| 1. |
- Allard, Christina, et al.
(författare)
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Rasbiologiskt språkbruk i statens rättsprocess mot sameby
- 2015
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Ingår i: Dagens Nyheter. - 1101-2447.
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Tidskriftsartikel (populärvet., debatt m.m.)abstract
- Statens hantering av forskningsresultat i rättsprocessen med Girjas sameby utgör ett hot mot Sverige som rättsstat och kunskapsnation. Åratal av svensk och internationell forskning underkänns och man använder ett språkbruk som skulle kunna vara hämtat från rasbiologins tid. Nu måste staten ta sitt ansvar och börja agera som en demokratisk rättsstat, skriver 59 forskare.
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| 3. |
- Nordin, Gabriella, 1970-
(författare)
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Adopting or Rejecting a New Culture? : Marriage patterns among settled Sami under impact of the colonization process in 19th Century Northern Sweden.
- 2010
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Ingår i: <em></em>.
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Konferensbidrag (övrigt vetenskapligt/konstnärligt)abstract
- The predominant inhabitants in the northern Sweden were until the beginning of 19th century the Sami people, indigenous and often nomadic reindeer breeders. As the colonization process of the northern part of the country progressed, it led to increasing contacts between Sami people and Swedes. To some extent there were also Sami people who settled down, chiefly from the forest Sami group, but the majority of the settlers where newcomers. Although previous historical research has focused on the nomadic Sami people, those settled have so far attracted less attention about their demographic behaviour. Knowing their marriage pattern helps illuminate what happens when people from different cultures meet; did the cultural and social grounds shift? And further, did the marriage behaviour among Sami people change when they settled down? Did the Sami people who settled down adopt Swedish cultural grounds or were they more inclined to follow their old traditions and marry within their own group? The main purpose of this paper is thus to explore whether a settled life affected the way Sami people chose to make decisions of decisive importance, in this paper represented by the way people chose whom and when to marry? To meet the aim of this analysis world unique parish registers stored at the Demographic Data Base (DDB), Umeå University are utilized.
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| 5. |
- Nordin, Gabriella, 1970-
(författare)
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Familjelivet
- 2016
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Ingår i: Samiska rötter. - : Sveriges släktforskarförbund. - 9789188341037 ; , s. 117-126
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Bokkapitel (populärvet., debatt m.m.)
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| 6. |
- Nordin, Gabriella, 1970-, et al.
(författare)
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The complex fertility of indigenous Sami and non-reindeer-herding settlers in Jokkmokk 1815–1895
- 2014
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Ingår i: Polar Geography. - 1088-937X .- 1939-0513. ; 37:2, s. 157-176
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Tidskriftsartikel (refereegranskat)abstract
- Even though contemporary fertility shows a steady decrease among indigenous populations in the circumpolar area during the twentieth century, they display a far higher fertility compared to the rest of the population's respective countries. In the absence of Swedish modern data on ethnicity, this study concentrates on fertility in historical times to improve our knowledge on Sami fecundity. Using digitized parish records we aim to study nineteenth century fertility among the Sami and non-Sami in an ethnically mixed parish in the Northern Sweden. The sources also enable an intra-ethnic perspective; thus, the study includes comparisons between forest and mountain Sami. The data revealed a Sami fertility deviating not only from their non-Sami neighbors, but also to a Swedish average. Both Sami and non-Sami women had very low birth rates among young women; nevertheless, Sami women gave birth to fewer children than the non-Sami. Toward the end of the nineteenth century non-Sami women showed crude birth rates well above both Sami and a Swedish average. The fertility pattern among the forest and the mountain Sami revealed both social and economic differences within the Sami group.
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| 7. |
- Nordin, Gabriella, 1970-
(författare)
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Äktenskap i Sápmi : Giftermålsmönster och etnisk komplexitet i kolonisationens tidevarv, 1722-1895
- 2009
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Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
- This thesis explores a period in Northern Sweden when contacts between Sami and non-Sami became more frequent as the colonisation progressed. The investigated period is 1722-1895 and eight parishes in northern Sweden are under study. Both the northern as well as the southern Sami area are represented. The main purpose of the thesis is thus to see whether the cultural meeting between Sami and non-Sami affected the way people chose to make significant decisions. In this study these cultural meetings are represented by the way people married. To understand the consequences of cultural contacts, where individuals from different backgrounds meet, concepts developed within the field of acculturation theories are used. The marriage patterns among the inhabitants are viewed with regard to three key variables founded by Ruth Dixon, as these help to explain changes or continuations in the individuals’ marital behaviour. The southern Sami area seamed to be rather unaffected by the colonisation process, at least according to the marriage pattern. The analysis revealed limited economic openings for marriage as well as cemented marriage traditions, and these prevailed throughout the investigated period. During the 18th and 19th centuries it was evident that the northern Sami areas were significantly affected by the in-migrated newcomers. Even though the gender distribution in each parish seemed to matter, analysing the overall marriage pattern illuminated chiefly economic reasons for changes that occurred during the colonisation process. As the in-migration of non-Sami progressed, the age at first marriage increased particularly among Sami women. Furthermore, the results indicates that even though settled Sami probably interacted with non-Sami on a daily basis, and were integrated in their lifestyle, Sami settlers continuously estranged themselves from a complete assimilation and stuck to their Sami culture and traditions. Thus, language and cultural expressions seemed to have mattered when it came to marriage. The thesis concludes that according to the marriage pattern, economic prerequisites for preferentially the Sami, changed dramatically through the colonisation process. Most affected by the changes were thus the Sami women, who experienced an unfavourable marriage market as the colonisation progressed. Towards the end of the nineteenth century the preferable form of coexistence was still the legal marriage in the area, and the marriage as an institution was of considerable importance, which is also evident since the marriage to some extent still seemed to be a family affair. The study also showed that Sami people in the southern Sami area interacted with non-Sami to a less degree than was the case in the north. However, in the north, the more ethnic complex parishes revealed an integrating population, rather than assimilating. The more ethnically homogenous parishes instead pointed towards an assimilated state among the newcomers.
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