eve. This practice has left traces even in Dalby, Skåne, where the church that formerly belonged to the Austin canons has a baptismal chapel and a large font, whereas the neighbouring parish churches, though medieval, lack medieval fonts.Archaeology has shown that parish churches in Denmark (and presumably also in the rest of Scandinavia) before the year 1300 usually had a baptismal font placed on a podium near the middle of the nave. This arrangement suits solemn baptisms at the great festivals of Easter and Pentecost. The subsequent removal of fonts to a less prominent position closer to the entrance of the church, in the western part of the nave, indicates that a revolution has taken place. The ancient custom of solemn baptism has given way to everyday baptism.
40.	Borgehammar, Stephan (author) Gnistornas bok, kap. 1 och 10 2008 In: Svenskt patristiskt bibliotek, bd V: Klosterliv. - 9789175803890 ; 5, s. 246-258 Book chapter (pop. science, debate, etc.)abstract A Swedish translation of chapters 1 and 10 from Liber Scintillarum ("The Book of Sparks") by Defensor of Ligugé, with brief notes.
41.	Borgehammar, Stephan (author) Gudstjänstens grund: deltagandets mysterium : En teologisk essä 2019 In: Årsbok för Svenskt Gudstjänstliv. - 0280-9133. ; 94, s. 103-114 Journal article (other academic/artistic)abstract What Christian worship is all about has been discussed and expressed in many contexts: in dogmatic pronouncements, in ecumenical documents and declarations, in the writings of individual theologians. This article is a simple attempt to summarize the essence of some of the more influential of those writings. In order to make it as basic and as uncontroversial as possible I have based it on Bible passages and illustrated it with liturgical texts. It does not mirror any specific previously existing text, but its point of departure was the article “Participation” by Achille M. Triacca (2002). It can be summarized in the following theological statements:1. God’s hidden plan for the salvation of the world has been revealed and fulfilled in Jesus Christ.2. God’s saving actions continue in and through the Church, which is the Body of Christ.3. Baptism and Eucharist are basic to the existence of the Church.4. In worship, the Church celebrates what God has done for the salvation of humanity.5. Liturgical celebration is not merely the remembrance of past events but makes God’s saving actions in the past mysteriously present in and through the act of worship.6. By participating in worship, the faithful can thus also become partakers of the saving actions that are remembered and made present.7. In this way, the faithful by their participation become sanctified and glorify God.8. Sanctification and the glorification of God occur also outside of liturgical worship. Therefore, Christian life as a whole can be described as worship, or a liturgy.
42.	Borgehammar, Stephan (author) Heliga Birgittas bön 2020 In: Kyrkohistorisk årsskrift. - 0085-2619. ; 120, s. 130-134 Journal article (peer-reviewed)abstract En bön som kallas Heliga Birgittas har blivit populär bland pilgrimer: "Herre, visa mig din väg och gör mig villig att vandra den". Den är inspirerad av Birgittas uppenbarelser, men är inte ett ordagrant citat. Den är hämtad ur en längre bön av kyrkoherden Sam Stadener, ihopredigerad av Birgittacitat som Emilia Fogelklou tillhandahållit. Denna bön publicerades i Den svenska psalmbokens bönbok 1921. I en ny utgåva av bönboken 1942 hade "Heliga Birgittas bön" brutits ut ur Stadeners längre bön och placerats under rubriken "När man går till sitt arbete". År 1973 höggs den i sten och placerades över ingången till Birgittasystrarnas klosterkyrka i Vadstena. Ordalydelsen är mer Stadeners än Birgittas, men innehållet överensstämmer med Birgittas teologiska tänkande.
43.	Borgehammar, Stephan (author) Heraclius Learns Humility: Two Early Latin Accounts Composed for the Celebration of Exaltatio Crucis 2009 In: Millennium: Jahrbuch zu Kultur und Geschichte des ersten Jahrtausends n. Chr.. - 1867-030X. ; 6, s. 145-201 Journal article (peer-reviewed)abstract The medieval western image of the Byzantine emperor Heraclius (c. 575-641) was largely formed by a Latin legend (BHL 4178) composed for the celebration of Exaltatio Crucis (14 Sept.). The main purpose of the article is to present a critical edition of this legend, together with an editio princeps of a Latin sermon (BHL 4181a) that tells the same story, as well as annotated English translations of both. First, however, the origin of the two texts is considered. A feast of "Hypsosis tou Staurou" seems to have been created in Constantinople in or soon after 614, when the sacred relic of the Cross was abducted from Jerusalem by the Persians. When Heraclius brought the Cross back in 630, the feast began to spread. It was introduced in Rome no later than 645 and came to be called Exaltatio Crucis. The popes added the veneration of a relic of the Cross to the traditional celebration of Cornelius and Cyprian on 14 September, while other churches introduced a special mass and office. Our two texts originated in these circumstances, at some time between the end of the seventh and the middle of the eighth century. However, they derive from an Eastern original composed between 630 and 636. The article goes on to consider sources and analogues of three prominent themes in the texts: a duel on a bridge, a silver tower, and a miracle in Jerusalem. The first two have parallels in various texts, both Western and Eastern, while the third has no known textual analogue but is depicted as a carving on an Armenian church founded c. 639/40. Together, the various sources give us an idea of the stories that were told about the Persian campaigns of Heraclius in the decade after they ended.
