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Enumeration	Reference	Cover	Find
1.	Ahmadi, Fereshteh (author) Den postmoderna islamiska feminismen i Iran och religionens tillfälliga aspekter 2008 In: Svensk religionshistorisk årsskrift. 15(2006-2007). - Uppsala : Swedish Science Press. - 9789197727907 ; , s. 151-180 Book chapter (pop. science, debate, etc.)abstract Islamic women in Iran challenge the clergy’s monoclinic interpretational power by reconstructing gender and Islamic discourses in a radical way. The result is the flourishing of a new Islamic feminism in Iran which has different attitude towards certain points regarding the Korans view of gender than the other Islamic feminisms.Islamic feminists in Iran emphasis the historical context of the Koran and by doing this reformulate Islamic concepts and law from a “feminine” perspective. They open the doors for interpretation of sacred texts and dialogue on women issues to other groups than Muslims. They wrestle with the clergy’s reactive gender conservatism and their Westophobia. Islamic feminist in Iran by embarking on connecting themselves with western feminism and viewing their struggle against discrimination of women in Iran as an integrated part of the global feminism struggle weave new textual connections between Muslim women and Western women.

Ahmadi, Fereshteh (author)
Den postmoderna islamiska feminismen i Iran och religionens tillfälliga aspekter
2008
In: Svensk religionshistorisk årsskrift. 15(2006-2007). - Uppsala : Swedish Science Press. - 9789197727907 ; , s. 151-180
Book chapter (pop. science, debate, etc.)abstract
- Islamic women in Iran challenge the clergy’s monoclinic interpretational power by reconstructing gender and Islamic discourses in a radical way. The result is the flourishing of a new Islamic feminism in Iran which has different attitude towards certain points regarding the Korans view of gender than the other Islamic feminisms.Islamic feminists in Iran emphasis the historical context of the Koran and by doing this reformulate Islamic concepts and law from a “feminine” perspective. They open the doors for interpretation of sacred texts and dialogue on women issues to other groups than Muslims. They wrestle with the clergy’s reactive gender conservatism and their Westophobia. Islamic feminist in Iran by embarking on connecting themselves with western feminism and viewing their struggle against discrimination of women in Iran as an integrated part of the global feminism struggle weave new textual connections between Muslim women and Western women.

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