| 1. |
- Agrell, Beata, et al.
(författare)
-
Ett laglöst tillstånd
- 2012
-
Annan publikation (populärvet., debatt m.m.)
|
|
| 2. |
- Anrup, Roland, et al.
(författare)
-
Centrala universitetsvärden hotas av bolagiseringsidén
- 2013
-
Ingår i: Dagens nyheter. - 1101-2447.
-
Tidskriftsartikel (populärvet., debatt m.m.)abstract
- Högskolestiftelser. Förslaget att driva svenska universitet i stiftelseform öppnar för bolagisering. Men det är ingen riktig utredning, utan en politisk pamflett utan eftertanke. Privatisering av universitet hotar både oberoendet, forskningskvaliteten och samhällsnyttan, skriver 36 forskare vid svenska högskolor och universitet.
|
|
| 3. |
|
|
| 4. |
- Björkman, John, et al.
(författare)
-
Kärlekens kulturhistoria : En introduktion
- 2020
-
Ingår i: Eros, philia, agape. - Lund : Ellerströms förlag. - 9789172475854 ; , s. 9-22
-
Bokkapitel (övrigt vetenskapligt/konstnärligt)
|
|
| 5. |
|
|
| 6. |
|
|
| 7. |
|
|
| 8. |
- Fareld, Victoria, 1973
(författare)
-
Att vara utom sig inom sig: Charles Taylor, erkännandet och Hegels aktualitet
- 2007
-
Doktorsavhandling (övrigt vetenskapligt/konstnärligt)abstract
- This dissertation work has a twofold aim. It critically examines Charles Taylor’s philosophy of recognition, by focusing on Taylor’s actualization of elements from German Idealism, more precisely those borrowed from Herder, Humboldt, and Hegel. Based on this reading, it is argued for an analytically more relevant actualization of Hegel’s dialectical philosophy in contemporary discussions about recognition of identities. Through an examination of the conceptual structure of Taylor’s philosophy, I investigate the historical ideas on which his theory of recognition is based. In doing so, my claim is that this theory cannot be fully understood or criticized in the absence of an adequate account of the historical elements, notably the dynamic conception of essence, underpinning it. The approach adopted here, however, is not solely one of contextualization. By focusing on the term actualization, I emphasize that I am not exclusively concerned with hermeneutically oriented interpretation. More than that, I am interested in the way Taylor constructs history, in the way he builds a continuum of tradition by actualizing in the contemporary socio-political context, certain historical and philosophical ideas. By viewing recognition as a self-restoring movement, I argue that Taylor ends up reproducing the very notion of autonomy he purports to undermine, even if on a collective level. I suggest that an analytically more relevant understanding of the dialectical movement sees it as a process of self-expropriation, in which recognition is understood as a two-edged force, captured by the twofold sense of the term exposure: We are exposed by and to each other, that is, being put outside ourselves as well as being vulnerable to others.
|
|
| 9. |
|
|
| 10. |
|
|
| 11. |
- Fareld, Victoria, 1973
(författare)
-
Bortom sorg och försoning
- 2010
-
Ingår i: Glänta. - 1104-5205. ; :3-4, s. 65-73
-
Tidskriftsartikel (övrigt vetenskapligt/konstnärligt)
|
|
| 12. |
- Fareld, Victoria, 1973
(författare)
-
Charles Taylor's Identity Holism: Romantic Expressivism as Epigenetic Self-Realization
- 2007
-
Ingår i: Telos. - 0090-6514. ; :141
-
Tidskriftsartikel (refereegranskat)abstract
- This article examines the expressivist core of Charles Taylor’s conception of identity, and argues that his recognition politics cannot be fully understood and properly criticized without an account of the historical roots of the expressivism underpinning it. By seeing Taylor’s conception of identity in the light of the eighteenth-century theory of epigenesis, according to which evolution is an unpredictable and successive self-generation, which became vital elements in German Idealism and crucial components in the idea of Bildung, I show why Taylor’s idea of identity formation is resistant to much of contemporary critique of essentialism, which tends to see essence as a preformed inner unit that is to be given an outer expression. I suggest that a more productive way of criticizing Taylor’s conception of identity is to focus on what I call his identity holism, which I locate in the heart of his expressivist philosophy. By making recognition into a restoring movement, aiming at intersubjectively unifying the self with itself, I argue that Taylor’s identity holism ends up reproducing the very notion of individual autonomy it purports to undermine, and that it moreover transforms the Hegelian double movement of mutual recognition into a commodity logic of equal exchange, a liberal equality formula, according to which individuals are recognized by having their identities rightly affirmed.