44.	Borgehammar, Stephan (author) "Herre, visa mig din väg" : Så fann Heliga Birgittas bön vägen till dagens pilgrimsrörelse 2020 In: Pilgrim: en tidskrift för andlig vägledning. - 1400-0830. ; 27:2, s. 38-41 Journal article (pop. science, debate, etc.)abstract En bön som kallas Heliga Birgittas har blivit populär bland pilgrimer: "Herre, visa mig din väg och gör mig villig att vandra den". Den är inspirerad av Birgittas uppenbarelser, men är inte ett ordagrant citat. Den är hämtad ur en längre bön av kyrkoherden Sam Stadener, ihopredigerad av Birgittacitat som Emilia Fogelklou tillhandahållit. Denna bön publicerades i Den svenska psalmbokens bönbok 1921. I en ny utgåva av bönboken 1942 hade "Heliga Birgittas bön" brutits ut ur Stadeners längre bön och placerats under rubriken "När man går till sitt arbete". År 1973 höggs den i sten och placerades över ingången till Birgittasystrarnas klosterkyrka i Vadstena. Ordalydelsen är mer Stadeners än Birgittas, men innehållet överensstämmer med Birgittas teologiska tänkande.
45.	Borgehammar, Stephan, et al. (author) Himmelska visioner 2007 In: Ett fönster mot den himmelska kyrkan: en vänskrift till Alf Härdelin (Skara stiftshistoriska sällskaps skriftserie, 34). - 9789197668873 ; , s. 21-33 Book chapter (pop. science, debate, etc.)abstract A number of medieval visions of the otherworld have been preserved in writing. This article studies six such visions from the seventh to the twelfth centuries. Whereas most studies focus on what such visions have to say about hell and purgatory, this study focuses on what they have to say about heaven.
46.	Borgehammar, Stephan, et al. (author) In die Canonizacionis beate Birgitte legenda 2006 In: Dicit scriptura: Studier i C-samlingen tillägnade Monica Hedlund (Scripta minora, 14). - 9188568288 ; , s. 110-134 Book chapter (other academic/artistic)abstract An edition of a previously unpublished liturgical legend for the Canonization Day of St. Birgitta of Sweden. The rather lengthy legend recounts the virtues of St. Birgitta in the manner of medieval preaching, then describes the process that led to her canonization, including some miracles that happened in Rome in connection with the Act of Canonization in 1391.
47.	Borgehammar, Stephan (author) Inhemska helgon förr och nu : Två nya doktorsavhandlingar om nordisk medeltid 2016 In: Signum: Katolsk orientering om kyrka, kultur, samhälle. - 0347-0423. ; 42:2, s. 25-28 Review (pop. science, debate, etc.)abstract Artikeln redogör för och diskuterar följande doktorsavhandlingar: Sara Ellis Nilsson, Creating Holy People and Places on the Periphery, och Mattias Karlsson, Konstruktionen av det heliga: De medeltida altarna i Lunds stift.
48.	Borgehammar, Stephan (author) Jerusalem Pilgrims and the Holy Cross in the Fourth Century 2012 In: Patristica Nordica Annuaria. - 2001-2365. ; 27, s. 57-79 Journal article (other academic/artistic)abstract Pilgrimage is an important element of Christianity right from the start, being rooted in the Jewish religion. Pilgrimage to sites in the Holy Land develops strongly in the fourth century as the sites are made accessible and are adorned with sanctuaries by the Emperor. The Cross of Christ becomes an important object of devotion to pilgrims, but the story of its discovery is considered by many scholars as fiction. The article shows that careful source criticism reveals the story to be based on early Jerusalemitic tradition sanctioned by bishop Cyril of Jerusalem, while objections to its essential veracity are based on flimsier evidence and arguments.
49.	Borgehammar, Stephan, et al. (author) Johannes Benechini: Predikan nr 2 över Compassio Mariae 1996 In: Maria i Sverige under tusen år. Föredrag vid symposiet i Vadstena 6–10 oktober 1994. - 9175801345 ; 1, s. 347-360 Book chapter (other academic/artistic)abstract An edition of the Latin text of a fifteenth-century Birgittine sermon on the Compassion of Mary.
50.	Borgehammar, Stephan (author) Jungfru Maria i Dalby kyrka 2010 In: Eginobladet. ; 2010:Vintern 2010–2011 [2010:4], s. 4-5 Journal article (pop. science, debate, etc.)abstract Brief description and interpretation of an image of the Blessed Virgin Mary from 1520, originally found in the church of Dalby (now in the Museum of History, Lund University).

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