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Urban Cemeteries and the Aesthetics of Care

Petersson, Anna (författare)
Lund University,Lunds universitet,Form, design, kultur,Institutionen för arkitektur och byggd miljö,Institutioner vid LTH,Lunds Tekniska Högskola,Form, design, culture,Department of Architecture and Built Environment,Departments at LTH,Faculty of Engineering, LTH
 (creator_code:org_t)
2023
2023
Engelska.
Ingår i: ; , s. 29-29
  • Konferensbidrag (refereegranskat)
Abstract Ämnesord
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  • Even though urban cemeteries in Sweden today can be seen as making space for different memorial practices, they are also a materialization of certain cultural and religious norms (Kjaersgaard & Venbrux, 2016), which sometimes are expressed as functional and aesthetic values. In this respect, the urban cemetery has an abiding attitude to change in building on past traditions and designs to address the needs of present and future generations (cf. Brady, 2021). At the same time, urban cemeteries are also places where social and cultural change become insistently noticeable and tangible, creating both conflicts and an acceptance of each other’s differences (cf. Swensen & Skår, 2019). The aesthetics of the urban cemetery hence reflects views on how people, communities, and society at large make space in the city for diverse life worlds and temporalities (cf. Foucault, 1986). Nature, as it is framed in urban cemeteries, is sometimes viewed as a common symbolic resonance – as an expression of the eternal cycle of life and death. But negative aesthetic experiences of the ugliness in nature (cf. Brady, 2010) may also point to the precariousness of life, by revealing existential matters such as loss and oblivion (Petersson et al., 2018).Urban cemeteries can be seen both as ‘fields of care’ and ‘public monuments’ in Tuan’s (1974) sense of the terms. By expanding the concept of an ‘aesthetics of care’ (Petersson & Wingren, 2011; Lehtinen, 2020) to include both communicative and cultural memory (Assman, 2008), the intergenerational aspect of urban cemeteries could be reconsidered, taking sustainable aesthetics and existential sustainability into account. As human existence is reaching a crisis in terms of nature, climate, and health, places where existential matters are cared for may have an important influence not only on our wellbeing but also on our ethical thinking and acting (cf. Butler, 2004).
  • Even though urban cemeteries in Sweden today can be seen as making space for different memorial practices, they are also a materialization of certain cultural and religious norms (Kjaersgaard & Venbrux, 2016), which sometimes are expressed as functional and aesthetic values. In this respect, the urban cemetery has an abiding attitude to change in building on past traditions and designs to address the needs of present and future generations (cf. Brady, 2021). At the same time, urban cemeteries are also places where social and cultural change become insistently noticeable and tangible, creating both conflicts and an acceptance of each other’s differences (cf. Swensen & Skår, 2019). The aesthetics of the urban cemetery hence reflects views on how people, communities, and society at large make space in the city for diverse life worlds and temporalities (cf. Foucault, 1986). Nature, as it is framed in urban cemeteries, is sometimes viewed as a common symbolic resonance – as an expression of the eternal cycle of life and death. But negative aesthetic experiences of the ugliness in nature (cf. Brady, 2010) may also point to the precariousness of life, by revealing existential matters such as loss and oblivion (Petersson et al., 2018).Urban cemeteries can be seen both as ‘fields of care’ and ‘public monuments’ in Tuan’s (1974) sense of the terms. By expanding the concept of an ‘aesthetics of care’ (Petersson & Wingren, 2011; Lehtinen, 2020) to include both communicative and cultural memory (Assman, 2008), the intergenerational aspect of urban cemeteries could be reconsidered, taking sustainable aesthetics and existential sustainability into account. As human existence is reaching a crisis in terms of nature, climate, and health, places where existential matters are cared for may have an important influence not only on our wellbeing but also on our ethical thinking and acting (cf. Butler, 2004).

Ämnesord

HUMANIORA  -- Konst -- Arkitektur (hsv//swe)
HUMANITIES  -- Arts -- Architecture (hsv//eng)
HUMANIORA  -- Annan humaniora -- Etnologi (hsv//swe)
HUMANITIES  -- Other Humanities -- Ethnology (hsv//eng)
SAMHÄLLSVETENSKAP  -- Annan samhällsvetenskap -- Tvärvetenskapliga studier inom samhällsvetenskap (hsv//swe)
SOCIAL SCIENCES  -- Other Social Sciences -- Social Sciences Interdisciplinary (hsv//eng)

Nyckelord

urban cemeteries, aesthetics of care, intergenerational aesthetics
urban cemeteries, aesthetics of care, intergenerational aesthetics

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kon (ämneskategori)
ref (ämneskategori)

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Av författaren/redakt...
Petersson, Anna
Om ämnet
HUMANIORA
HUMANIORA
och Konst
och Arkitektur
HUMANIORA
HUMANIORA
och Annan humaniora
och Etnologi
SAMHÄLLSVETENSKAP
SAMHÄLLSVETENSKA ...
och Annan samhällsve ...
och Tvärvetenskaplig ...
Av lärosätet
Lunds universitet

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