|
|
| 13. |
|
|
| 14. |
- Fareld, Victoria, 1973
(författare)
-
Contexts in Flux: Textual Concerns for the Historian of Ideas
- 2007
-
Ingår i: Ideas in History: The Nordic Society for the History of Ideas. - 1890-1832. ; 3
-
Tidskriftsartikel (refereegranskat)abstract
- This article deals with the methodological question of contextualization in the field of history of ideas. By discussing the notion of beginning, and by arguing for an understanding of beginning as a construction made in retrospect – as that which only in the end of a process appears as the beginning – the author questions the conventional view on historical contextualization as primarily a method of arranging a chronological narrative. It is suggested that the notion of backward reading could account for a broader practice of contextualization, as it opens up a range of possible contextual arrangements in the writing of history of ideas. By stressing the two meanings of the word history (the past, that which is forever gone, and the incessantly changing narrative representations of the past, that which in a certain sense always remains to come), as inseparably intertwined in a dialectics of presence and absence, recalling and forgetting, it is argued for the importance of adopting a double perspective: There is no present independent of the past. But there is no past independent of the present. The historian of ideas, therefore, the author claims, has a role to play just as urgent when it comes to reflect upon the past from today’s horizon, as to analyze the present through an examination of the past. The novel Vivre me tue (Life kills me) written by the French author Paul Smaïl, serves to illustrate the difficulty in deciding the contextual beginning and ending of a text, and the need, therefore, of exploring a methodological concept of temporality where past, present and future are constitutively interrelated – where the beginning can appear in the end, just as the end can appear as a new beginning.
|
|
| 15. |
|
|
| 16. |
|
|
| 17. |
- Fareld, Victoria
(författare)
-
Entangled Memories of Violence : Jean Améry and Frantz Fanon
- 2021
-
Ingår i: Memory Studies. - : SAGE Publications. - 1750-6980 .- 1750-6999. ; 14:1, s. 58-67
-
Tidskriftsartikel (refereegranskat)abstract
- In this article I discuss the entangled memories of the Holocaust and the anticolonial struggles in Western Europe in the 1960s by relating the writings of Jean Améry and Frantz Fanon. My aim is to show how Améry’s retrospective narrative of his lived experience in the Nazi camp was formed by his reading of Fanon’s experiences of colonialism, and how Fanon’s narrative of the colonial trauma was transposed and translated into Améry’s public testimony as a Holocaust survivor. The article argues that Améry’s individual memories found a certain mediated cultural form and narrative frame in the contemporaneous situation of decolonisation. The multilayered weave of fascist and colonial violence constituting Améry’s testimony highlights questions of memory’s multidirectionality and casts new light on how cultural memorial forms are shaped and shared.
|
|
| 18. |
- Fareld, Victoria, 1973-
(författare)
-
Framing the Polychronic Present
- 2022
-
Ingår i: Historical Understanding. - London : Bloomsbury Academic. - 9781350168619 ; , s. 25-34
-
Bokkapitel (refereegranskat)
|
|
| 19. |
|
|
| 20. |
|
|
| 21. |
- Fareld, Victoria, 1973
(författare)
-
För en tragisk humaniora
- 2011
-
Ingår i: Våra villkor i verkligheten. Den beskrivande ekonomin. - Göteborg : University of Gothenburg. - 9789172462953 ; , s. 29-36
-
Bokkapitel (övrigt vetenskapligt/konstnärligt)
|
|
| 22. |
- Fareld, Victoria
(författare)
-
Hegel and Exposure
- 2012
-
Ingår i: Translating Hegel. - Huddinge : Södertörn University. - 9789186069568 ; , s. 131-145
-
Bokkapitel (refereegranskat)abstract
- An attempt to explore in which ways Hegel’s philosophy could be actualized as a key element in a political philosophy which takes its point of departure, not in reason, sociality or autonomy but in exposure, vulnerability, and dependence.
|
|
| 23. |
- Fareld, Victoria
(författare)
-
Hegel vill inte lämna oss ifred
- 2012
-
Ingår i: Svenska Dagbladet, Under strecket. - 1101-2412. ; :28 juni
-
Tidskriftsartikel (populärvet., debatt m.m.)
|
|
| 24. |
- Fareld, Victoria
(författare)
-
Historien inför rätta
- 2019
-
Ingår i: Glänta. - 1104-5205. ; :3-4
-
Tidskriftsartikel (övrigt vetenskapligt/konstnärligt)
|
|
| 25. |
- Fareld, Victoria, 1973
(författare)
-
History and Mourning
- 2011
-
Ingår i: Rethinking time: Essays on historical consciousness, memory, and representation. - Huddinge : Södertörns högskola. ; , s. 235-244
-
Bokkapitel (övrigt vetenskapligt/konstnärligt)
|
|
| 26. |
|
|
| 27. |
|
|
| 28. |
- Fareld, Victoria
(författare)
-
(In) between the living and the dead : New perspectives on time in history
- 2016
-
Ingår i: History Compass. - : Wiley. - 1478-0542. ; 14:9, s. 430-440
-
Tidskriftsartikel (refereegranskat)abstract
- This article outlines some new temporal perspectives in historical studies. The first part deals with the dominant view of the relation between past and present within traditional historiography, in which the past is made absent, distant, or detached from the present. Gabrielle Spiegel's allusion to the historian as autopsist is seen as a manifestation of this view, echoing Michel de Certeau's claim that history articulates the conceptual border between the living and the dead. The second part is a discussion of the Austrian-born and Auschwitz survivor Jean Amery's refusal to let go of the past. It is argued that Amery reveals the chrononormativity (Freeman) of historical time. He uncovers how prevailing conceptions of time structure our historical thinking: What can we not account for within an established regime of historicity? The haunting memories of victims have initiated a questioning of linear time as the natural medium for historians. The third part of the article discusses this questioning as part of a more general refiguration of the relation between past and present occurring in historical thinking today, exemplified by Berber Bevernage and others, who try to rework the conceptual space of temporality in historiography in favor of a plurality of non-synchronous and conflicting temporal modes, albeit one that does not fall back upon metaphysical notions of historical reality.
|
|
| 29. |
- Fareld, Victoria
(författare)
-
Inledning : Den historiska tidens former
- 2016
-
Ingår i: Historiens hemvist. 1, Den historiska tidens former. - Göteborg : Makadam Förlag. - 9789170612008 ; , s. 15-24
-
Bokkapitel (övrigt vetenskapligt/konstnärligt)
|
|
| 30. |
- Fareld, Victoria
(författare)
-
Jean Amérys revolt : Efterord
- 2021
-
Ingår i: Bortom skuld och botgöring. - Stockholm : Faethon/Glänta. - 9789189113091 ; , s. 163-186
-
Bokkapitel (övrigt vetenskapligt/konstnärligt)
|
|
| 31. |
- Fareld, Victoria
(författare)
-
Kontexter som tidsskikt
- 2022
-
Ingår i: Konsten att kontextualisera. - Stockholm : Stockholm University Press. - 9789176351796 ; , s. 71-84
-
Bokkapitel (refereegranskat)abstract
- A core assumption in the fields of historical studies is that historical understanding requires contextualization. If we want to understand something historically, we have to consider this something in context. This chapter challenges an idea of historicization as tantamount to situating texts in already-defined contexts and argues for a contextualizing practice that can account for several ongoing pasts in the present. It proposes an understanding of contexts as time layers which would direct our attention to the multi-temporality of historical texts, rather than to their specific location within an already chronologically determined past. It is argued that such an understanding would enrich our contextual work by making visible the histories of the many times present in the texts and phenomena we study.
|
|
| 32. |
|
|
| 33. |
|
|
| 34. |
|
|
| 35. |
|
|
| 36. |
- Fareld, Victoria, 1973
(författare)
-
Minnet i historien
- 2011
-
Ingår i: Språket i historien, historien i språket. En vänbok till Bo Lindberg. - Göteborg : University of Gothenburg. - 9789197623933 ; , s. 329-339
-
Bokkapitel (övrigt vetenskapligt/konstnärligt)
|
|
| 37. |
|
|
| 38. |
|
|
| 39. |
|
|
| 40. |
|
|
| 41. |
|
|
| 42. |
- Fareld, Victoria
(författare)
-
The re- in recognition : Hegelian returns
- 2012
-
Ingår i: Distinktion. - 1600-910X .- 2159-9149. ; 13:1, s. 125-138
-
Tidskriftsartikel (refereegranskat)abstract
- By using ‘the return’ as a dialectical figure, the author discusses four contemporary appropriations of Hegelian dialectics – as restoration, recollection, repetition, and interpellation – in relation to the concept of recognition in contemporary political philosophy. They are seen in the light of social and political forces influencing European and North American intellectual debates from the events of 1989 to the aftermath of 9/11. By a critique of Charles Taylor's work, it is argued that Hegelian return conceived as restoration sets recognition as an act of self-appropriation through social mediation. Recognition becomes a means for self-unification through identity affirmation, a coming back to oneself as undistorted. The author subsequently sketches out two alternative appropriations of Hegelian dialectics in relation to questions of recognition: as recollection and repetition. The dialectical return understood as recollection turns recognition into an acknowledgement of intersubjective vulnerability. It sets the return to oneself as a peripeteian force, focusing on the unpredictable rebounding effects of one's own actions, a view advocated by Patchen Markell. Recognition becomes a movement toward self-expropriation if it turns on the necessary failures, indeed, on the impossibility of the return. The return as repetition becomes the place-holder for a unity that will never be. Jean-Luc Nancy is seen as an exponent of this perspective. The author ends by arguing for an understanding of the dialectical return as an interpellative force which turns our attention from recognition to recognizability, that is, from the relation between self and others to the social space and practices governing the space in which people appear as recognizable to each other, in line with the latest work of Judith Butler.
|
|
| 43. |
|
|
| 44. |
|
|
| 45. |
|
|
| 46. |
- Fareld, Victoria
(författare)
-
Till kritiken mot filosofins adultocentrism
- 2014
-
Ingår i: Upplysningskritik. - Stockholm : Symposion Brutus Östlings bokförlag. - 9789187483080
-
Bokkapitel (övrigt vetenskapligt/konstnärligt)
|
|
| 47. |
- Fareld, Victoria
(författare)
-
Time
- 2021
-
Ingår i: The Routledge Companion to Historical Theory. - London : Routledge. - 9780367421083
-
Bokkapitel (refereegranskat)abstract
- This chapter discusses current changes in the conception of time in historical studies. Since Reinhart Koselleck, historical time has turned into an object of historicization by historians interested in how conceptions of time frame the writing of history. A common topic in current debate is a shared experience of crisis or profound changes in our present experience of time. Some historians view these changes as a threat to historical consciousness while others view them as offering an opportunity to scrutinize the chrono-normative underpinnings of academic historiography. This chapter gives an overview of (a) how the linear and homogenous conception of historical time is presently challenged by new ways of understanding temporality – notably by theories of presentism and of multi-layered temporalities – and (b) how traditional ways of periodization and scaling are challenged by theories of long-term history and the Anthropocene that integrate timescales of the human and nonhuman world.
|
|
| 48. |
|
|
| 49. |
|
|
| 50. |
|
|
